Jesus Camp
- 2006
- Tous publics
- 1h 24min
NOTE IMDb
7,4/10
29 k
MA NOTE
Ajouter une intrigue dans votre langueA documentary on kids who attend a summer camp hoping to become the next Billy Graham.A documentary on kids who attend a summer camp hoping to become the next Billy Graham.A documentary on kids who attend a summer camp hoping to become the next Billy Graham.
- Nommé pour 1 Oscar
- 6 victoires et 7 nominations au total
Avis à la une
I give this a qualified 7. I give it for the quality of the work in creating this documentary. If I was to rate it because of its subject, I would be dealing with negative numbers! I used to be an ordained minister, a Pentecostal one. This film was very painful for me, for it addressed all the things about modern evangelicalism that is wrong and gave further proof of why hundreds of thousands of evangelicals are leaving organized religion, and are embracing a simpler form of Christianity, one that is relational and community focused, and one that is not political, seeking to see the arm of government Christianized, but rather one has a powerful social element, seeking social change through loving and helping people in our society.
My wife has home-schooled our two daughters all the way through high school. I thank God they are not like these kids. In fact when my kids watched the film they were equally concerned about kids being conditioned and brainwashed! I agreed with them. God has not called children into the work of evangelism, or to be warriors as portrayed in this film. Evangelism is the work of those who are adults and young adults. Children are never shown to be workers in God's Kingdom in the New Testament. We ought to follow that model, rather than brainwashing and abusing children! I am sickened by this film.
Theologically I am equally disturbed by this film. It portrays that evangelicals have held certain beliefs "forever" which is far from the truth. Foundational to the premise of modern evangelicalism is the "teaching" concerning the pre-tribulational rapture of the church. This doctrine is one of the newest, and it was created by and espoused by people who at one time were heretics, and yet is has become the vehicle that drives this engine to have an "end time revival" where these kids will help usher in the Kingdom of God.
My parents were missionaries, as were my in-laws. They gave their adult lives to the cause of Christ (between 45-47 years of ministry). They believed the same doctrine. Jesus was coming at any time. "Don't lay a nest egg for your grandkids!" "Don't conserve the environment, because as soon as Jesus comes, we are out of here!" "Don't save your money, go ahead use credit, for when you are in the rapture, you won't have to pay the bank!" My parents became disappointed when disease came to the door, and illness overtook them, and when death took home the husbands! There was despair, because Jesus did not come to rescue them.
This is the same kind of despair that will overcome these kids who have been brainwashed and abused by these whacko charismatics. I was one. I know how people condition you to respond a certain way.
There is NOTHING remotely like New Testament Christianity in this film. When the pastor compares what she is doing, to what fundamentalist Islam is doing in brainwashing Muslim children, she was correct. These poor kids of evangelical parents are being manipulated and brainwashed, and are as whacko as those who exploit Muslim children. Two wrongs don't make a right.
This film reveals the whacky morality and bad theological world view that exists not only in America, but in Evangelicalism in Canada, and the UK as well. It is a theology that on one hands believes that our countries can be saved by using our children in the propagation of the gospel, through revival and advancing the Kingdom of God. This is not the work of children, and this makes all of this so immoral. Also, it crosses the line where Christians think, falsely, that if they gain political power, that somehow they will be able to Christianize their nations. Absolute power corrupts absolutely. Should this ever happen in my country (Canada - I am a Brit who came to Canada with missionary parents, to plant churches in Canada), I would be the first to oppose it, for it would become tyranny and oppression. The ways of the world, including the use of government, is not the way God advances His Kingdom.
God is not in the oppression business, but the liberation business, and more than anything, our kids need to be liberated from this kind of brainwashing! I am ashamed of having been a Pentecostal Evangelical! This film should be used by libertarians and true democrats, be they Christian, secular, or of another faith community, to reveal how dangerous a political Evangelical movement can be, and how dangerous it is to the very idea of a free and open society. Be forewarned this film will disturb you.
My wife has home-schooled our two daughters all the way through high school. I thank God they are not like these kids. In fact when my kids watched the film they were equally concerned about kids being conditioned and brainwashed! I agreed with them. God has not called children into the work of evangelism, or to be warriors as portrayed in this film. Evangelism is the work of those who are adults and young adults. Children are never shown to be workers in God's Kingdom in the New Testament. We ought to follow that model, rather than brainwashing and abusing children! I am sickened by this film.
