All About Lily Chou-Chou

This is a film that makes you feel more than it makes you think. Combination of poetic images and magnificent music takes you to a new level of emotion. Iwai used emotional space of each characters as well as physical space very well throughout the entire film, it is hard not to make connection with them. This is what the cinema is all about in my humble opinion. Emotions be felt by images and sound.

"all about lily chou chou" begins with a series of manually keystroked chat-room-style statements that introduce facts and ideas, mostly related to mythical pop-star "lily chou chou." this sort of cinematic introduction sounds similar to many other computer-age-themed films, but amazingly the keystroke dialogue between several anonymous internet fanatics continues past the credits and runs through almost the entire movie. the nicely-scripted, brilliantly executed text acts as the backbone that beautifully holds together a story that is ultimately about many things, including the fragility of relationships and the personas we use based on them, fanatical envy and love contrasted against blind rage and hate, metamorphosis, and technology versus nature.

although executed in an arguably confusing manner, consisting of many non-chronological vignettes, the film ultimately succeeds in depicting a modern-day story involving the relationship between two early-adolescent japanese boys, their journey through life and school, their changing identities, and their fascination with and "connection" to the strangely popular musician, lily chou chou. visually, the filmmaking complements the ideas perfectly. the camera is often puerile and shaky when showing the boys' ventures and conversations. at one point, a vacation sequence is depicted solely through excited and dizzying amateur videography by the boys themselves, humorous close-ups of accompanying girls' bodies included. during the non-video portions of the film, the colors are beautifully rich, with verdant fields and saturated skies.

the abrupt, but fitting pattern between flowing, dreamlike camerawork, shaky camerawork, textual discourse, and the eerily sensual, fictitious lily chou chou tracks provide a momentum that is both refreshing in its originality but effectively discomforting. by the film's closing the style is not so much regretfully confusing as it is fittingly and fully dramatic, as well as both amazing and beautiful. the film is nothing short of art.

lastly, the film did well to keep free of preaching. with much of what goes on in the world today, filmmakers feel social commentary is an added bonus (or even a main goal) to depicting a narrative. this is not so much a problem until the viewer begins to feel manipulated in a propaganda-like fashion. this film is very much based in a realistic society with realistically harsh and shocking issues and occurrences. however, respectfully, this film does a fine job of depicting its characters and events in a manner that allows for the viewer's empathy without pointing direct fingers or offering direct solutions. incidentally, much of the films drama and marvel comes from this quality.

I don't know why I bother with Hollywood when there are so many rich projects like this hiding in corners. The problem of course is finding them. The most significant benefit I get from writing IMDb comments is that readers lead me to them. That happened in this case.

If you are an ordinary viewer , you probably won't like this. Its yet another dip into high school angst, overly long and structurally a bit too cute.

I think you'll have to train yourself to watch films lucidly, but if you do, this will be quite effective. You will fall into it and really be influenced, much more viscerally than say "There Will be Blood," where there is no path for us to enter the world we watch.

The matter of this concerns teen alienation, particularly through how we/they take things that happen and weave them into whatever simple, grand narrative is available — usually through commercial pathways. Its a simple chord to strike, but one we all know, both from when we were that age, and from how we live now, which is only a half degree separated.

You'll encounter death, teen prostitution, rape. Gang dynamics involving intense humiliation. Clueless adults of course. Sexual drives and identity vacuums of course, but subordinated to the more overwhelming urge to be part of a cosmic story. Usually, we ignore this in film, because sex and role are inherently more cinematic. Less true, but easier to show as true.

Its the multiply nested structure that makes it work. The scenes are presented non- linearly. The overriding narrative is not what we see, but a collection of instant messages exchanged among the characters we see. These evoke the images we see, perhaps not as they happened, but as they are recalled. There's an overarching cosmos that these text messages reference, an abstract, perfect world of ethereal dynamics conveyed through a goddess, a girl singer. The slightest nuance from, the smallest bit of news about, the slightest rumor concerning this singer provides ledges for a life, for a whole gaggle of lives bumping up against each other.

In the center of this thing, you have a radical departure. All of a sudden, instead of the camera anchored in the test messages, we have a camera rooted in reality. Its literally footage from video cameras from the core teen boys as they go on an exotic vacation to Okinawa. Naturally, the four spindly 14-15 year olds are guided by four of the most appealing older girls in memory. Its colorful, jerky. Full of life, a real, embodied life that by its appearance makes all the rest of the thing seem incredibly sad in its artificiality.

Someone knew what they were doing when they put this together. Someone deep and true and of the kind we need more of if we are to make it through. Or do I hang my life on commercially available narrative too?

Heh.

Ted's Evaluation -- 3 of 3: Worth watching.

