Les douze dernières heures de la vie de Jésus de Nazareth, de son dernier repas avec ses apôtres, son arrestation par les pharisiens suite à la trahison de Judas ainsi que de son jugement et... Tout lireLes douze dernières heures de la vie de Jésus de Nazareth, de son dernier repas avec ses apôtres, son arrestation par les pharisiens suite à la trahison de Judas ainsi que de son jugement et de sa crucifixion.Les douze dernières heures de la vie de Jésus de Nazareth, de son dernier repas avec ses apôtres, son arrestation par les pharisiens suite à la trahison de Judas ainsi que de son jugement et de sa crucifixion.
- Réalisation
- Scénario
- Casting principal
- Nommé pour 3 Oscars
- 30 victoires et 24 nominations au total
Christo Jivkov
- John
- (as Hristo Jivkov)
Hristo Shopov
- Pontius Pilate
- (as Hristo Naumov Shopov)
Aleksander Mincer
- Nicodemus
- (as Olek Mincer)
Avis à la une
A lot of critics I have heard disliked or even dismissed this movie. They seemed to think that the movie should have focused on Christ's ministry and his teachings, and not on the crucifixion and the events leading up to it. These critics miss the point of this movie. As with all movies, The Passion was directed at a target audience, in this case Christians. The point of the movie was simply this: to make Christians understand, in a visceral way, what they knew intellectually from reading the bible: that Christ endured a horrible and brutal death in order to save us from our sins. It was completely successful in this, and was, perhaps, the most powerful movie I have ever seen.
10DrTuvok
...which is precisely why so many people can't handle it. Gibson could have toned everything down, but then would have been met with apathy or mockery. Both the absurd accusations of antisemitism (in a movie where almost all the characters are Jewish, and where the Romans soldiers are more brutally inhuman than anyone else), and the hypocritical criticism of the violence (there are only TWO sequences in the movie that are difficult to watch, and the first---the scourging---happens around 50 minutes in) are overblown and hyped up because these are the only criticisms people can latch on to. You can't fault the dialogue and line delivery because it's not even in English. You can't fault the direction because the minimal dialogue leads to a more visual story. The soundtrack is criminally underrated by itself. And so on. It is too well made and was way too popular to simply dismiss, and that's why it was so controversial.
The violence criticisms are especially silly given that we live in this culture where audiences and critics regularly gush over shows where graphic violence is played for laughs (Fight Club), nihilism (Game of Thrones), or both (Tarantino). Is it so horrifying that a film appears which demands you take the implications of brutality seriously? Who is really the degenerate here, Mel Gibson or American society as a whole? That being said, there is an anguish which pervades every frame of this film and I could maybe see how that can color people's perception and memory of the violence. Even Roger Ebert, one of the few critics who 'got' the film, estimated that '100 minutes, maybe more' of this two hour film was concerned with graphic torture. His calculations are way off. The people calling this a 'snuff film' obviously haven't watched it and are just parroting that one loser critic. (The Passion is obviously not a 'snuff film' anyway--you're supposed to feel emotional connection to the characters and not just sadism. Some of the Rotten Tomatoes critics are obviously very anti-Christian, and expecting them to give a reliable evaluation to this movie would be like expecting anti-Semites to review Schindler's List fairly.)
Do you have to be religious to 'get' this film? Not particularly, the same way you do not have to be religious to appreciate Renaissance art, much of which seems to have influenced the film. It's also interesting how relatively influential it was, given the smattering of 'visionary' Biblical epics that sprang up in its wake but were consigned to mediocrity. (Ridley Scott's Moses film and Aronofsky's gnostic Noah film).
Side note: The soundtrack for this film is on another level. If you like lots of percussion and vocals in your epic soundtracks, try checking it out. Even if you don't intend to watch the movie.
The violence criticisms are especially silly given that we live in this culture where audiences and critics regularly gush over shows where graphic violence is played for laughs (Fight Club), nihilism (Game of Thrones), or both (Tarantino). Is it so horrifying that a film appears which demands you take the implications of brutality seriously? Who is really the degenerate here, Mel Gibson or American society as a whole? That being said, there is an anguish which pervades every frame of this film and I could maybe see how that can color people's perception and memory of the violence. Even Roger Ebert, one of the few critics who 'got' the film, estimated that '100 minutes, maybe more' of this two hour film was concerned with graphic torture. His calculations are way off. The people calling this a 'snuff film' obviously haven't watched it and are just parroting that one loser critic. (The Passion is obviously not a 'snuff film' anyway--you're supposed to feel emotional connection to the characters and not just sadism. Some of the Rotten Tomatoes critics are obviously very anti-Christian, and expecting them to give a reliable evaluation to this movie would be like expecting anti-Semites to review Schindler's List fairly.)
Do you have to be religious to 'get' this film? Not particularly, the same way you do not have to be religious to appreciate Renaissance art, much of which seems to have influenced the film. It's also interesting how relatively influential it was, given the smattering of 'visionary' Biblical epics that sprang up in its wake but were consigned to mediocrity. (Ridley Scott's Moses film and Aronofsky's gnostic Noah film).
Side note: The soundtrack for this film is on another level. If you like lots of percussion and vocals in your epic soundtracks, try checking it out. Even if you don't intend to watch the movie.