Theologically I am equally disturbed by this film. It portrays that evangelicals have held certain beliefs "forever" which is far from the truth. Foundational to the premise of modern evangelicalism is the "teaching" concerning the pre-tribulational rapture of the church. This doctrine is one of the newest, and it was created by and espoused by people who at one time were heretics, and yet is has become the vehicle that drives this engine to have an "end time revival" where these kids will help usher in the Kingdom of God.
My parents were missionaries, as were my in-laws. They gave their adult lives to the cause of Christ (between 45-47 years of ministry). They believed the same doctrine. Jesus was coming at any time. "Don't lay a nest egg for your grandkids!" "Don't conserve the environment, because as soon as Jesus comes, we are out of here!" "Don't save your money, go ahead use credit, for when you are in the rapture, you won't have to pay the bank!" My parents became disappointed when disease came to the door, and illness overtook them, and when death took home the husbands! There was despair, because Jesus did not come to rescue them.
This is the same kind of despair that will overcome these kids who have been brainwashed and abused by these whacko charismatics. I was one. I know how people condition you to respond a certain way.
There is NOTHING remotely like New Testament Christianity in this film. When the pastor compares what she is doing, to what fundamentalist Islam is doing in brainwashing Muslim children, she was correct. These poor kids of evangelical parents are being manipulated and brainwashed, and are as whacko as those who exploit Muslim children. Two wrongs don't make a right.
This film reveals the whacky morality and bad theological world view that exists not only in America, but in Evangelicalism in Canada, and the UK as well. It is a theology that on one hands believes that our countries can be saved by using our children in the propagation of the gospel, through revival and advancing the Kingdom of God. This is not the work of children, and this makes all of this so immoral. Also, it crosses the line where Christians think, falsely, that if they gain political power, that somehow they will be able to Christianize their nations. Absolute power corrupts absolutely. Should this ever happen in my country (Canada - I am a Brit who came to Canada with missionary parents, to plant churches in Canada), I would be the first to oppose it, for it would become tyranny and oppression. The ways of the world, including the use of government, is not the way God advances His Kingdom.
God is not in the oppression business, but the liberation business, and more than anything, our kids need to be liberated from this kind of brainwashing! I am ashamed of having been a Pentecostal Evangelical! This film should be used by libertarians and true democrats, be they Christian, secular, or of another faith community, to reveal how dangerous a political Evangelical movement can be, and how dangerous it is to the very idea of a free and open society. Be forewarned this film will disturb you.
I saw this film at the Silverdocs festival, expecting it to be little more than an oddball slice of Americana, but I was pleasantly surprised.
"Jesus Camp" revolves around a pentecostal minister who hosts a summer camp for children in North Dakota, and the sectarian Christian conservative families who send their children to this camp. Directors Heidi Ewing and Rachel Grady wisely chose to avoid the polemical tone of most politically-motivated films, and instead opt to present a mostly unfiltered glimpse of this odd subculture. But through carefully selected images and the use of talk radio commentary as a framing device, they construct a subtle, yet damning narrative about a religious movement that isolates its children from mainstream culture, indoctrinates them into right-wing causes, and uses them as political props.
At Jesus Camp, the daily activities include standard camp fare such as spelunking and go-karts, but they also include speaking in tongues and smashing coffee mugs emblazoned with the word "government". Children learn that "science doesn't prove anything," and learn to consider themselves part of an Army of God. They are compelled to pledge that they will fight to end abortion. They are even pushed into publicly confessing their impure thoughts, and many of them cry and wail charismatically.
The camp director explains that she admires the way Islamic cultures raise children so devoted they will risk their lives for their faith. When we ultimately see several of the campers being placed by their parents on the steps of the Capitol with tape over their mouths, protesting abortion, the real purpose of this camp is driven home.
But the most touching scenes are the ones where the children are alone, and we see the ways that this indoctrination creeps into the most innocent elements of childhood. 11 year old Tori loves dancing to Christian rock, but frets that it's not always easy to dance for God instead of "dancing for the flesh." On an outing to the bowling alley, 9 year old Rachael feels compelled to walk up to strangers and awkwardly evangelize to them, without being prompted. A roomful of boys telling ghost stories after dark are interrupted by an adult who warns them about stories that don't glorify God.
No doubt some viewers will accuse the filmmakers of the dreaded liberal bias. But this is not a work of fiction, nor is it slanted reporting. These are real people and real events, captured on film. If the evangelical movement comes off badly in this film, the people on screen have no one but themselves to blame.
