Paradise Now

Some people can consider Paradise Now as propaganda, however, in my humble opinion, this movie is much more than a story about the situation in Palestine. It's a movie that shows how human beings can do horrible things when they are oppressed and how this behavior even seem to make sense when you're taught from the childhood that doing such things is the only way to get freedom.

It's obvious that suicide bombers are murderers, but it's also obvious that they are victims from Hamas, Hezbollah, Israel, USA and everyone that gets profits with the violence in the Middle East, so this movie wasn't special to me for showing some kind of sympathy for terrorism if it does. The role of this movie for me was to show a humanized version of a group of people that I usually only take acknowledge by the TV as people whose only objective is to kill the highest possible amount of people.

Here in Brazil we don't have ethnic or religious wars. Here, Palestinians and Jews live sometimes in the same neighborhood and there's never been a terrorist attack. On the other hand, we've got extremely serious problems with violence caused by the oppression that poor people suffer from the Police, that seems only to exist to protect the rich. In May, a criminal organization called PCC (Capital's First Command) attacked more than a hundred of places (most Police stations) in São Paulo, killing approximately one hundred people.

Are these criminals originally bad or their acts are just the consequence of an extremely unequal society? Well, on the TV we only see the criminals and the terrorists, but thank God we have movies like City of God, Carandiru and Paradise Now to show us the human beings.

As interesting as it was, as undeniably striving for objectiveness, original in its approach and well-made both visually and in terms of production values, I found Paradise Now a little weak narratively, especially in the central part. But when a filmmaker decides to tackle a theme of this calibre, a subject as thorny and well... explosive, not to mention one involving such daunting amounts of moral responsibility towards humankind, you cannot help but feel in awe of their courage a priori.

The attempt to shed light on the unfathomable – how a healthy, "average" young person could ever wish to become a suicide bomber – is quite successfully carried out, and is probably one of the movie's strength. It was the main reason I watched it and possibly Paradise Now's main purpose successfully nailed – and that really is no mean feat. On the other hand, I was confused by the shifts in focus between personal drama (Said's resentment against his father and desire to be different from him) and socio-religious-historical content at the beginning of the movie's second half. I wasn't sure what the director was trying to do... It's impossible to deny, though, that the tension never lets up during the whole time that Khaled and Said have the explosives strapped to their abdomens, much to the filmmakers' credit.

Even more shocking, though, are the accusations levelled against the movie by ordinary viewers – that it's allegedly an apology of suicide bombers, and pro-kamikaze propaganda. Not all these accusations come from Israeli viewers - though most are (while at the same time, many Jewish reviewers loved the movie). One Israeli mother I read from who lost her son in an exploding bus in Tel Aviv claims that humanising the suicide bombers is the equivalent of a direct insult to the memory of her murdered child. Though you cannot argue with the grief of a mother who loses her child in such a horrendous way, you cannot help asking yourself what such people expect: that suicide bombers be portrayed as two-dimensional monsters complete with horns, forked tongues and slitty snake pupils in their eyes? This doesn't bode well for the future of the peace process in the Middle East. Meanwhile, Hany Abu-Assad has tried to give his own personal, brave, heartfelt contribution, and this viewer looks forward to more cinematic efforts from this talent.

I thought this was a very powerful and well-made film. The acting was excellent, as are the script, direction, and cinematography. Perhaps the biggest challenge with a film on such a controversial topic is what position it takes, but as a moderate American Jew, I felt it took as objective a position as possible. It does not push one side or another, but merely tells one story about two men chosen for a suicide bombing mission. I was concerned there might be an attempt to get the viewer to sympathize with the would-be bombers, but did not find that to be the case. Ultimately, the story leads you to sympathize with the families and friends of these men, demonizes those who have led them down this path, and simply humanizes the men themselves. There have been some criticisms of the film for focusing too much on Palestinians and essentially reducing the Israelis in the film to background and setting, but I think this was necessary. This is not a documentary about suicide bombings; it is the story of two of the suicide bombers themselves.