Having avoided this film during its cinema release - partially thru fear as to whether I would be able to handle the violence etc I did eventually catch this on DVD. Bye the way - I write this as a non-religious person. The film was very watchable, never boring and Caviezel was superb in the main role. Your heart really went out to him - even as a "non-believer". I have to say that after all the acres of print I had read about the violence and bloodshed in the film, I actually felt it was rather less nasty than I may have feared. Certainly more visceral than, King of Kings, Greatest Story ever Told etc, a lot of the worst scenes took place in slow motion, off camera etc which somehow did make things easier to stomach. I can imagine if Mike Leigh or Ken Loach had made this it would have been far more unpleasant!
Powerful, moving, even if you don't actually "buy" the central storyline. Jim C truly looks as if he has gone thru hell. Respect is due - to him and all.
I think that the final few moments, segueing into the closing credits would have been quite something to experience in a full cinema!
Powerful, moving, even if you don't actually "buy" the central storyline. Jim C truly looks as if he has gone thru hell. Respect is due - to him and all.
I think that the final few moments, segueing into the closing credits would have been quite something to experience in a full cinema!
I watched first time at a special premiere for my church. We got to see it before anyone else since we saw it two days before it premiered nationwide.. To watch the reactions of my fellow church members was amazing. Many sat in stun silence, while others just bawled openly.
Now, all these years later, I can say this film is still probably the most powerful, and brutally honest film that I have ever seen. If you are a Christian as I am, this film shows everything that we ever need to see about Jesus's last 12 hours, but even if you are an atheist, this film is just plain powerful in the way it was made, and created.
Mel Gibson did as a Director in this film something I doubt that the great Martin Scorsese or Francis Ford Coppola, or Quentin Tarantino could never do.
From the cast, to the direction, to the sets, to the costumes, I believe this is al near perfect a film as you will ever see.
Now, all these years later, I can say this film is still probably the most powerful, and brutally honest film that I have ever seen. If you are a Christian as I am, this film shows everything that we ever need to see about Jesus's last 12 hours, but even if you are an atheist, this film is just plain powerful in the way it was made, and created.
Mel Gibson did as a Director in this film something I doubt that the great Martin Scorsese or Francis Ford Coppola, or Quentin Tarantino could never do.
From the cast, to the direction, to the sets, to the costumes, I believe this is al near perfect a film as you will ever see.
Mel Gibson has done the impossible. He has created a tale of the Christ that works on three separate levels.
As a spiritual message, the film is overwhelming, bringing tears of renewal to the believers in the audience. Even if you are not a believer, though, I still think there is something in this for you.
As an historical observation, the film is brilliant, depicting the social and political dynamics of the Romans and Sanhedrin with clarity and accessibility. This is the most believable interpretation of what happened to Christ, and although I knew the story going in, I found myself getting caught in the narrative, hoping someone would realize that this was an innocent man and that the persecution would stop.
Finally, as a work of art, this film is unparalleled. Mel borrows from the works of Caravaggio, Puntarmo, Michelangelo and Leonardo et. al., as well as the Medieval Passion Plays. As one who was made to study this in college, it all came back to me in a graphic context, with production design so amazing that it felt like I was going back in time, that I was seeing Jesus and Pilate and Peter and Mary.
This film will rock your world, and that's an understatement. One of the most beautiful films I have seen.
As a spiritual message, the film is overwhelming, bringing tears of renewal to the believers in the audience. Even if you are not a believer, though, I still think there is something in this for you.
As an historical observation, the film is brilliant, depicting the social and political dynamics of the Romans and Sanhedrin with clarity and accessibility. This is the most believable interpretation of what happened to Christ, and although I knew the story going in, I found myself getting caught in the narrative, hoping someone would realize that this was an innocent man and that the persecution would stop.
Finally, as a work of art, this film is unparalleled. Mel borrows from the works of Caravaggio, Puntarmo, Michelangelo and Leonardo et. al., as well as the Medieval Passion Plays. As one who was made to study this in college, it all came back to me in a graphic context, with production design so amazing that it felt like I was going back in time, that I was seeing Jesus and Pilate and Peter and Mary.
This film will rock your world, and that's an understatement. One of the most beautiful films I have seen.
Le saviez-vous
- AnecdotesJim Caviezel experienced a shoulder separation when the 150-pound cross dropped on his shoulder. The scene is still in the movie.
- GaffesSatan moves through the crowd while Jesus is being beaten. Jesus is the only one who is supposed to be able to see Satan. However, one man in the crowd follows Satan with his eyes as Satan moves past him.
- Crédits fousThe movie doesn't begin with credits, but only with a verse from the Bible: "He was wounded for our transgressions, crushed for our iniquities; by His wounds we are healed." Isaiah 53; 700 B.C.
- Versions alternativesIn January 2005, Mel Gibson announced that a slightly (5-6 minutes) shorter version would be released to theaters in March 2005 (just in time for Easter), under the title "The Passion Recut". The new version features no new scenes, but trimming of the most graphic scenes, particularly the scourging.
- ConnexionsEdited into The Arrivals (2008)
- Bandes originalesAzeri
Written and Performed by Göksel Baktagir (as Goksel Baktagir) and Yurdal Tokcan
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Détails
- Date de sortie
- Pays d’origine
- Sites officiels
- Langues
- Aussi connu sous le nom de
- La pasión de Cristo
- Lieux de tournage
- Société de production
- Voir plus de crédits d'entreprise sur IMDbPro
Box-office
- Budget
- 30 000 000 $US (estimé)
- Montant brut aux États-Unis et au Canada
- 370 782 930 $US
- Week-end de sortie aux États-Unis et au Canada
- 83 848 082 $US
- 29 févr. 2004
- Montant brut mondial
- 610 063 438 $US
- Durée
- 2h 7min(127 min)
- Couleur
- Mixage
- Rapport de forme
- 2.39 : 1
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