"Jesus Camp" revolves around a pentecostal minister who hosts a summer camp for children in North Dakota, and the sectarian Christian conservative families who send their children to this camp. Directors Heidi Ewing and Rachel Grady wisely chose to avoid the polemical tone of most politically-motivated films, and instead opt to present a mostly unfiltered glimpse of this odd subculture. But through carefully selected images and the use of talk radio commentary as a framing device, they construct a subtle, yet damning narrative about a religious movement that isolates its children from mainstream culture, indoctrinates them into right-wing causes, and uses them as political props.
At Jesus Camp, the daily activities include standard camp fare such as spelunking and go-karts, but they also include speaking in tongues and smashing coffee mugs emblazoned with the word "government". Children learn that "science doesn't prove anything," and learn to consider themselves part of an Army of God. They are compelled to pledge that they will fight to end abortion. They are even pushed into publicly confessing their impure thoughts, and many of them cry and wail charismatically.
The camp director explains that she admires the way Islamic cultures raise children so devoted they will risk their lives for their faith. When we ultimately see several of the campers being placed by their parents on the steps of the Capitol with tape over their mouths, protesting abortion, the real purpose of this camp is driven home.
But the most touching scenes are the ones where the children are alone, and we see the ways that this indoctrination creeps into the most innocent elements of childhood. 11 year old Tori loves dancing to Christian rock, but frets that it's not always easy to dance for God instead of "dancing for the flesh." On an outing to the bowling alley, 9 year old Rachael feels compelled to walk up to strangers and awkwardly evangelize to them, without being prompted. A roomful of boys telling ghost stories after dark are interrupted by an adult who warns them about stories that don't glorify God.
No doubt some viewers will accuse the filmmakers of the dreaded liberal bias. But this is not a work of fiction, nor is it slanted reporting. These are real people and real events, captured on film. If the evangelical movement comes off badly in this film, the people on screen have no one but themselves to blame.
I went to a "Jesus Camp" when I was a kid. This was back in the 70s, before politicians had completely co-opted evangelical Christianity...or vice versa. Even so, the teachings were so anachronistic that I didn't attend church of any kind for the next 10 years. I was told that my "unsaved" friends were going to hell. That's pretty traumatizing. This was in the northeast, not the South, as many might assume. Never assume.
Other concerning details about this church/camp: While at most camps, junior counselors are called CITs, for "counselors in training," at this camp, they were called HITs, for "husbands in training" and "housewives in training". I KID YOU NOT.
We had hours of church EVERY DAY. AT CAMP!
During one hours long service, several kids, including myself were brought on stage for questioning. Each child was asked what they want to be when they grow up. Every single one said "a missionary " (met by loud cheers) except for me. When they got to me, I said "an actress!". Silence...I've gotta love that kid.
One day, I pulled an HIT aside and asked her what about my Jewish friends? They don't believe Jesus is the Messiah. And what about people in parts of the world where they've never even heard of Jesus? Would they all go to Hell?!? She was stunned. Speechless. Had she never even considered the question? Had she never met a non-christian? She said she needed to go away and think about that question. The next day (really, girl?), she came back with the answer. Here it is: People who've never had access to "the word" are spared because it's not their fault...but my Jewish friends? Well, they have access...so if they don't renounce their religion and accept Jesus as their personal savior, they were going to Hell. OMG! Criminal.
I saw this documentary when it first came out and recognized so many of the messages and manipulation. Seeing it again 15 years later, it's even more chilling because I see the damage that all of the intervening years of religious/political division have done to our country. This doc was a warning.
Religion has no business in school or in politics. It's incredibly dangerous and divisive. Keep it in the home because it's PERSONAL, not policy. I have to thank Word Of Life Camp for teaching me the dangers of organized religion, though it was clearly not their intention. I saw very young how it could be twisted into a weapon of ignorance.
Other concerning details about this church/camp: While at most camps, junior counselors are called CITs, for "counselors in training," at this camp, they were called HITs, for "husbands in training" and "housewives in training". I KID YOU NOT.
We had hours of church EVERY DAY. AT CAMP!
During one hours long service, several kids, including myself were brought on stage for questioning. Each child was asked what they want to be when they grow up. Every single one said "a missionary " (met by loud cheers) except for me. When they got to me, I said "an actress!". Silence...I've gotta love that kid.
One day, I pulled an HIT aside and asked her what about my Jewish friends? They don't believe Jesus is the Messiah. And what about people in parts of the world where they've never even heard of Jesus? Would they all go to Hell?!? She was stunned. Speechless. Had she never even considered the question? Had she never met a non-christian? She said she needed to go away and think about that question. The next day (really, girl?), she came back with the answer. Here it is: People who've never had access to "the word" are spared because it's not their fault...but my Jewish friends? Well, they have access...so if they don't renounce their religion and accept Jesus as their personal savior, they were going to Hell. OMG! Criminal.
