Winnipeg mon amour

Meh. Whimsical/bitter reminiscing with lots of made up facts and anecdotes which you can imagine some audiences rocking with mirth to but which aren't all that clever or witty - they're just very whimsical.

eg (my spoof)

Grainy b/w shots of someone in a living room being offered a cup of tea and drinking it with a smile

Narrator: A cup of tea. A cup of tea. My mother would always offer visitors a cup of tea. What is this drink? This tea, cupped in porcelain, porcelain as white as the snow which falls outside onto our Winnipeg sidewalks? My mother served tea in a cup from a set her grandmother gave her, a cup which had come from the mayor's wife, who murdered her own sister, drowning her in a bath of Earl Grey. A drink of death. The cup of life. A cup of tea.

It's sort of like that, with a quick shot thrown in of the sister drowned in the bath of tea. 80 mins of that. Doesn't really have anything to say.

A love poem to Canadian auteur Guy Maddin's soon-to-be-former home, MY WINNIPEG feels like a fever dream that brings together past, present, and future. Repeated words and phrases form a hypnotic cadence as Maddin's cinematic stand-in (Darcy Fehr) chugs through the snowy darkness. "Winnipeg, Winnipeg, Winnipeg," is the chant, rising and falling like the locomotive drone of the night train carrying its somnambulistic fares through Manitoba's premiere city.

Winnipeg; heart of the heart of Canada, the place that raised Maddin. With a hockey arena for a father and a hair salon for a mother (for more hockey and hairdressing see Maddin's earlier COWARD BENDS THE KNEE), Madding explores the structural arteries of his home town and revisits the history of himself and his city. Narrated by the filmmaker, the prose of the film (courtesy of long-time Maddin crony George Toles) is an overwrought poem of maniacal hyperbole and enthusiastic linguistic gymnastics; a perfect pitch for the fractured visuals of Maddin's multimedia pastiche. Looking like a daguerreotype picture postcard of this snowbound wonderland, MY WINNIPEG typifies Maddin's mad genius and captures his sordid relationship with his home.

Winnipeg is to Guy Maddin as Baltimore is to John Waters. It's very unfashionability is its inspiration. But where Waters dwells on hairspray and bouffant dresses and twisted vowels, Maddin describes Winnipeg as a place of perpetual snow, destroyed hockey rinks, and sleepwalkers. "Winnipeg, Winnipeg, Winnipeg, Winnipeg...." he begins his incessant voice-over as the first of his typically distressed, nostalgic black and white images in square format appear showing long-ago men and women walking in snow-covered streets and a man dozing in a train car whose big window is like a movie screen showing figures and the big face of his mother. Sometimes blurry phrases flicker onto the screen echoing his words, like a refrain.

The man (Darcy Fehr) is meant to be himself, getting out of town. "I've got to leave it, I've got to leave it," he chants, and then speculates that maybe he can film his way out of Winnipeg, putting all his past on celluloid and thereby ridding himself of its fascination so he can move elsewhere.

For this poem and rant about his native city, which he says he wants to leave and can't, Maddin hired actors to play his mother and some of his siblings and borrowed his girlfriend's pug to stand in for the childhood chihuahua. He leased their old house and moved the old furniture (or facsimiles) into it, distributing a runner carpet and shabby couches in the living room and an old TV. His mother is played by veteran B-picture vixen Ann Savage. Black and white images of what purports to be his real family back in the Fifties flash on the screen alternating with their hired look-alikes as Maddin spins arcane anecdotes about his childhood and drops in the occasional fact. An old department store and a restaurant that served orange jello figure prominently, as does the dynamiting of a treasured tree and a hockey arena. If there is a logic to this quirky ramble, it's as sui generis as you can get.

We don't come away with a sense of Maddin's actual past, because all his anecdotes seem highly embroidered, like his mother's grabbing some friends' 75-year-old myna bird--which ran free in the house and had "a large vocabulary"--and smashing it to the floor because she was afraid of birds. Or the family threatening their mother with a parakeet to make her get out of bed and cook them a meatloaf. Or the team of ancient hockey stars, all suited up, one known to be dead his face all covered in bandages, playing in a half-destroyed arena, while Maddin sings their praises and curses the establishment of the NHL, which he regards as the beginning of the end. He says his father was a hockey executive, and he grew up in the locker room--was even born in the dressing room of the Winnipeg Maroons. According to him, Winnipeg has a secret network of back streets that parallels the main ones, and to pacify two rival taxi companies one was allowed to ride only on the main streets and the other only on the back alleys, where the ride over the snow is cushiony. The city he invents has an annual "If Day" when the town is invaded by mock Nazis who rename it "Himmlerstadt." A racetrack fire disaster caused a dozen horses to become buried in the earth with just their giant heads out of the snow in attitudes of agony. People come later to visit and picnic. In the family living room they watch a show called "Ledge Man" every day (it's run "for fifty years") in every episode of which the actress playing Maddin's mother talks the actor playing Maddin out of jumping from a ledge to his death.

