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6,8/10
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Ajouter une intrigue dans votre langueThe new member of a samurai militia unit causes disruption as several of his colleagues fall in love with him, threatening to disturb the rigid code of their squad.The new member of a samurai militia unit causes disruption as several of his colleagues fall in love with him, threatening to disturb the rigid code of their squad.The new member of a samurai militia unit causes disruption as several of his colleagues fall in love with him, threatening to disturb the rigid code of their squad.
- Réalisation
- Scénario
- Casting principal
- Récompenses
- 10 victoires et 11 nominations au total
Takeshi Kitano
- Captain Toshizo Hijikata
- (as 'Beat' Takeshi)
Avis à la une
"Gohatto" is set in mid-19th century Japan, among the Shinsengumi, a samurai militia created to uphold law and order and to defend the shogunate against reformist forces which sought to restore power to the Emperor. The central character is Sozaburo Kano, a teenage recruit to the force. Sozaburo is a beautiful young man, whose effeminate appearance inspires sexual desire among his comrades.
The film's title has been translated both as "Taboo" and "The Code", and refers to the strict code of discipline which prevailed among the samurai, severe violations of which could be punished by death. Despite the severity of the samurai code, however, homosexuality per se was not taboo, as it would have been in Western societies at this date. A British soldier of the Victorian era who had a sexual relationship with a comrade would have been liable to severe punishment and, at the very least, to dismissal from the Army in disgrace. In Japan, however, homosexual relationships among the samurai were tolerated. Sozaburo, however, poses problems for his superiors in that his quasi-feminine beauty leads to jealousies among the men and thereby endangers discipline. Although he is the central character, he is a passive one; the film is less about him than about the passions he unleashes, passions to which Sozaburo himself seems largely indifferent.
As a drama, "Gohatto" is not particularly interesting; my interest was held much more by its aesthetic aspects. To a Western audience, the film will seem strange and exotic, but its strangeness does not lie in flamboyance or showiness; indeed, I suspect that a Western film celebrating nineteenth-century gay life would be much more flamboyant in style. Rather, its strangeness lies in its austerity and restraint. The acting is deliberately stylised, almost ritualistic. The look of the film is also austere. It is set at the very end of what might be called the era of Old Japan. Although the 1850s and 1860s were the period when the Japanese were first starting to open their country up to the West, there is very little, if any, visual evidence of Western influence on show here. (Were the film to be set only a decade or two later, say around the time featured in "The Last Samurai", Western influences would have been much more visible).
Director Nagisa Ōshima's palette is a very limited one; the black and white of the samurais' uniforms, together with browns and greys. Bright colours are used very sparingly. Most of the film is set indoors, in traditional plain, sparsely furnished Japanese interiors. The result is an aesthetic which is austere, yet strangely beautiful- and also very masculine. Only briefly in the scene set in a brothel, where we see brighter colours and richer decoration, do we see a more feminine aesthetic. "Gohatto" can perhaps be thought of as an "art film" in the most literal meaning of the term, the sort of film where every shot seems to have been composed like a picture, and a work of icy, formal beauty. 7/10
The film's title has been translated both as "Taboo" and "The Code", and refers to the strict code of discipline which prevailed among the samurai, severe violations of which could be punished by death. Despite the severity of the samurai code, however, homosexuality per se was not taboo, as it would have been in Western societies at this date. A British soldier of the Victorian era who had a sexual relationship with a comrade would have been liable to severe punishment and, at the very least, to dismissal from the Army in disgrace. In Japan, however, homosexual relationships among the samurai were tolerated. Sozaburo, however, poses problems for his superiors in that his quasi-feminine beauty leads to jealousies among the men and thereby endangers discipline. Although he is the central character, he is a passive one; the film is less about him than about the passions he unleashes, passions to which Sozaburo himself seems largely indifferent.
As a drama, "Gohatto" is not particularly interesting; my interest was held much more by its aesthetic aspects. To a Western audience, the film will seem strange and exotic, but its strangeness does not lie in flamboyance or showiness; indeed, I suspect that a Western film celebrating nineteenth-century gay life would be much more flamboyant in style. Rather, its strangeness lies in its austerity and restraint. The acting is deliberately stylised, almost ritualistic. The look of the film is also austere. It is set at the very end of what might be called the era of Old Japan. Although the 1850s and 1860s were the period when the Japanese were first starting to open their country up to the West, there is very little, if any, visual evidence of Western influence on show here. (Were the film to be set only a decade or two later, say around the time featured in "The Last Samurai", Western influences would have been much more visible).