I saw this documentary when it first came out and recognized so many of the messages and manipulation. Seeing it again 15 years later, it's even more chilling because I see the damage that all of the intervening years of religious/political division have done to our country. This doc was a warning.
Religion has no business in school or in politics. It's incredibly dangerous and divisive. Keep it in the home because it's PERSONAL, not policy. I have to thank Word Of Life Camp for teaching me the dangers of organized religion, though it was clearly not their intention. I saw very young how it could be twisted into a weapon of ignorance.
I saw this film at SilverDocs, a documentary film festival at the American Film Institute in Silver Spring. It's excellent, and I highly recommend it.
The basic storyline follows a year in the lives of three children from evangelical Christian families in Missouri, and focuses considerably on their experience at an evangelical summer camp ("Kids on Fire" in Devil's Lake, ND). The kids, 12-year-old Levi, 10-year-old Tory, and 9-year-old Rachel are, of course, endearing in their cuteness, but frightening in their fervor. Levi thinks that he will become a pastor, and his preaching to kids is starkly reminiscent of the Bible thumpers of Sunday morning TV. At camp, Tory is shown several times with tears streaming down her face, not least when a pro-life leader comes and distributes miniature plastic fetuses to illustrate the evil of abortion and again when many kids at camp begin speaking in tongues. Rachel, a nine-year-old evangelist, walks up to perfect strangers to ask them if they believe they're going to heaven and whether they would like to talk about Jesus. In short, the kids are the perfect spokespeople for the Jesus movement.
The documentary goes beyond their experiences at camp and paints a vivid image of the evangelical subculture in middle America. From scenes with a mother home schooling her son on the lunacy of evolution to kids at camp praying fervently for a cardboard cutout of George W Bush, the tenacious beliefs of the subjects and their utter lack of doubt is striking. The infusion of politics into religion is also notable, as the children are told of the evils of homosexuality, that prayer in school is necessary for schools to teach effectively, and that America is responsible for the deaths of fifty million innocent children since 1973. The families even travel to Washington to protest in front of the Supreme Court building.
The most awkward parts of the movie were scenes with Mike Papantonio, an Air America radio host. I felt the scenes involving him seemed a little forced, although a conversation at the end between the charismatic camp director, Becky Fischer, and Papantonio was an interesting microcosm of the larger political debate in this country. Interestingly, during a film festival question and answer session with the producers (Heidi Ewing and Rachel Grady), they indicated that Papantonio was a late addition to the film because without him, there was no conflict. The people in the film were so sure of their beliefs that nothing in the movie showed them wavering. I wonder if the film might not have been stronger if they had left that sense of certainty alone.
Ewing and Grady also chose to use the nomination of Samuel Alito to the Supreme Court as a thread to tie the film together. Unfortunately, none of the subjects of the documentary spent much time talking directly about the Supreme Court. They talked about some of the issues that the Supreme Court might deal with, but the nomination of judges didn't seem to be a big factor in their lives. There were a few scenes in which radio announcers and guest speakers at the camp encouraged the families to pray for the nomination of judges who agree with evangelical Christians, but I didn't think that there was enough to hold that particular thread together.
During the question and answer session, Ewing and Grady indicated that while they were both fairly secular, big city Democrats, they honestly liked the people in the documentary. In their view, the people in the documentary followed the law, and they worked to make the country better as they saw it, so what's wrong with that? They expressed interest in making a follow-up movie in five years to see whether the kids' faith survives puberty. It would certainly be an interesting experiment. They indicated that Fischer and the families that were profiled had seen the final project and thought that it was a fair representation of their lives. Fischer even thought that she could use it as an evangelical tool! At the same time, the audience I saw it with was overwhelmingly liberal and they also reacted positively (and, I'll say, with a fair degree of shock). To me, that says that Ewing and Grady did a nice job of ensuring that their biases did not show through into the movie, leaving audiences to read into it as they choose.
In sum, Jesus Camp is a movie that is worth watching. If you get a chance, see this film!
