Yi yi

Yi Yi (2000)

Losing director Edward Lang recently (he died in 2007) was hard on the film world in general, as well as on Chinese language films with an international reach. And "Yi Yi" is a great, offbeat and yet accessible, likable film. What happens is very simple--an extended family is portrayed over several months as they enter relationships and life takes its usual tragic-comic toll. In a way, nothing in particular happens. There is no grand focus to the film in the usual sense (a murder, a love affair, a business deal gone wrong) but instead all of these things happen and overlap.

Some viewers will surely find it too dull and slow to withstand, but most viewers (the majority) once you give it a chance, will find the humanity bracing, the honesty of the acting and the writing (also by Lang) alive and well. It is filmed with straight forward storytelling expertise, but it is paced and edited with a higher order of intelligence. The sequence of disparate events, as young and old people fall in love and have close calls with death, is meshed together with intuitive brilliance.

It might somehow not be a great film. It might lack the larger turning point drama to make it stand out and make a viewer stand up. But it's a quiet, almost magical film with terrific acting. Maybe the largest thing I took away from it is how universal people's activities are. True, this is Taiwan and not mainland China, so things are more Westernized, but we can identify with everything so acutely it's quite amazing. A gem of a film, too long, but still a gem.

I don't think the term "soap opera" existed before the widespread growth of TV when it started to be used to define a genre of entertainment that dramatised the everyday lives of a cross section of interrelated characters that could theoretically go on for ever. The formula for the success of the longest running, the British "Coronation Street" and "Eastenders" for instance, is self-identification, the depiction in a heightened dramatic form of the sort of problems we all live with, bringing a degree of comfort and assurance to the audience watching a fictionalisation of its collective angst. When we liken a finite form such as a film to "soap" we tend to use the term in a derogatory sense isofar as we see it as dramatising trivia. However we must be careful about this as there have been examples of very high cinematic art that conform to the conventions of soap opera, "The Best Years of our Lives" for instance in the '40s, the German "Heimat" a few years back and more recently Edward Yang's "A One and a two". It is that very element of everyday anxiety viewed with such perception and truth that makes the Taiwanese film so compelling. Yang has moved away from the youth violence of "A Brighter Summer Day". His middle class family is involved with commerce and careers. However noone has an easy time of it. Each member of the family is plagued in their different ways by their inadequacy in coping with the infirmity of their eldest member. At the same time the father is troubled by his work and the complication of the reappearance in his life of a woman he met many years ago, his wife is seeking spiritual advice from a Buddhist guru, his teenage daughter becomes the butt of romantic jealousy from the girl next door. But it is the 8 year old son who seems most able to come to terms with the vicissitudes of life. He survives the spiteful taunts of his little girl peers and a bullying schoolmaster. His defence is an enquiring mind which he applies to his surroundings with a Kaspar Hauser fortitude and innocence. We already know that if any of these characters will be a survivor it is this youngest. Yang shoots the film with an almost Ozu-like purity, preferring long held shots rather than camera movements, although unlike Ozu he does not make a fetish of this. Often we see action through windows but not at a distance as in "Rear Window" so everything has an immediacy. It will need a few more viewings to assess whether "A One and a Two" is on the same level as Yang's earlier "A Brighter Summer Day". At the moment something tells me that is does not quite measure up to that savage masterpiece. Its very gentleness could be the reason, although I recognise this is hardly a valid argument. After three viewings it remains for me a rather elusive work, compelling in its way but curiously difficult to evaluate.

I'd love to do a systematic investigation of every reflective shot in this movie. I can think of 10 stunning examples off the top of my head. In the director's comments track on the DVD you can hear Edward get noticeably excited when another reflective shot presents itself on screen. He points them all out, and it's true that the shots do seem to present themselves to the director. Although you must assume he had something to do with them, he confesses that it was magic that he discovered when he got to the location. Neither he nor I can explain what effect the superimposition of a night cityscape on a dark office space has on our understanding of the emotional world of the character sandwiched between the layers of light.

It seems there is magic at work all around. But it is not magic at all, as we learn from Mr. Ota's card trick -- merely attention. Maybe it's the reflection's ability to split out attention out into many streams of thought and quickly focus it back down that gives his scenes their vertiginous exhilaration. How else to explain the rush one feels from looking at a completely static shot where you can barely make out the actors?

He set out to make a film about family but I think he discovered he also wanted to make a film about life in Taipei. The reflections are the device that lets him make two movies at once. I think that's what is most special about each reflective shot. It is the instantaneous visual realization of an epic goal, and a reminder to the audience of both themes working in the movie.

His assuredness and gentleness astounds me.

The action takes place in Taipei like it could take place in any other modern town of this world because the dramas that occur in our urban bourgeois society are the same everywhere. In fact we see here a very westernized society in terms of values and living standards both material and moral. The movie develops itself in a succession of apparently incoherent sequences which nevertheless are bound by a conducting wire that has much to do with life in itself concerning a chain of different generations, from the dying grandmother to the small boy who is not the less important character here. This succession reminds us of Godard's movies though this one and the sequences themselves are full of meaning. Even the silences they contain are very eloquent sometimes. The scenery is usually very neat, clear and quiet in terms of furniture, urban views and people and camera movements which doesn't make the story less dramatic at all. Particularly interesting and very well shown is the counterpoint between the love meetings of teenagers and the meeting of the fourtyish couple of the former lovers who meet for the first time again 30 years after their courtship had been broken in dramatic circumstances. Problems concerning the meaning of life and the real nature of love are shown mainly through the very incisive dialogues making us thinking once more that love is a much more complicated thing than romanticism depicts. It has features and ups and downs that remain unexplained sometimes. This movie is one of the most significant ones I have seen in which concerns human nature and its conflict with the values of modern bourgeois society on the one hand and also universal values of all times on the other. We watch here problems of children and teenagers but also of adults either marital, professional or spiritual. And all this told in a smooth and quiet way portraying normal people leading normal lives. This movie presents itself indeed like a kaleidoscope of real nowadays life.

This insightful, beautifully written and directed film contemplates on many things concerning the modern individual. The focus is a family in Taipei, the feelings, struggles, conflicts of family members at different life stages. The architecture is used as a part of the story, the surroundings the characters are in, always seem to tell us something about that particular situation. The effects of modernity and capitalism on the individual and traditional values are aptly analyzed and basic human emotions like love, loneliness, commitment and frustration are contemplated with a hard to match observation and tenderness. The little boy seems to verbalize the director's approach to film making: "We only understand half of everything because we can only see what's in front of us." and Yang's camera aptly shows us "the other side" of every situation. As a character says "with films, we experience many more lives than we actually can in one lifetime" and this film is a whole life experience in 3 hours.