Maddin calls this film, done for the "Documentary Channel," a "docu-fantasia," and that's what it is--sort of. It's hard to pin a genre to his film-making and this one is also an imaginary autobiography. He depicts himself living in an insular snow-globe parallel universe (sometimes fake slant lines of white snow are superimposed on scenes)--like the parallel system of back streets. The voice-over is a kind of crotchety incantation; Maddin has said this could be called "A Self-Destructive Sulk." What entertains, in its fey and offbeat way, is the man's humorous detachment; what appeals is the sense of a cozy far-off snowed-in world whose present is so remote it's like its past, a town that isn't very old but seems as if it is. For all the detail about growing up in a hairdressing establishment, lying in the living room with the family watching TV, being trapped in an indoor swimming pool complex on three levels among naked boys with "hairless boners" who refuse to swim, there's no sense of personal revelation at all, any more than in Dylan Thomas' "A Child's Christmas in Wales." And in his interweaving of the invented and the real, the contemporary and the archival in flickering dreamlike images, this movie has the power to enchant.

But also to numb. If Winnipeggers are sleepwalkers, the viewers of 'My Winnipeg' may at moments become sleep-sitters. And yet for a filmmaker so obviously withdrawn and secretive, this is his most autobiographical and perhaps most accessible and appealing work so far. "Amusing, elegant, inconsequential and it doesn't overstay its limited welcome," a London critic writes. I guess that's fair.

Wittgenstein once observed, "Whereof one cannot speak, thereof one must be silent". It should follow on from this wearied maxim that all true art is destined to be personal. Such a truth is evident when watching Guy Maddin's "My Winnipeg". Apparently inspired by the film he shot of Isabella Rossellini remembering her father, "My Dad Is 100 Years Old" (2005) (a documentary of memories - a hyper-documentary? - rather than realities), with "My Winnipeg" Maddin cine-alchemically recreates the patchwork quilt of his life and history of his city, indelibly stained with Winnipegian fluids and woven with Manitoban heart-fibres.

Influences become clear as never before, Maddin's ambisexuality is on display (1995s Sissy Slap Boy Party now makes sense), "La Roue" (1923/Abel Gance) is revealed as his cinematic touchstone (following on from the quotation in "Odilon Redon - or The Eye Like a Strange Balloon Mounts Toward Infinity", also 1995). The movie is almost like a coming out, a cry of freedom, a love letter to all he holds dear, ice hockey, Winnipeg, silent cinema, sexuality, proletarian utopias, family memories. It reminded me of the words of a Portugese man on TV when describing the Carnation Revolution of 1974, where armed forces were conquered by ordinary people wielding carnations, he called it a "giant national orgasm". "My Winnipeg" is Guy Maddin's heart nailed to the screen, as fiercely courageous a movie as you will ever see.

There are blue truths in the film, we're not spared his mother's genitalia or fever dreams of childhood sexuality. Here are some quotations from interviews Maddin gave for this film just so you know what you will be seeing:

"Children are sexual beings, just think of your own childhood. In my case, I was far more sexual as a child than I am now"

"Nothing bothers me more than a movie about the innocence of children! What are they innocent of? They might be innocent of murder, but that's about it! Children haven't learned to repress yet or anything like that. They're just teeming with wonderful luridity, from very early on!"

There is something universal about the film, Maddin incants a litany of opprobrium and indignity that the city of Winnipeg has suffered, from the demolition of an iconic department store, to the closure of two underground swimming pools and the hockey stadia. Modern history is written in the rictus of the agonised city exposed to modernity. Many cities have undergone such outrages, my own city lost it's old centre to Nazi bombing, a fragile heart torn out.

The swimming pools of Maddin's memories are lustful pits, at street level families swim, down one tier the girl's practice mouth to mouth resuscitation on one another, and on the bottom level the boys cavort naked in the changing rooms.

The film transcends documentary, even fantastical documentary into mysticism. Maddin uses the imagery of horses, as have many great artists from Raphael, to Gericault, to Marc, to Parajanov. We see Golden Boy parades, a Masonic town hall, and the two forks under the forks, the mysterious underground rivers that feed the mons veneris on which Winnipeg nestles.

My personal favourite scene was Lorette Avenue where we are show a "hermaphrodite" street where on one side the street has houses facing front, and on the other side the backs of houses. No-one talks about Lorette Avenue… (Previously Maddin had made distinctions between alleys where the backs of houses only can be scene, and streets where we only see the fronts of houses).

I won't spoil the ending for you, you have yet to see the wonder of Citizen Girl! Do not waver or hesitate, make ye to the cinema! Maddin has now taken the step from being a beloved cult director, to being a great auteur. Vive le Cinema! Vive la Résistance Culturelle!

God bless Guy Maddin. There is nobody else like him. He takes material from the cinematic past and reshapes it in his own completely unique way. He does all this from his own studio in the artistic backwater of Winnipeg. The results are funny, poignant, absurd, and magical. In this he draws on memories of his childhood, family, and community.