Director Nagisa Ōshima's palette is a very limited one; the black and white of the samurais' uniforms, together with browns and greys. Bright colours are used very sparingly. Most of the film is set indoors, in traditional plain, sparsely furnished Japanese interiors. The result is an aesthetic which is austere, yet strangely beautiful- and also very masculine. Only briefly in the scene set in a brothel, where we see brighter colours and richer decoration, do we see a more feminine aesthetic. "Gohatto" can perhaps be thought of as an "art film" in the most literal meaning of the term, the sort of film where every shot seems to have been composed like a picture, and a work of icy, formal beauty. 7/10
I like the music, the acting and the setting. The kendo matches pretty well done, you get to see lots of footwork too. Great camera, and finally an odd mix of sex, gore, action and humor all rolled in one that works so well. I didn't even notice the time flying when watchin this show so engrossed I was in it ^_^ This show is full of innuendos and symbolism. Lots of brainwork to be done here, no answers spoonfed. I found myself rewatching some scenes to gain a better understanding based on the setting, posture, clothes color, etc of the actors. Every little detail counts...
Oh yeh for spoilers you should read the IMDb discussion boards, I posted my interpretations there as did many others. Like others say, there is a relatively rather ambiguous ending but if you pick up on all the clues along the way you'll understand it and then u get to appreciate the movie for being subtle and clever, saying without exactly saying.
Oh yeh for spoilers you should read the IMDb discussion boards, I posted my interpretations there as did many others. Like others say, there is a relatively rather ambiguous ending but if you pick up on all the clues along the way you'll understand it and then u get to appreciate the movie for being subtle and clever, saying without exactly saying.
Some people have a sexual magnetism so intense that it's scary
for everyone--gay, straight and disinterested--to be around them.
It's because any mature person can sense that a huge and
destructive power has been placed in the hands of someone not
responsible enough to wield it--and that can be pretty much
anyone so cursed/blessed. You feel as if a small, mercurial child
has his fingers on a hydrogen bomb. These are the most attractive
and the most frightening people in the world.
Nagisa Oshima's TABOO is a spellbinding quasi-thriller in which
every scene squirms with a sexual tension that's almost
unbearable. As in MERRY CHRISTMAS MR. LAWRENCE, the tension between Japanese militarist face-saving and an
underlying homoeroticism sizzles to the boiling point.
Oshima has an understated gift for intensifying everything. The
simplest closeups have a charged, my-horniness-is-giving-me-a-migraine sizzle. TABOO resembles
the sixties British Z-movie STATION SIX SAHARA, in which Carroll
Baker enters a desert outpost of military men and causes libidos
to go bananas. Except that here, Oshima diagrams the psychology
as clearly as Kubrick might. TABOO does not perhaps have the
human depth to be a masterpiece, but it is a reminder that Oshima
is the cinema's reigning poet of the war between control and
uncontrol.
for everyone--gay, straight and disinterested--to be around them.
It's because any mature person can sense that a huge and
destructive power has been placed in the hands of someone not
responsible enough to wield it--and that can be pretty much
anyone so cursed/blessed. You feel as if a small, mercurial child
has his fingers on a hydrogen bomb. These are the most attractive
and the most frightening people in the world.
Nagisa Oshima's TABOO is a spellbinding quasi-thriller in which
every scene squirms with a sexual tension that's almost
unbearable. As in MERRY CHRISTMAS MR. LAWRENCE, the tension between Japanese militarist face-saving and an
underlying homoeroticism sizzles to the boiling point.
Oshima has an understated gift for intensifying everything. The
simplest closeups have a charged, my-horniness-is-giving-me-a-migraine sizzle. TABOO resembles
the sixties British Z-movie STATION SIX SAHARA, in which Carroll
Baker enters a desert outpost of military men and causes libidos
to go bananas. Except that here, Oshima diagrams the psychology
as clearly as Kubrick might. TABOO does not perhaps have the
human depth to be a masterpiece, but it is a reminder that Oshima
is the cinema's reigning poet of the war between control and
uncontrol.
Gohatto: 7/10
This was the only Kitano movie I had seen until Brother, and I thought he was someone else in the movie. And then I saw a "more impressive" actor... who turned out to be Kitano. Doh! The story of this was very interesting, and I'm not sure how it'd go over in America. It explores homosexuality and it's relative openness in the samurai, and is based around a handsome young man, who a lot of men fall in love with. These men start turning up dead, and a jealous member of the clan is suspected. The movie gets confusing at times, but I think that is more because of a cultural difference than script downfalls. Kitano is brilliant in this one as the captain who seems to be struggling to hide his affections for the young man (Ryuhei Matsuda as Sozaburo Kano). There are several branching storylines, but they all lead back to the main one. Not a masterpiece of anything, but more quality Asian cinema.