I was perhaps lucky to have seen a Hollywood film a few days prior, Alexander Payne's latest and supposedly also about a spiritual journey of sorts and passing for an 'indie'. The comparison is devastating.

The many times Oscar nominated film: airbrushed beauty mistaken for purity. This little obscurity: lyrical breath and pulse from life.

In 1968, there was a film made in Japan called Nanami: Inferno of First Love, also Japanese New Wave about confused, apprehensive youth feeling the first pulls to join the fray of existence: love, pain, loss, all the adult stuff they used to know as words. The fulcrum of that film unraveled from this notion: if you peel a cabbage you get its core, but if you peel an onion? (this is really worth puzzling over btw, in a Zen way, and the film worth seeking out.)

The answer to that very much pertains here. This is the New New Wave: even more visual episodic movements through edges of life, even more radical dislocations from the ordinary world of narrative.

The story is about teenage high school students: cliques and counter-cliques and much tension and drama inbetween them as they discover love and power. This is woven together with a thread about music, revolving around a band named Lily Chou-Chou that is all the rage among youth. Now and then conversations are enacted in some unspecified blogosphere: this is given to us as disembodied words against a black screen. We presume we'll get to know the people behind the nicknames and identify them as one of several youths whose lives we intimately follow in its petty cockiness and idle pleasure, or even worse that they don't matter at all and this is purely ornamental. It is actually much, much deeper.

Now we're lucky this is Japanese, and even perhaps unconsciously so. Typical for New Wave, the world is distinctly modern and vibrant. It is all about youthful rejection. But as with Oshima and the rest back in the 60's, what these guys perhaps don't know is that French film that seemed so radical and appealing to the Japanese at the time and was presumed to have re-invented cinematic grammar, it was built on precisely what the Japanese had first revolutionized about representation in the 18th and 19th century. The calligraphic eye.

So every rejection of tradition that we find in those films, or this one now, only serves to re-discover what was so vital and groundbreaking about Japanese tradition in the first place.

In other words: if the old Zen Masters were alive now, all of them exceptional poets or landscape painters in their day and with a great sense of humor, they would all be New Wave filmmakers.

This is as Zen as possible and in the most pure sense of the term. Transparent images. Vital emptiness. Calligraphic flows to and from interior heart. Mournful beauty about what it means 'to read the love letters sent by the moon, wind, and snow', to quote an old Buddhist poem. Plum blossoms at the gates of suffering.

So this is where it goes deeper than say, a new Malick film. There are no intricate mechanisms to structure life. That is fine but what this film does is even more difficult to accomplish. Just one lush dynamic sweep of a calligrapher's brush that paints people and worlds as they come into being and vanish again. I have never seen for example a film present death so invisibly, so poetically.

So if you peel a cabbage you get a core, but if you peel an onion?

We may be inclined to answer nothing. The film may seem like it was about nothing, at best tears from a teenager's overly dramatic diary. The form mirrors the diary after all, after Jonas Mekas. A whole segment about a trip to Okinawa is filmed with a cheap camcorder.

Let that settle and then consider the following key scene: a choir of students gets together for a school event to sing a capella a complex piano arrangement, Debussy's Arabesque. They had a perfectly capable piano player to do it but wouldn't let her for petty school rivalries. So once more we may be inclined to think that it was too much hassle for something so simple. Adults would never let things reach that stage. A compromise would be made, the piece would be played on the piano, properly.

Now all through the film we see kids listen to music, everyone seems to have his own portable cd-player for that purpose. Presumably they listen to Lily Chou-Chou, who we're told was heavily inspired by Arabesque. We don't actually listen to her. We never see her or the band, at the big concert we're left outside and marvel at a giant video projection: artificial images in place of the real thing.

But in this one occasion the kids achieve something uniquely sublime: they articulate the music, actually embody it, by learning to be their own instruments and each one each other's.

The entire film is the same effort: to embody inner abstract worlds and their 'ether'. The method is rigorous improvisation.

Something to meditate upon.

(This is one of two best films from the decade in my estimation. Incidentally both were shot on digital, our new format for spontaneous discovery).

I loved this film, it is very complex but is also very captivating. the complex narrative and set of characters add to the charm of the film. it also makes the film something to think about, even if the actual events within the film are easy to follow. the use of juxtaposition of normal shots and computer screen shots(other times computer writing) is beautiful and adds to the slight mystery within the film. the use of hand held camcorders in the middle of the film compliments the narrative and helps build more atmosphere. it is a great film to watch. it is well shot, has a great cast and leaves the viewer with a sense of satisfied confusion. i personally still do not under stand all of the film, but have thoroughly enjoyed it!i would recommend this to anyone who likes Japanese films, world cinema or intellectual films that carry more substance then the average film.