Une histoire d'amour et de ténèbres

I had read the book when it was first published, and I felt it was a masterpiece. Oz captured the dark and difficult yet hopeful period of Jewish and Israeli history so well - from the siege on Jerusalem, to relations with Palestenians, to the impact of uprooted Eastern European Jewish survivors' lives. He also let us into the secrets of his childhood. It is a profound book.

Of course to turn this long and complex tale into a movie is very challenging, and especially as a directorial debut. However, I felt that Natalie Portman and her team captured the essence of the book. The period scenes, the choice of important segments of the book, the characters - it felt familiar to me, true to the book.

I'm sorry to read in a couple reviews that the historical references did not register. I personally feel that she did justice to the period, the place and the story. Yes, it was dark for the most part. Because Amos Oz remembered his childhood as dark, because of the times, the atmosphere in the home (his parents were mismatched), the poverty and the fear. And mostly because of his mother's falling into illness. In the book Oz never mentioned a diagnosis, but it was clear, and made clear in the movie as well, that she was clinically depressed, and no treatment was available. One of the parts I liked the best in the movie, was the sporadic appearance of the "new Jew" prototype, which she adored, and which her husband did not fit in the least. The handsome, strong man, the antithesis of the Eastern European Jewish nerdy and scholarly type. What she did with this mythic male at the end of the movie was brilliant, and the narrator also tells us that he himself tried to become this man, and couldn't. Maybe the viewers need to read some background before watching the film, but I felt justice was done to the book and to the spirit of it. Those who dismiss the linguistic aspects need to realize that the new and forming language, Hebrew, and the father and son's interests in life, are tied together, and represent a very important part of the story. That is probably why Natalie Portman insisted on the movie being in Hebrew. Will she adapt it into an English version? Maybe.

This is a beautifully made film.Its slow pace at times matches with integrity the focus chosen by Portman, one of many interpretive avenues that could be pursued. I find it idiotic for critics to keep saying that "it's not like the book"or describe it as "dreary". I see it as a marvelous visual transcription, its development towards the end seemingly as inevitable as the last movement of Tchaikovsky's Pathetique Symphony. Portman recreated an entire era,offered original visual interpretations and the casting ( including her own acting) is memorable. I feel very lucky to have seen this movie before reading the book. I feel I can comprehend the movie on its own merits,and it will augment my appreciation of the book. It will be remembered as one of the best Israeli films based on great literature. An extraordinary debut for Natalie Portman.

"It's better to be sensitive than to be honest".

It is no surprise that first time writer/director Natalie Portman is taking a Pro-Jewish stance in her newest film A Tale of Love and Darkness. A celebrated novel by one of, if not the most prolific novelists hailing from Israel, Amos Oz; a last name that literally translates to "hope" in Hebrew. Oz is a novelist whose book serves as a large and hopeful story towards conflict flooding the Middle East. Sadly for Portman, whose keen eye and collaboration with many talented directors, has allowed her to visually over-stylize her film with beauty and tones of dark and tragically elegant glimpses, without much of a handle on narrative and storytelling.

A Tale of Love and Darkness is more dark than it is loving; seemingly with all but mere glimmers of hope for its small group of main characters. As the film begins, we are aware that an older Oz is telling a story, his story more specifically, essentially providing a voice-over for his novel. Narrating his words and recounting his childhood years after the Second World War, during a time Israel is under British mandate, a young Oz navigates a barren and soulless country while the politics and ramifications of war break down all around him. His only salvation are his zestful mother and realistic father. His mother Fania (Portman) and father Arieh (Gilad Kahana) are not wealthy. Ariel is an aspiring writer and librarian, Fania, a dedicated housewife who we understand leaves a life of wealth for love and motherhood, is a dreamer. Although she always imagined marrying a rebel/poet/farmer, Fania's expectations are always challenged against her realities.

The illusions and aphorisms within Fania's head are all stories of dread, drearily setting the tone for the mentality of many people during this time. It is when Fania begins her monologues about these parables that Portman's direction was at its strongest. Perhaps highly lit and stylized to their full potential, these stories provided audiences with a very real and optimistic promise of resolution and sometimes painful acceptance of war and conflict, yet so elegantly presented. Luckily, these stories account for a hefty portion of the film and drive the not-so-long runtime through smoothly.

There is no surprise that throughout the course of Portman's adaptation of Darkness, Oz is fully in love with his mother and her relentless attitude. Portman's cinematic take on the novel sadly disconnects her audience from the deep relationship between a young Oz and his living and loving mother Fania. Plagued with sleepy fade outs, incoherent scenes developing a young Oz and a highly depressed Fania, mixed with a blend of illustrious illusions and parables, pushed with a dash of Arieh's involvement with the family, Darkness is a dimly lit tragedy filled with hardly any love and mostly resent. Much like her character Fania, the light that so easily gleamed from her eyes and into the lives of other characters surrounding her, Fania's light slowly fades, bulldozing her character into a state of depression.

Portman is a dynamic actress with a very strong political voice when it comes to many of the conflicts happening in the Middle East today. As a recent Oscar winner and Harvard graduate with an articulate and respectable celebrity presence, it is difficult to imagine many critics and film reviewers giving scathing reviews for a piece of work that isn't all that good. Portman's efforts behind and in front of the camera are very admirable; her promise as a director is highly confident and most of all, her content is riveting, just not in this film.