This was the only Kitano movie I had seen until Brother, and I thought he was someone else in the movie. And then I saw a "more impressive" actor... who turned out to be Kitano. Doh! The story of this was very interesting, and I'm not sure how it'd go over in America. It explores homosexuality and it's relative openness in the samurai, and is based around a handsome young man, who a lot of men fall in love with. These men start turning up dead, and a jealous member of the clan is suspected. The movie gets confusing at times, but I think that is more because of a cultural difference than script downfalls. Kitano is brilliant in this one as the captain who seems to be struggling to hide his affections for the young man (Ryuhei Matsuda as Sozaburo Kano). There are several branching storylines, but they all lead back to the main one. Not a masterpiece of anything, but more quality Asian cinema.
10TATBOY
Nagisa Oshima's work is always visually exquisite. He has that finely honed, generations-old Japanese eye for detail which has served his artistry well over the last 50 years. It reveals itself to be the difference in the world of film that a Monet, Michelangelo, or Van Gogh is to sidewalk chalk drawings.
Decades ago, Oshima set out explore new territories, to leave formula and standard, approved plot progressions behind and delve into the deeper recesses of the human experience. What comes out of that are works of storytelling which require more attention and involvement on the part of the viewer than your typical Michael Bay or Renny Harlin flick. Not that pure escapist entertainment is a bad thing; far from it. But you don't generally come away from one of those features wanting to go sit at a table with your friends, staying up to the wee hours discussing what you've just seen and all the ramifications of each scene. In simpler terms, they don't enrich your intellect! (I think even Bay?s and Harlin?s most ardent fans can agree with me on that part :-) ).
"Gohatto" is the Japanese word meaning "Taboo" in its simplest form, so you know going in your about to see something out of the ordinary. Oshima has long had a fascination with the dichotomies in Japanese culture (and frankly most cultures) between how behavior is proscribed and how the more primal, instinctual urges (mostly sex) always find their way to the surface in spite of those mores. Oshima has also found a fascination in seeing how both Western and Eastern cultures have, at one time or another (or more than one), put strict moral taboos on homosexuality, adultery, and even on prostitution, but these strictures have never eliminated or even slowed down their existence.
"Gohatto" takes us into a world 150 years ago where such things don't exist on the surface but are fully integrated into what is real life just beneath. Whether such subject matter, or exploring Eastern cultures, particularly interests you or not, if you're interested in being challenged by the art that you see, "Gohatto" (like Peter Greenaway's recent "The Pillow Book") is a must-see film.
Decades ago, Oshima set out explore new territories, to leave formula and standard, approved plot progressions behind and delve into the deeper recesses of the human experience. What comes out of that are works of storytelling which require more attention and involvement on the part of the viewer than your typical Michael Bay or Renny Harlin flick. Not that pure escapist entertainment is a bad thing; far from it. But you don't generally come away from one of those features wanting to go sit at a table with your friends, staying up to the wee hours discussing what you've just seen and all the ramifications of each scene. In simpler terms, they don't enrich your intellect! (I think even Bay?s and Harlin?s most ardent fans can agree with me on that part :-) ).
"Gohatto" is the Japanese word meaning "Taboo" in its simplest form, so you know going in your about to see something out of the ordinary. Oshima has long had a fascination with the dichotomies in Japanese culture (and frankly most cultures) between how behavior is proscribed and how the more primal, instinctual urges (mostly sex) always find their way to the surface in spite of those mores. Oshima has also found a fascination in seeing how both Western and Eastern cultures have, at one time or another (or more than one), put strict moral taboos on homosexuality, adultery, and even on prostitution, but these strictures have never eliminated or even slowed down their existence.
"Gohatto" takes us into a world 150 years ago where such things don't exist on the surface but are fully integrated into what is real life just beneath. Whether such subject matter, or exploring Eastern cultures, particularly interests you or not, if you're interested in being challenged by the art that you see, "Gohatto" (like Peter Greenaway's recent "The Pillow Book") is a must-see film.
Le saviez-vous
- AnecdotesThis was Nagisa Ôshima's only film after his 1996 stroke.
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- How long is Taboo?Alimenté par Alexa
Détails
Box-office
- Montant brut aux États-Unis et au Canada
- 114 425 $US
- Week-end de sortie aux États-Unis et au Canada
- 9 947 $US
- 8 oct. 2000
- Montant brut mondial
- 128 374 $US
- Durée
- 1h 40min(100 min)
- Couleur
- Mixage
- Rapport de forme
- 1.85 : 1
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