Northfork

This film played for a criminally short time in Buffalo and of course was gone by the time I wanted to see it. I'm sure the beautifully shot, rugged western landscapes would have been great on a big screen, but unfortunately I had to settle for the video version on my 13" TV. With that said, "Northfork" is that rare and elusive bird of movies: a commercial film that is worthy of the viewer's hour and a half and doesn't manage to be insulting. Despite the career sins of Nick Nolte and Darryl Hannah in the past, don't be turned off by their presence here. They are perfect in their respective roles, Nolte as world-worn mystic and Hannah as enigmatic ghost/angel/vision. Without rehashing a plot summary (which, I might add, is somewhat inaccurate on this site), let me say that "Northfork" is a kind of delirium, alternating between the dreamlife of a dying boy and the surreal landscape of a mostly empty town, peopled only by a handful of eccentric stragglers. The central plot, as it were, revolves around a group of state-sanctioned volunteers given the task of clearing out these final hangers-on before the town is flooded. The six deputized agents, clad in black and issued identical black sedans, speak in detached, banal fragments, going about their task with an odd fatalism. Although the dialogue and cold, alien demeanor owes heavily to David Lynch, it is sure to please fans of the eclectic and bizarre like myself. The other plot strand, that of the dying boy's fever visions, is a bit heavy-handed in places, with an overkill of its clumsy angel motif, but it manages enough ambiguity and originality to avoid queasiness.

Above all else, this film has the feel of a strange dream, mired in drab shades and an undercurrent of ominous mystery. The camera work is brilliant and, despite awkward moments, the film has the feeling of a deep, cold water reservoir running beneath a landscape familiar and unreal at once.

this is a very special movie, driven by imagery and character rather than by linear action or even plot. Things progress along two lines which eventually converge, that of the dying child cared for by the Father, and the evacuation of the valley. The child, delirious, is pulled back and forth between two realms, while the Father waits upon his dying. Nick Nolte plays this part with enormous sensitivity and restraint. The evacuation teams seem to suggest a parallel to the Biblical flood, and eventually the two lines of action merge into a dream state, as if the flood is waiting for the child, as well. James Woods gives a deceptively simple, finely nuanced performance, providing emotional depth and focus to the story line. The question seems to be, is the flood the waters of life, or the waters of death? Or is it both at the same time? The writers seem to feel that in the final analysis, there is no difference between the two. Rather than leaving one disheartened, this film uplifts.

I enjoyed this film's surreal nature and mysteriousness of the characters. The cinematography is beautiful, and the film is well-cast. Although I usually do not like Nick Nolte and the roles he plays, he showed great depth in this film.

Viewers who are unaccustomed to abstract film-making will find the plot disturbingly confusing, but I thought the transcendent themes overode the ambiguuities. If you absolutely HAVE to "understand" the film, just listen to the director's comments on the DVD. Doing this, however, diminishes the abstract beauty of the film--the way an art expert can ruin the experience of a fascinating painting in a museum.

By an odd coincidence, I had toured the locale for this film only a few months before purchasing it, and I thought the director captured the awesome yet austere nature of western Montana well.

The film is worth seeing just for the scenery and cinematography alone, and it offers many interesting topics for sociological discussions. I have already recommended it to number of my friends who appreciate esoteric films.

"It all depends on how you look at it –we are either halfway to heaven or halfway to hell," says the priest Rev. Harlan in "Northfork." The Polish brothers' film is an ambitious one that will make any intelligent viewer to sit up, provided he or she has patience and basic knowledge of Christianity. The layers of entertainment the film provide takes a viewer beyond the surreal and absurd imagery that is obvious to a less obvious socio-political and theological commentary that ought to provoke a laid-back American to reflect on current social values. The film's adoption of the surreal (coffins that emerge from the depths of man-made lakes to float and disturb the living, homesteaders who nearly "crucify" their feet to wooden floor of their homes, angels who need multiple glasses to read, etc.) and absurd images (of half animals, half toys that are alive, of door bells that make most delicate of musical outputs of a harp, a blind angel who keeps writing unreadable tracts, etc.) could make a viewer unfamiliar with the surreal and absurdist traditions in literature and the arts to wonder what the movie is un-spooling as entertainment. Though European cinema has better credentials in this field, Hollywood has indeed made such films in the past —in "Cat Ballou", Lee Marvin and his horse leaned against the wall to take a nap, several decades ago. "Northfork," in one scene of the citizens leaving the town in cars, seemed to pay homage to the row of cars in "Citizen Kane" taking Kane and his wife out of Xanadu for a picnic.

