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Ajouter une intrigue dans votre langueAfter an Afghanistan-born woman who lives in Canada receives a letter from her suicidal sister, she takes a perilous journey through Afghanistan to try to find her.After an Afghanistan-born woman who lives in Canada receives a letter from her suicidal sister, she takes a perilous journey through Afghanistan to try to find her.After an Afghanistan-born woman who lives in Canada receives a letter from her suicidal sister, she takes a perilous journey through Afghanistan to try to find her.
- Réalisation
- Scénario
- Casting principal
- Récompenses
- 4 victoires et 6 nominations au total
Avis à la une
This is an extremely beautiful film which inhabits a visual and emotional territory somewhere between Werner Herzog and Pasolini.
As others have stated, the actors are non-professionals and the plot is not the stuff of Hollywood melodrama. However the images and sounds are haunting and profound. Mahkmalbaf is truly a poet of the cinema.
The film does not attempt to make a political analysis of the situation of Afghanistan in 2001, but operates on a more humanistic and emotional level, showing the human consequences, the poverty both material and spiritual of life under the Taliban and the indifference of the outside world.
The "doctor" character, far from being implausible, is played by a real person with a very similar history. He is also a stand-in within the film for Makhmalbaf himself, who started as an Islamic fundamentalist revolutionary but has moved towards a more open-minded humanism.
The film itself describes a circle, the first scene is also the last, the sun shining through a burqa onto a woman's face. Between are unforgettable images, and a transit across a surreal and nightmarish landscape. Surrender yourself and you will really feel you have been on a journey.
The UK DVD also includes "The Afghan Alphabet" a similarly fictionalised documentary on the struggle to bring education to the three million or so Afghan refugees in Iran.
As others have stated, the actors are non-professionals and the plot is not the stuff of Hollywood melodrama. However the images and sounds are haunting and profound. Mahkmalbaf is truly a poet of the cinema.
The film does not attempt to make a political analysis of the situation of Afghanistan in 2001, but operates on a more humanistic and emotional level, showing the human consequences, the poverty both material and spiritual of life under the Taliban and the indifference of the outside world.
The "doctor" character, far from being implausible, is played by a real person with a very similar history. He is also a stand-in within the film for Makhmalbaf himself, who started as an Islamic fundamentalist revolutionary but has moved towards a more open-minded humanism.
The film itself describes a circle, the first scene is also the last, the sun shining through a burqa onto a woman's face. Between are unforgettable images, and a transit across a surreal and nightmarish landscape. Surrender yourself and you will really feel you have been on a journey.
The UK DVD also includes "The Afghan Alphabet" a similarly fictionalised documentary on the struggle to bring education to the three million or so Afghan refugees in Iran.
If you really want to know, especially if you are a woman, how it was and in many ways probably still is, to live in Afghanistan, you should see this movie. This is truly shocking, without any seen physical violence. But the violence here is anyway bigger than in most "action movies" together.
The plot is about the Afghanian woman who is living in Canada. She has, through un-official ways, heard that her sister, still living i Kandahar, is planning to commit suicide. The Canadian/Afghanian woman tries to reach her sister and Kandahar. But there are obstacles, so to say.
This is like seeing a documentary and you get a real illusion of the terrible Afghan life. It deforms everyone, but it's also clear that it's not only the Taliban regime which is to blame for everything. Poverty deforms people morally. It even deforms the war victims without legs, who tries to cheat in rough ways to get prosthesis, obviously in order to sell them.
This is to be recommended. Definitely not a mainstream film.
The plot is about the Afghanian woman who is living in Canada. She has, through un-official ways, heard that her sister, still living i Kandahar, is planning to commit suicide. The Canadian/Afghanian woman tries to reach her sister and Kandahar. But there are obstacles, so to say.
This is like seeing a documentary and you get a real illusion of the terrible Afghan life. It deforms everyone, but it's also clear that it's not only the Taliban regime which is to blame for everything. Poverty deforms people morally. It even deforms the war victims without legs, who tries to cheat in rough ways to get prosthesis, obviously in order to sell them.
This is to be recommended. Definitely not a mainstream film.
When you see `Kandahar,' it's almost impossible to believe that you're watching a film set in the late 20th Century. Mohsen Makhmalbaf's film takes place in Afghanistan in the latter days of the Taliban regime, when women were not merely viewed as second class citizens, but were denied any form of education or civil rights and even had to go out in public covered from head to toe to prevent men from seeing their faces. The filmmaker takes us to the heart of this alien and frightening world and makes us see, perhaps for the first time on the big screen, just how horrific life was for women in that time and place.