If I were to tell you that Hany Abu-Assad's Paradise Now is about two suicide bombers, you'd probably wince a little. However, if I told you that the film was a humanization of two Palestinian men planning to conduct a suicide attack on Israel and that the film paints a respectable portrait of the moral and human complexities involved in such an extreme plan, I'd hope you'd think twice. The film concerns Said and Khaled (Kais Nashef and Ali Suliman), two lifelong friends living in Nablus, working rote jobs as mechanics and passing their time by discussing Israeli-Palestinian conflicts over hookah. The two are recruited for a suicide bombing in Tel Aviv, and go about their daily lives, maintaining as much normalcy as they can in public until they comfortable hide away in a secret hideout with numerous other Palestinian extremists, carrying out their plans of action. These involve complex, down-to-the-minute plans being orchestrated along with the creation and promotion of videos glorifying and praising Allah in the midst of orchestrating these attacks.

A key humanization comes during the filming of the video glorifying Allah. Said stands tall, hoisting a rifle and talking about his loyalty to Allah and the message he brings. After one take, the director discovers the video didn't record properly, so they're forced to set up and do it again. Another technical-difficulty occurs during the second taping before the third taping gets it right on the money. Following the director's demand to "cut," Said yells upstairs to his mother that he found water filters cheaper at a place they normally don't go to.

Such dialog seems trite and padded, but writers Abu-Assad, Bero Beyer, and Pierre Hodgson include these kind of things as a reminder that these suicide bombers are, one, indeed human, two, have families, and three, don't always operate with the kind of breakneck sophistication that we see dramatized on Television shows and Hollywood movies. Mainstream American cinema has had us quietly conditioned to think that everyone in the Middle East is an enemy that possesses enough power and wit to take down America and all its people, almost encouraging us to sleep with one eye open. Abu-Assad, in an act of deviance, shows us the kind of amateur setups these operations often are and the humanity of the characters that are involved with these sort of incidents.

In all the glorification, the frenzied reports, and the fear-mongering in America that concerns the Middle East, America's war efforts in Iraq and Afghanistan, and the proclaimed War on Terror, Paradise Now is a refreshing and necessary watch to at least give us a more realistic view on how these operations can be conducted. It's rare we see characters like terrorists and suicide bombers drawn in multiple layers, if even presented as characters at all, so the fact that Nashef and Suliman's characters are given names and personalities is a huge step in a progressive direction. The bravery to make a film like this and rise above all the nonsense was a bold feat on part of Abu-Assad and his crew, who had to jump through several hoops to get this film made.

From attacks on the set, to interference from actual protest, to threats of censorship from the Israeli government, Paradise Now was in production in the 1990's, but repeated incidents of drama and danger prevented its completion until 2005. Following its release, it became the first Palestinian film to be nominated for the Best Foreign Language Film at the Academy Awards, deservingly so. In response, Abu-Assad made probably one of the best comments that could've been made about the film's recognition, saying, "the politicians want to see it as black and white, good and evil, and art wants to see it as a human thing," reminding people that, at the end of the day, these are human lives we're talking about on both ends of the spectrum and that fact should never be lost despite being amidst a wealth of oversimplifications.

Starring: Kais Nashef, Ali Suliman, Lubna Azabal, and Hiam Abbass. Directed by: Hany Abu-Assad.

"Paradise Now" is a rare film in which one sees another angle to the Middle East conflict first hand. In fact, the movie is non violent while making its point, something, that in another director's hands, would have taken a different path.

Director Hani Abu Assad takes us behind the scenes as two young men are being asked to perform the most daring act in order to make a statement to the enemy, give up their own lives! Mr. Assad takes us along as this pair prepares for what could be their last day on earth. In fact, one of the things that have always puzzled us is the idea that the young people giving their own lives, go to their deaths so quietly, and without any questions posed to the leaders that are asking for their sacrifice.

We watch as the two good friends, Said and Khaled spend the last night with their families, not even giving a hint of what they are about to do. Later, in a scene that reminded us of "The Last Supper", Said and Khaled sit with the leader of their group to partake their last meal. Then, we watch as they both are transformed to resemble their own enemy.

The two young leads, Kais Nashef and Ali Suliman are perfect in their roles. Lubna Azabal, is seen as a young Moroccan woman who has met the pair at the garage where they worked and seems to act as their conscience because she makes them reflect on the deed they are going to perform.

"Paradise Now" points to a lot of the causes for the problems in the region where the contrast between the two sides is like day and night. Nablas, the town where Said and Khaled live could well be in another planet, while Tel Aviv, with its skyscrapers, modernity and order, is perhaps, the paradise they are searching for.

The film is worth a look since it is a different account about the tragedy in that part of the world.