The film is difficult for the uninitiated or the impatient film-goer—the most interesting epilogue (one of the finest I can recall) can be heard as a voice over towards the end of the credits. The directors seem to leave the finest moments to those who can stay with film to the end. If you have the patience you will savor the layers of the film—if you gulp or swallow what the Polish bothers dish out, you will miss out on its many flavors.

What is the film all about? At the most obvious layer, a town is being vacated to make way for a dam and hydroelectric-project. Even cemeteries are being dug up so that the mortal remains of the dead can be moved to higher burial grounds. Real estate promoters are hawking the lakeside properties to 6 people who can evict the townsfolk. Of the 6, only one seems to have a conscience and therefore is able to order chicken broth soup, while others cannot get anything served to them.

At the next layer, you have Christianity and its interaction on the townsfolk. Most are devout Christians, but in many lurk the instinct to survive at the expense of true Christian principles, exemplified in the priest. Many want to adopt children without accepting the responsibilities associated with such actions.

At the next layer, you have the world of angels interacting with near angelic humans and with each other. You realize that the world of the unknown angel who keeps a comic book on Hercules and dreams of a mother, finds one in an androgynous angel called "Flower Hercules." While the filmmaker does give clues that Flower is an extension of the young angel's delirious imagination, subsequent actions of Flower belie this option. You are indeed in the world of angels--not gods but the pure in spirit—and therefore not in the world of the living. The softer focus of the camera is in evidence in these shots.

At another layer the toy plane of Irwin becomes a real plane carrying him and his angels to heaven 1000 miles away from Norfolk.

The final layer is the social commentary—"The country is divided into two types of people. Fords people and Chevy people." Is there a difference? They think they are different but both are consumerist.

To the religious, the film says "Pray and you shall receive" (words of Fr Harlan, quoted by Angel Flower Hercules). To the consumerist, the film says "its what we do with our wings that separate us" (each of the 6 evictors also have wings-one duck/goose feather tucked into their hat bands but their actions are different often far from angelic as suggested by the different reactions to a scratch on a car).

The film is certainly not the finest American film but it is definitely a notable path-breaking work--superb visuals, striking performances (especially Nick Nolte), and a loaded script offering several levels of entertainment for mature audiences.

When Northfork debuted at the Cannes Film Festival, many people didn't like it because they felt it was boring and too slow. While I agree that it was slow (one of the slowest movies of the year), in no way was it boring. As Roger Ebert said, `there has never been a movie like Northfork.' I usually don't agree with Ebert, but for once he speaks the truth. Although John Sayles' Sunshine State may have some of the same immediate themes, nothing that I have ever seen or known of can even compare to the striking originality of the Polish Brothers' Northfork.

Northfork is a perfect example of how many times it's better to trek an extra few minutes to go to an art-house film instead of the latest Jack Black movie. The plot isn't some hackneyed, cookie-cutter plot; it's just so strikingly original. A small town in Montana named Northfork has a dam nearby that is about to be taken down. Therefore, the entire town must be evacuated. Some people, however, just don't want to leave. In a side plot, a young orphan (Duel Farnes) is very sick and bedridden; he's being taken care of by Father Harlan (Nick Nolte). The boy imagines himself as a fallen angel, so to speak, who help him out through his time of sickness.

Although much of the movie is straightforward, some of it could give David Lynch a run for his money. There's odd weather patterns, a weird, wooden, huge dog thing, and symbolism that would make Fellini proud. It's not as overall confusing as a Lynch film, but it's still quite odd. That's what makes Northfork so great: it's so out of the ordinary and yet so simple and plausible.

Northfork has a magical feel to it: it's almost like you're watching something you're not quite sure what it is but you feel entranced by it. As I said earlier, I agreed with Ebert on how this movie is unlike any other. However, I disagree when he says that it is `not entertaining'. He goes on to say it's just `enthralling.' Perhaps he just thought he should give it good reviews because everyone else is, but in lieu of how slow it was, I still thought it was very entertaining, something many dramas now can't do.

Northfork may not be the quickest movie or the most popular movie, but if you can get to and through it, you'll be extremely surprised, as I was.

My rating: 8/10

Rated PG-13 for brief sexuality.