`Kandahar' is less a narrative film than a series of fascinating vignettes that drive home the realities of life in that part of the world. What plot there is involves the efforts of a female Canadian journalist to sneak back into her native country to prevent her desperate sister in Kandahar from committing suicide at the next solar eclipse. But that is really just a string on which to hang the individual pearls that make up the film. What is of primary interest to both the filmmaker and the audience are the various people the journalist encounters and the many experiences she undergoes. Hidden beneath her own burka, she witnesses firsthand the devastating poverty, the utter degradation and de-humanization of women, and the authoritarian oppression that defined life in that country during the Taliban rule. Along the way, she meets an American doctor who is trying his hardest to in some way relieve the misery of these people, but who finds himself waging a losing battle against the primitivism and theocratic oppression that have made life a living hell for the common citizenry of the country. She also encounters a seemingly endless group of people who have become dismembered by all the land mines left over from the Afghani war with the Russians. There is one remarkable scene wherein hordes of desperate, one-legged men hobble on crutches across the desert as Red Cross helicopters rain prosthetic limbs down onto the sands below. It is merely one among many images from the film that seer themselves into the viewer's memory. Another is a scene in which a male doctor has to examine his female patients through a hole cut out of a sheet, not even being allowed to talk to the woman directly about her symptoms but having to get his information through a male (or female child) `interpreter.'
Makhmalbaf keeps the ending of the film deliberately ambiguous which might frustrate some viewers but which actually adds to the verisimilitude of the piece. In the same way, much of the acting in the film borders on the amateurish at times, but again that contributes to the pseudo-documentary aura that the film must have to be truly effective. A clear-cut narrative resolution and slick performances by obviously professional actors would likely rob the film of its much-needed sense of immediacy.
`Kandahar,' by providing a voice to so many voiceless people, is a film that cries out to be seen.
`Kandahar' is less a narrative film than a series of fascinating vignettes that drive home the realities of life in that part of the world. What plot there is involves the efforts of a female Canadian journalist to sneak back into her native country to prevent her desperate sister in Kandahar from committing suicide at the next solar eclipse. But that is really just a string on which to hang the individual pearls that make up the film. What is of primary interest to both the filmmaker and the audience are the various people the journalist encounters and the many experiences she undergoes. Hidden beneath her own burka, she witnesses firsthand the devastating poverty, the utter degradation and de-humanization of women, and the authoritarian oppression that defined life in that country during the Taliban rule. Along the way, she meets an American doctor who is trying his hardest to in some way relieve the misery of these people, but who finds himself waging a losing battle against the primitivism and theocratic oppression that have made life a living hell for the common citizenry of the country. She also encounters a seemingly endless group of people who have become dismembered by all the land mines left over from the Afghani war with the Russians. There is one remarkable scene wherein hordes of desperate, one-legged men hobble on crutches across the desert as Red Cross helicopters rain prosthetic limbs down onto the sands below. It is merely one among many images from the film that seer themselves into the viewer's memory. Another is a scene in which a male doctor has to examine his female patients through a hole cut out of a sheet, not even being allowed to talk to the woman directly about her symptoms but having to get his information through a male (or female child) `interpreter.'
Makhmalbaf keeps the ending of the film deliberately ambiguous which might frustrate some viewers but which actually adds to the verisimilitude of the piece. In the same way, much of the acting in the film borders on the amateurish at times, but again that contributes to the pseudo-documentary aura that the film must have to be truly effective. A clear-cut narrative resolution and slick performances by obviously professional actors would likely rob the film of its much-needed sense of immediacy.
`Kandahar,' by providing a voice to so many voiceless people, is a film that cries out to be seen.
A haunting depressing but fascinating film. I used to believe (naively) in the melting pot theory but the melting pot does not exist. Some cultures are so far removed from what we have been brought up to believe in that is is almost impossible to connect with in any shape or form.
I have always believed that each culture should be looked at on its own merits and the Western Christian/Judeao civilisation is not necessarily the answer to it all. But how can anybody find any merit in a society run by someone like the Taliban. Everybody is opressed, the women more than any, but everybody lives a miserable life. There is no compassion, no respect for divergent views. The poverty is so all pervading that survival at the most basic level is all that matters.
The film is not really a coherent narrative, more a series of vignettes showing what life was like under the Taliban. Despite the amateur acting it is a powerful film. A number of powerful images, the most powerful, to me, is the scene depicting how female patients are dealt with by a "doctor". Horrifying. Western society has many many faults but by god I'm glad I live in it.