Darkness is a film that toys with the failed promises of youth, speaks in a cocky and overstuffed tone of ethereal Hebrew that fails to connect its audience to the words and highly complex fantasies running through Oz's and Fania's head. Poetic, tragic, benign with its potential perspective to show a very unbiased side of the Israeli/Palestinian conflict, Portman's feature directorial and writing debut is a tale of much promise.

Portman may have tried to show the most innocent and bare examples of the conflict through scenes between children; one involving a dangerous swing, another involving children in a school playground. As such it is no surprise that the new director succeeds at very basic and simple action/reaction scenes. Sadly however, while Darkness comes to a conclusion, Oz's redemption from childhood to youth is never really seen or appreciated. Instead, audiences are left with a handsome and enlightened youth whose promise as an affective and politically conscious presence is spoiled in the beginning scenes of an older and wiser voice-over character. Editing is surely not one of Darkness' strong suits.

Portman is keen on showing that violence and conflict have no age limits or boundaries; it is unwavering and unkind to gender and race. Wholeheartedly, A Tale of Love and Darkness attempts to show us the light. The unfortunate reality, however, is that the lights always seem to be turned off.

I first discovered this film looking through Portmans filmography and saw that it was a Cannes competition film. So i decided to give it a try.

Portman truly does a fantastic job in her role AND as directing the film!

The first minutes you will notice the cinematography is stunningly beautiful! Visual is amazing!

You will also notice very early that this is a extremly deep and emotional film.

Beautiful and amazingly performed storytelling!

Filming along with music is marvellous good!

Manuscript is pure art and pure poetry!

Beautiful environment!

A extremely well made film almost in every way!

Its a complex, but very good film that i truly recommend!

In a quiet moment in Natalie Portman's ("Knight of Cups") beautiful and poetic A Tale of Love and Darkness, a mother says to her young son "If you have to choose between telling a lie or insulting someone, choose to be generous." When the boy asks her whether or not it is alright to lie, she replies, "Sometimes... yes. It's better to be sensitive than to be honest." It is an important lesson, one I wish I had learned earlier in my life. Written and directed by Portman, who also stars as Fania, Amos' (Amir Tessler) troubled mother, the film is based on the memoir of Israeli novelist and journalist Amos Oz and is set in Jerusalem in the critical period before the transition from the British mandate in Palestine to the establishment of the State of Israel in 1948 following the Arab-Israeli War.

Opening in 1945 after the Klausner's escape from the desecration of a once vibrant culture in Eastern Europe, it is the story of the early influences in Oz's life that propelled him to become a famous writer. As narrated by Moni Moshonov and told from the viewpoint of the older Amos Oz recollecting his past, the film attempts to probe the depths of a family whose dream of a land of milk and honey becomes darker as it progresses, telling us that the worst thing that can happen to a dream is that it is fulfilled. Amos' father Arieh (Gilad Kahana, "The Man in the Wall") is a librarian who has just published is first novel and desperately wants to achieve the success of his own father, historian Joseph Klausner. Though he does not succeed, he never stops being thankful for Israel, telling his son, "You'll be bullied in school, but not because you're Jewish." We learn early in the film that Amos' mother Fania blames herself for leaving behind a life of wealth. It is a self-inflicted wound exacerbated by her own mother's verbal cruelty, one that is manifested by insomnia, migraine headaches, and a long struggle with depression that ended with her suicide at the young age of 38. Fania is a story teller whose stories, fables, and tales of far-away lands continue to enrich Amos' life and Amos himself begins to tell stories to keep bullies from attacking him at school. The humble Amos denies that he is sensitive, saying he wants to be a farmer or a dog murderer and goes to work on a kibbutz, but the sensitive can do nothing about who they are but only attempt to share it and make it real for others.

Amos' story is depicted in the context of the short-lived joy after the U.N.'s vote to partition Palestine and the Arab attacks on Jerusalem that killed many of the family's friends and neighbors. Their home becomes a shelter for those fleeing the Arab bombs and the real consequences of Zionism and the ideal of statehood become apparent, a society caught between memories of the holocaust and fears that it will happen again. As Fania's growing depression and her drift from reality dominates the landscape, the film loses a measure of dramatic impact, yet it remains compelling and literate, attesting to the way the promise of Israel has been shattered by strident voices fighting centuries-old struggles for domination.

A Tale of Love and Darkness is an intimate film, a film of memory, one told in incidents and flashbacks. Like a film of Terence Malick, it talks in whispers, a language that exists only in the soul. There is little plot to describe, only moods and gestures. Fania's death is the film's central theme and it remains a mystery, buried in the enigma of a woman who has forgotten how to dream, yet it is transcended by the death of the dream of two vibrant cultures living together in peace and brotherhood. Early in the film, Amos is on his best behavior at a party in the home of a Palestinian neighbor. When he meets an Arab girl who can speak Hebrew, there is an immediate connection and he tells her that "there is room for two peoples in this land," but the dream ends suddenly when Amos, playing at being Tarzan, falls from a tree when the chains of a swing break injuring a little girl and the sudden chasm between the two cultures becomes a sad portent of the future.