Sophie Scholl - Les derniers jours

As a person who spent many years 'making art', I could not be more amazed reading some of the comments. I've just been to a preview of Sophie Scholl in Manchester, England; and I am not only glad that this movie has been made, but also that it is done at the time when young people are happier to do 'whatever' rather than have any principles.

There is no point debating historical accuracy. As it followed from the Q&A session with Marc Rothemund following the preview, not only the filming took place at the original locations that are still there, but the crew went at great length doing things 'right', including getting the weather reports for February 1943. Yes, there is this strange feeling of looking at the film's title, which sounds like the title for a documentary. But then I didn't gather the impression that Rothemund's goal was to poeticise the story of Sophie Scholl. I think it is quite enough that in Germany she is perceived as a martyr. What Sophie Scholl - Die Letzten Tage does successfully is it shows a person behind the image, a young girl (younger than myself), who was prepared to die for her idea, but desperately loved life.

I read critical comments, and mine was in part sparked by them. Far from trying to debate their correctness, I'll do exactly what I always do on these occasions. Guys, those of you who decide to write next dismissive drag, instead tell us how you would direct in Rothemund's place. Or how would you act in place of Julia Jentsch? If you have really valid suggestions, we'll all be happy to hear.

Sophie Scholl, at one point of her trial, tells the judge and his cronies, as well as the audience of cowards attending the proceedings, that soon they all will be seating in the place she is now occupying. History proved her right as most of the same people that condemned her for treason were proved to be the real traitors.

Marc Rothemund, the director, working on Fred Beinersdorfer's screen play, presents us with a courageous figure, Sophie Scholl, who saw the atrocities the Third Reich was doing to her country and dared to speak about it when confronted by the regime.

Sophie was part of the student's organization, White Rose, that wanted to inform the German people about facts that were never challenged by anyone because of the consequences such action would mean for whoever spoke the truth. Sophie and her brother were instrumental for several pamphlets informing the population about things that the regime's propaganda didn't tell the German people. Sophie mentioned the unmentionable, the extermination of the Jews, and even the elimination of sick children by people gone mad.

The main part of the film involves the interrogation Robert Mohr subjects Sophie as soon as she is arrested. In their exchange Sophie shows an amazing courage and never is seen as being scared of what will happen to her. After she admits to the charges, even Mohr seems to be amazed by her intelligence and resolve.

Julia Jentsch is the main reason for seeing this movie. Ms. Jentsch gives a luminous performance as the woman who challenged the higher ups in charge of her country. Gerald Alexander Held, who is seen as Robert Mohr, makes an impression as the man who questions Sophie's motives and tries to break her spirit. Johanna Gastdorf is seen as the kind Else, who shares a cell with Sophie.

"Sophie Scholl" is an intelligent film that shows a talented director, Marc Rothemund, and a bright young star of the German cinema, Julia Jentsch, in a film about courage and decency during a crazy time where all hope seemed to have disappeared from Germany.

As this is more of a history film, I will write this review based on the historical aspect of the film and not so much about the acting. However it goes without saying that the acting and handling of the camera was nothing less than superlative! By watching the film you really have the impression of being there at that time.

This film details the last six days of the primary members of a resistance group called the White Rose. The White Rose was an organization of students, mainly around Munich, during the years 1942-1943, though there were fringe elements that eluded capture by the authorities that survived until the end of the war. Many of those survivors contribute to this story.

There are two other films about the group. The main one was a film called "The White Rose". It can be found described here in IMDb. It recounts the complete story of the group. The other was Fünf Letzte Tage (The five last days), which deals with Sophie's last five days. Both of these movies were released in 1982 and the same actress (Lena Stolze) plays Sophie Scholl.

This current film is an amalgamation of the two films with some expansion to the story. More information since the original two films, released in 1982, was subsequently available.

I have studied the story of this group at some length and find the historical aspects of this film track very well with a few notable exceptions. First, at one point when Sophie learns that Christoph Probst was also implicated (she and Hans tried to take all the blame to avoid others from being drawn in) historical accounts say she was shaken to her core and she screams. In the movie however it hardly phases her, she only screams later after the meeting with her parents. I suppose this was done to increase the theatrical value by the placement.

The other is that Police Commissioner Mohr is painted slightly darker than in real life. According to Else Gebel he came back from the prison "white as chalk". She asks if they will die and he only nods shaken from the experience. Else asks how she took it. He replies that she was very brave." He then said, "Keep her in your thoughts in the next half an hour. By that time she will reach the end of her suffering.".

However despite this I thought it was a fantastic film, and probable to date the best one on the subject. There have been a recent wave of films coming from the Bavaria Film Studios, "Der Untergang", "Napola" and this film, coinciding with the 60th anniversary of the end of the war. It has been suggested in some circles that this is an attempt to whitewash, I disagree. Until 1994 when I made a visit to Tuebingen and saw some graffiti, I never heard of the White Rose (I am an American). In fact I didn't even know there WAS a German resistance. So I think this about time that this is also given it's place in history along side of the other aspects. In every age there is always a resistance element -- even in our own day. So why should this be such a surprise?

I hope that those who see this film enjoy it as I have. I give it nine stars!

I saw this film on February 14th, 2006 in Indianapolis. I am one of the judges for the Heartland Film Festival that screens films for their Truly Moving Picture Award. A Truly Moving Picture "…explores the human journey by artistically expressing hope and respect for the positive values of life." Heartland gave that award to this film.

The place and time are Nazi Germany of 1942-43. Germany is starting to have serious war setbacks like their huge loss and immense casualties at Stalingrad, and the allies, consisting of England, the United States, and Russia, are united in the destruction of the Third Reich. Within Germany, the opposition to Hitler, the Gestapo, and fascism is laughably small. Students with mimeograph machines try to educate and motivate other students to rally and protest. These students have to do this clandestinely because their activities are considered high treason and there is no freedom of speech or assembly.

Sophie Scholl and her older brother Hans are caught distributing subversive, anti-Hitler literature. The film focuses on the 21 year old Sophie, and she is NOT the weaker sex. She is interrogated for days and she is a spectrum of people far beyond her years; i.e., young, afraid, conniving, brave, docile, belligerent, religious, tough, tender, mature, etc.

The film is shot in color, but the color is heavily muted and it looks almost black and white. That is appropriate because the film plays as much as a documentary and as it does as a fictional drama. In fact, this story is based on a true story.

We live in a time when the head of Iran thinks the Holocaust didn't happen. It is moving to see that at least some young people in Germany during World War II were ashamed and disgusted by their country's murder of Jews, the mentally ill, gypsies, and women and children of occupied countries.

Sophie's religious beliefs were inspiring. She did not blame her God and she did not feel forsaken. God was simply her strength that she humbly called upon when she needed it most.

This film appears to have been made with a low budget. But, the impact is as powerful as large-budgeted films with similar themes like "Schindler's List" and "A Man For All Seasons." It has been nominated for an Oscar as Best Foreign Picture this year. And…it deserves the nomination.

FYI – There is a Truly Moving Pictures web site where there is a listing of past Truly Moving Picture Award winners that are now either at the theater or available on video.

German film is on its way again and this is another example. Sophie Scholl was a member of the White Rose, who distributed pamphlets against Hitler at the Munich university in 1943. That was of course suicide. Gestapo got them.

This is not only a recapitulation. Far from it. There is also a small but strong mini drama between Scholl and the Gestapo interrogator and despite the situation and what in the end can't be avoided, it's not clear who really wins that battle.

Very good acting by Julia Jentsch and Gerald Alexander Held here. A real nightmare and a perverse situation, but still taken out of life. This is not only drama. It is also possible.