I have always believed that each culture should be looked at on its own merits and the Western Christian/Judeao civilisation is not necessarily the answer to it all. But how can anybody find any merit in a society run by someone like the Taliban. Everybody is opressed, the women more than any, but everybody lives a miserable life. There is no compassion, no respect for divergent views. The poverty is so all pervading that survival at the most basic level is all that matters.
The film is not really a coherent narrative, more a series of vignettes showing what life was like under the Taliban. Despite the amateur acting it is a powerful film. A number of powerful images, the most powerful, to me, is the scene depicting how female patients are dealt with by a "doctor". Horrifying. Western society has many many faults but by god I'm glad I live in it.
This movie is not for those brought up on a diet of Hollywood entertaining blockbusters with amazing special effects, thrilling and twisting plots, character development and a satisfying denouement.
Kandahar by an acclaimed Iranian director, Mohsen Makhmalbaf, carries different layers of meaning, conveyed creatively through an artistic process. The image as a language is more powerful than words can ever convey. He uses "real" people rather than actors to enhance authenticity.
Afghani-Canadian, Nafas, has three days to save her despairing sister from suicide in Kandahar, in Taliban-controlled Afghanistan, but can't enter it normally because of her journalist credentials. Her only choice is to trek from the Iranian border. Mohsen uses this narrative to capture the horrendous ravages and severe plights of a war-torn country steeped in an oppressive culture for women and shackled by the terrifying ideology of the Taliban. He employs no special effects, no physical violence, no explosions, not a single gunshot, not a single drop of blood - just images of everyday life.
Nafas can't travel as an unaccompanied woman and she must wear the head to toe burqa covering. For us the burqa is a symbol of the woman's oppression, to the Afghani male it's his honor. Women are meant to be largely invisible, so poignantly captured in family photo portraits. A doctor can only examine his female patient through a small hole in a curtain separating the two and communicate indirectly via a third party such as an accompanying child. Girls are removed from schools en masse. "For a woman living under full cover hope is for a day she'll be seen."
The austere landscape reinforces the grinding poverty and the meager means of existence, inevitably giving rise to lawlessness and a survival instinct that grabs every opportunity for financial gain. And there is little chance of escaping this hopelessness as the only aspiration for a boy is to be a mullah, a religious figure, through meaningless rote memorization of the Koran evidenced by repetitions of a mantra venerating the only technology allowed – the AK47 rifle.
The most chilling indictment of the war is the hordes of people with missing limbs blown up by land mines which litter the entire country. The most important currency for these people is the prosthetic limb for which they are entitled only one per year. Everyone, including the able-bodied, needs a pair, just in case. The surrealism of a horde of guys racing on crutches to receive crude prosthetic limbs parachuting down from the sky sears the mind.
The large bridal party adorned in their fluttering multi-colored burqas (supposedly covering only women) trudging across the barren landscape in rhythm to a numbing chant and tribal drumbeat heading towards a wedding in Kandahar conveys a notion of traditional bliss and innocence. That vanishes like a mirage when the party is intercepted at a Taliban checkpoint.
The curious presence of an African American looking for God, but ends up as a "doctor" administering whatever relief he can to basic health issues, is a statement that the core problem in Afghanistan is not religion per se but a dysfunctional country in a state of crippling deprivation of everything.
This movie was released in 2001, a decade after Taliban forces, aided and abetted by the United Sates, defeated the might of the then Soviet Union in their misguided and disastrous attempt to invade Afghanistan. This left the shattered country at the mercy of the extremist ideologically driven Taliban. The United States' response to 9/11 was to invoke a war against terror targeting the same Taliban forces. More bombs and military destruction followed. The country has once again been plunged into unimaginably crippling devastation.
The overarching message of this movie is the carnage and utter futility of war in bringing about desired social outcomes. It would appear Americans have neither learned the lessons of the Vietnam War nor from the Soviet's recent experience. Bombs and other military hardware are useless against an enemy with neither significant infrastructure nor targets to be destroyed. Deploying highly equipped alien boots on the ground is not going to win the hearts and minds of a population devoid of the means of livelihood, scarred by decades of war and lacking the education to escape this quagmire. The entire country becomes an even more fertile ground for breeding and recruiting terrorists – the antithesis of the war's objective. The American effort in Afghanistan is reputed to cost $1 billion each day. Imagine this amount redirected into developing and educating the country instead.
Makhmalbaf makes a pointed reference to the total uselessness of the UN. Its flag, being a symbol of neutrality that was meant to protect the traveling party, ended up planted next to a human skeleton in the desert. The only thing of tokenistic "value" recovered from the skeleton was a bejeweled ring, which ended up being worthless.
