Au coeur du miracle

Bottom line: this is a "crisis of faith" story. The main character (Ed Harris) is a priest who has doubts, but wants to believe. He has already successfully debunked one candidate for sainthood; now his superiors ask him to investigate another. Along the way, he is sexually tempted by the saint-candidate's daughter (Ann Heche), and then opposed by a brilliant but embittered German arch-bishop. There's no sex, violence, sci-fi, or spectacular special effects in this one, folks. Just plain old good acting by the leads and supporting characters, excellent and evocative photography, and a first-rate musical score that adds to the overall enjoyment of the film. The script does have its flaws, which prevent "The Third Miracle" from being absolutely brilliant, but I was disappointed when the movie ended: I wanted more! Would that the absorbing story and its details continue: Is the candidate ever granted sainthood? Does the arch-bishop change his attitude publicly? And whose baby IS that? But these and other theological issues are what you will ponder and debate after the credits are over. And that's what makes this a worthwhile film.

This film is amazingly crafted, well-acted and thought provoking. Ed Harris gives one of his best performances (in fact, I strongly believe he deserved an Oscar nomination for THIS and not the overrated Pollock). Anne Heche delivers a strong, three-dimensional performance on a character that is hard to play. The flashbacks are beautifully shot and this film really brings up issues about faith, love and forgiveness. If you are a fan of Ed Harris, seek out this film.

Agnieszka Holland's `The Third Miracle' is similar in many ways to one of its film contemporaries, `Stigmata." Both focus on Catholic priests who check out reports of the supernatural. Both are plagued with doubts about the faith, and as a result drink too much. Their superiors are either corrupt or evil-or both. During the course of their investigations, the priests team up with women who are not believers. They fall in love. At the end the priests and women are somewhat redeemed.

The difference in the films is what the two priests are after. In `Stigmata' it is a force that is killing the woman. In `Third' the priest (played by Ed Harris) investigates the credentials of candidates for sainthood. If he can confirm that the candidate is responsible for three miracles, he can recommend that the person be made a saint.

Harris feels guilty because a recent investigation has led to an entire community losing its faith. As a result, he has become known as `the miracle killer.' But in the course of `The Third Miracle's' plot, which focuses on Harris' investigation of a simple woman in 1979 Chicago, he regains his faith.

Convinced that there have indeed been three miracles, Harris must then argue his case before a church tribunal. A skeptical archbishop who is convinced that such a common American woman should not be granted sainthood opposes him.

The climax of the film is predictable-the average moviegoer should be able to see it soon after the archbishop is introduced. Unfortunately, the movie tacks on an ambiguous ending that leaves us wondering if the priest and woman's redemption aren't the true miracles.

The film raises a final question: Has Ed Harris ever given a bad performance, or even had a bad scene? He is assisted here by two fine other actors, Anne Heche and Armin Mueller-Stahl.

`The Third Miracle' tackles much of the same subject matter as 1999's `Stigmata' but manages to do so without reducing it to the level of horror movie absurdity. The stories of both movies revolve around a doubting, questioning priest whose job it is to investigate and either certify or debunk purported instances of divine intervention. However, `The Third Miracle,' because it treats the material within the context of a serious drama, emerges as by far the more interesting of the two films.

Ed Harris, in a solid performance, stars as the man whose job it is to verify these ostensible miracles but who, like most movie priests it seems, has come to question his faith and to doubt his own worthiness to even carry out the task. Anne Heche delivers her customary fine performance as the cynical daughter of the woman whose potential candidacy for canonization sets the plot in motion. Indeed, the film is at its most intriguing when it allows us to get a glimpse of the behind-the-scenes nuts-and-bolts machinations that the church uses in determining the viability of sainthood. We watch as the Catholic hierarchy treads the fine line between faith in supernatural intervention and the more worldly concerns of pragmatic politics. We see the petty jealousies, character attacks and power struggles that reduce even the most ethereal of ventures to the level of basic human frailty. In many ways, this broader conflict reflects the one which rages on a more intimate, personal level within the tortured psyche of Harris' character himself. It is his internal struggle between doubt and faith, between the physical and the spiritual, between strength and weakness that manages to keep the many strands of the plot together even when the film, at times, verges a bit on the banal and the tedious. Happily, too, the film does not succumb to the fashionable secular cynicism that is all too common in films today. `The Third Miracle' manages to explore the many-sided complexity of this issue without trashing the spiritual nature of the topic in the process.

`The Third Miracle' is not by any stretch a great film, but it succeeds in exploring a tricky subject without insulting the intelligence of the audience along the way. After `Stigmata,' we offer our most humble thanks for that.

"Dogma" showed that throwing darts at the Roman Catholic Church isn't hard to do. Similarly, "Stigmata" created villains within the Church hierarchy with relative ease. The hard part is making some sense of what motivates priests and nuns to carry on in spite of this undeserved negativism. That's what makes "The Third Miracle" a joy to watch - a film that goes beyond stereotypes and biases to try to find answers. There is something in this film that believers and non-believers can take away from even though "The Third Miracle" has decidedly taken a strong stand about matters of faith. The linking of a wayward postulator, Father Frank, searching to legitimize a common woman for sainthood, with his own personal search for God is very effective. Equally so is how the film shows the powerful role of secularism in the lives of men we call 'holy' (can it be any more obvious than the Bishop's mud bath?). A stroke of trickery at the end doesn't spoil the way this film invites us to consider faith as truly an all-or-nothing proposition. Certainly for Father Frank, the invitation to faith and to his own priesthood was based on a shaky bargain with God to spare the life of his father. For Roxane, the daughter of Helen O'Reagan, the decision to exclude God was equally as capricious - that God would take her mother away from her just because she had to do God's work. For Archbishop Werner, the God he defends and the God he internalizes are two different beings - one who is all knowing and all powerful, the other who cannot see beyond things black and white. "The Third Miracle", then, is not just about canonizing a dead woman, a holy housewife, but about how these three living players interact and struggle with each other to arrive at their own faith. This interaction is played out so well due to brilliant performances by Anne Heche, Ed Harris, and Armin Mueller-Stahl. Miracles strengthen one's faith but the visible miracles are more likely to move those who need a sign to believe. The irony of Father Frank is that he was instructed to disprove the very extraordinary acts of faith which he desperately needed to save his own spiritual life. It took him two hours, the length of this film, to find his miracle. "The Third Miracle" leaves us with a similar challenge, how long will it take for us to find that same miracle, that same faith.