The basic storyline follows a year in the lives of three children from evangelical Christian families in Missouri, and focuses considerably on their experience at an evangelical summer camp ("Kids on Fire" in Devil's Lake, ND). The kids, 12-year-old Levi, 10-year-old Tory, and 9-year-old Rachel are, of course, endearing in their cuteness, but frightening in their fervor. Levi thinks that he will become a pastor, and his preaching to kids is starkly reminiscent of the Bible thumpers of Sunday morning TV. At camp, Tory is shown several times with tears streaming down her face, not least when a pro-life leader comes and distributes miniature plastic fetuses to illustrate the evil of abortion and again when many kids at camp begin speaking in tongues. Rachel, a nine-year-old evangelist, walks up to perfect strangers to ask them if they believe they're going to heaven and whether they would like to talk about Jesus. In short, the kids are the perfect spokespeople for the Jesus movement.
The documentary goes beyond their experiences at camp and paints a vivid image of the evangelical subculture in middle America. From scenes with a mother home schooling her son on the lunacy of evolution to kids at camp praying fervently for a cardboard cutout of George W Bush, the tenacious beliefs of the subjects and their utter lack of doubt is striking. The infusion of politics into religion is also notable, as the children are told of the evils of homosexuality, that prayer in school is necessary for schools to teach effectively, and that America is responsible for the deaths of fifty million innocent children since 1973. The families even travel to Washington to protest in front of the Supreme Court building.
The most awkward parts of the movie were scenes with Mike Papantonio, an Air America radio host. I felt the scenes involving him seemed a little forced, although a conversation at the end between the charismatic camp director, Becky Fischer, and Papantonio was an interesting microcosm of the larger political debate in this country. Interestingly, during a film festival question and answer session with the producers (Heidi Ewing and Rachel Grady), they indicated that Papantonio was a late addition to the film because without him, there was no conflict. The people in the film were so sure of their beliefs that nothing in the movie showed them wavering. I wonder if the film might not have been stronger if they had left that sense of certainty alone.
Ewing and Grady also chose to use the nomination of Samuel Alito to the Supreme Court as a thread to tie the film together. Unfortunately, none of the subjects of the documentary spent much time talking directly about the Supreme Court. They talked about some of the issues that the Supreme Court might deal with, but the nomination of judges didn't seem to be a big factor in their lives. There were a few scenes in which radio announcers and guest speakers at the camp encouraged the families to pray for the nomination of judges who agree with evangelical Christians, but I didn't think that there was enough to hold that particular thread together.
During the question and answer session, Ewing and Grady indicated that while they were both fairly secular, big city Democrats, they honestly liked the people in the documentary. In their view, the people in the documentary followed the law, and they worked to make the country better as they saw it, so what's wrong with that? They expressed interest in making a follow-up movie in five years to see whether the kids' faith survives puberty. It would certainly be an interesting experiment. They indicated that Fischer and the families that were profiled had seen the final project and thought that it was a fair representation of their lives. Fischer even thought that she could use it as an evangelical tool! At the same time, the audience I saw it with was overwhelmingly liberal and they also reacted positively (and, I'll say, with a fair degree of shock). To me, that says that Ewing and Grady did a nice job of ensuring that their biases did not show through into the movie, leaving audiences to read into it as they choose.
In sum, Jesus Camp is a movie that is worth watching. If you get a chance, see this film!
This film made my hair stand on end and I came away from it thinking that the adults in it ought to be indicted for child abuse. These children are being intellectually immobilized in the name of goodness and purity. Do they really think they are superior to other young religious zealots who study nothing but their holy book but who are not Christians? It seems that children ought to be exposed to all the wonders of the world instead of being told that their job is to point out the errors of others. Children are highly impressionable and mostly believe what adults tell them. We can only hope that some of these children get some exposure to reality later which will help them live productive and caring lives as people who can accept the world's diversity. The prospects are not good.
Le saviez-vous
- AnecdotesSince the making of the film, Becky Fischer, children's pastor for Kids on Fire, announced that due to negative reactions to the camp after the film, including telephone calls and vandalism, the camp, which was held once a year for three weeks, has been discontinued indefinitely and will be replaced by other events.
- Citations
Rachel: [preaching to a group of guys sitting in a park] If you were to die right now in this moment, where do you think you'd go?
guy in the park: Heaven
Rachel: [subdued] Really?
guy in the park: Yeah. Sure.
Rachel: Oh... okay. Have a nice day!
[runs back to her friends]
Rachel: I think they were Muslims!
- Bandes originalesBreathe Prophesy
Music and lyrics by Todd Ganovski
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Détails
Box-office
- Montant brut aux États-Unis et au Canada
- 902 544 $US
- Week-end de sortie aux États-Unis et au Canada
- 17 659 $US
- 17 sept. 2006
- Montant brut mondial
- 1 013 596 $US
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