Kandahar by an acclaimed Iranian director, Mohsen Makhmalbaf, carries different layers of meaning, conveyed creatively through an artistic process. The image as a language is more powerful than words can ever convey. He uses "real" people rather than actors to enhance authenticity.
Afghani-Canadian, Nafas, has three days to save her despairing sister from suicide in Kandahar, in Taliban-controlled Afghanistan, but can't enter it normally because of her journalist credentials. Her only choice is to trek from the Iranian border. Mohsen uses this narrative to capture the horrendous ravages and severe plights of a war-torn country steeped in an oppressive culture for women and shackled by the terrifying ideology of the Taliban. He employs no special effects, no physical violence, no explosions, not a single gunshot, not a single drop of blood - just images of everyday life.
Nafas can't travel as an unaccompanied woman and she must wear the head to toe burqa covering. For us the burqa is a symbol of the woman's oppression, to the Afghani male it's his honor. Women are meant to be largely invisible, so poignantly captured in family photo portraits. A doctor can only examine his female patient through a small hole in a curtain separating the two and communicate indirectly via a third party such as an accompanying child. Girls are removed from schools en masse. "For a woman living under full cover hope is for a day she'll be seen."
The austere landscape reinforces the grinding poverty and the meager means of existence, inevitably giving rise to lawlessness and a survival instinct that grabs every opportunity for financial gain. And there is little chance of escaping this hopelessness as the only aspiration for a boy is to be a mullah, a religious figure, through meaningless rote memorization of the Koran evidenced by repetitions of a mantra venerating the only technology allowed – the AK47 rifle.
The most chilling indictment of the war is the hordes of people with missing limbs blown up by land mines which litter the entire country. The most important currency for these people is the prosthetic limb for which they are entitled only one per year. Everyone, including the able-bodied, needs a pair, just in case. The surrealism of a horde of guys racing on crutches to receive crude prosthetic limbs parachuting down from the sky sears the mind.
The large bridal party adorned in their fluttering multi-colored burqas (supposedly covering only women) trudging across the barren landscape in rhythm to a numbing chant and tribal drumbeat heading towards a wedding in Kandahar conveys a notion of traditional bliss and innocence. That vanishes like a mirage when the party is intercepted at a Taliban checkpoint.
The curious presence of an African American looking for God, but ends up as a "doctor" administering whatever relief he can to basic health issues, is a statement that the core problem in Afghanistan is not religion per se but a dysfunctional country in a state of crippling deprivation of everything.
This movie was released in 2001, a decade after Taliban forces, aided and abetted by the United Sates, defeated the might of the then Soviet Union in their misguided and disastrous attempt to invade Afghanistan. This left the shattered country at the mercy of the extremist ideologically driven Taliban. The United States' response to 9/11 was to invoke a war against terror targeting the same Taliban forces. More bombs and military destruction followed. The country has once again been plunged into unimaginably crippling devastation.
The overarching message of this movie is the carnage and utter futility of war in bringing about desired social outcomes. It would appear Americans have neither learned the lessons of the Vietnam War nor from the Soviet's recent experience. Bombs and other military hardware are useless against an enemy with neither significant infrastructure nor targets to be destroyed. Deploying highly equipped alien boots on the ground is not going to win the hearts and minds of a population devoid of the means of livelihood, scarred by decades of war and lacking the education to escape this quagmire. The entire country becomes an even more fertile ground for breeding and recruiting terrorists – the antithesis of the war's objective. The American effort in Afghanistan is reputed to cost $1 billion each day. Imagine this amount redirected into developing and educating the country instead.
Makhmalbaf makes a pointed reference to the total uselessness of the UN. Its flag, being a symbol of neutrality that was meant to protect the traveling party, ended up planted next to a human skeleton in the desert. The only thing of tokenistic "value" recovered from the skeleton was a bejeweled ring, which ended up being worthless.
Le saviez-vous
- AnecdotesThis movie was filmed mostly the Iranian desert. Secretly, this movie was also filmed in desert Afganistan, without the Taliban's permission.
- ConnexionsFeatured in American Fugitive: The Truth About Hassan (2006)
- Bandes originalesSri Satya Sai Suprbhatham
By Mohammad Reza Darvishi
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- How long is Kandahar?Alimenté par Alexa
Détails
Box-office
- Montant brut aux États-Unis et au Canada
- 1 418 314 $US
- Week-end de sortie aux États-Unis et au Canada
- 22 866 $US
- 16 déc. 2001
- Montant brut mondial
- 8 914 751 $US
- Durée1 heure 25 minutes
- Couleur
- Mixage
- Rapport de forme
- 1.85 : 1
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