L'ennui

Very French film in which a jaded, self-centred philosophy professor becomes embroiled in a physically consuming, but emotionally vacant, relationship with a blank young girl. Unpleasant, claustrophobic and sharply humorous, it boasts strong performances from all its cast. But eventually the film's focus, as narrow as that of its central character, starts to become a little wearing. Not wholly successful, but interesting nonetheless.

This movie is pure torture for the viewer. But it is extremely important as well. It reflects on the power relationship between men and women. Power is exercised by sex. The erect male member reduces the woman to a slave. Here the young girl reverses the process by simply ignoring it. All all-consuming vagina turns the power relationship around. He wants to control her, to own her - not only her body but also her mind. She gives him her body but also utilizes his body for her needs. When he is unable to get control of her, he loses control of his own life. I'm glad to have watched this movie but I surely won't watch it again.

Yet another overheated French melodrama about sexual obsession, this time based on an old Alberto Moravia novel.

While the three main roles are more than adequately filled by Charles Berling, Sophie Guillemin and Arielle Dombasle, the surfeit of pretentious talk wears the film down and soon grows tiresome (even to hardened art-house film addicts like myself). The main reason to keep watching (apart from the copious sex scenes, of course) is to follow Berling's gradual deterioration from a merely curious seeker of a casual sexcapade to fully-fledged manic depressive. Having a teenaged, plump ugly duckling as the object of his desire has some novelty value, but ultimately her character is so distant and self-centered that one cannot fully empathize with Berling's plight. Also, I haven't read the novel myself but the (relative) happy ending seems misjudged. The vaguely surreal dinner sequences where Berling is introduced to the girl's parents as her music teacher (especially those scenes featuring her cancer-ridden, speech-impaired father) ironically offer a respite from all the glumness but, in retrospect, seem to belong to a totally different film.

Italian film director Damiano Damiani had previously adapted the same source material for the screen as LA NOIA aka THE EMPTY CANVAS (1963) which starred Horst Buchholz, Catherine Spaak and Bette Davis (as Buchholz' mother!), a role which was omitted completely by Cedric Kahn for his modern version. I haven't watched the Damiani film but I would certainly like to, especially since it features a good cast: besides those already mentioned, Isa Miranda, Georges Wilson and Daniela Rocca, also appear.

I came across this movie unexpectedly while watching TV late at night. This is probably the best context you can watch this movie in, as fairly light entertainment, with a story I can generally relate to, a pretty lead actress and a frequency of love scenes that is characteristic only of French art house or Californian porn movies. As a serious film though, "L'ennui" does not manage to pull it off -- probably the classic case of a good book being transformed into a lesser movie. The male character comes across as a schoolboy high on testosterone, not the philosophy teacher he is supposed to be (incidentally a position that exists only in French movies where no one ever has to do any real 9 - to - 5 work), the sex scenes in all their explicitness are curiously prudish (the lovers always appear to do it fully dressed and panting as if they had just completed the Ironman contest), and Cécilia's part is just too one - dimensional. Nevertheless, I found the movie entertaining, and it really made me want to read the book (by Alberto Moravia). And you can't say that about too many movies nowadays, can you?

Imagine a relationship divided into two parts: the smaller one is sex and the rest is talking – about sex, sex and love.

Such is the relationship between Martin and Cécilia in this wonderful movie. I say wonderful because although this premise doesn't sound too entertaining throughout almost two hours, I was really amazed and didn't feel l'ennui – boredom at any phase of the film. Beyond the sex scenes (Sophie Guillemin looks really great, I must say…) and the endless interrogations Martin subjects Cécilia to, the action somehow unfolds and unfolds and in the end we know that we have not only seen a philosophical love film like `Before Sunrise' but a real STORY, a unified whole.

Martin's character is precisely copied from real life by author Alberto Moravia and perfectly portrayed by Charles Berling. This kind of man, apparently philosophical, but actually egocentric, possessive and concerned only about himself, is in my opinion the only realistic modern kind of man who is worth building a fictitious story around. Of course, this story shows, with Martin, mainly the negative qualities of the `generation X'-man.

Cécilia's character holds some problems for me. Obviously, Cédric Kahn is one of those filmmakers whose movies are perfect entertainment, but you're not allowed to think about them later because you catch on things that are truly unconvincing but would destroy the whole movie if you changed them: the person of Cécilia is like Helena in the Greek mythology. She cannot exist in reality. She is just an ideal, completely freed from every kind of feeling or humanity. She answers to Martin's questions eagerly and tirelessly and she has hardly any opinion about anything and that's what drives him crazy – that's what the whole movie is built upon. But a Greek Helena doesn't fit into the amazingly realistic world the movie shows: it's impossible to imagine that she had a life before the beginning of the film and will have one after the end.

By focusing on Martin and his view alle the time, Cédric Kahn is able to prevent us from realizing this while watching and that's a plus for him. However, it is a remarkable flaw in a movie I enjoyed very much. It's a little bit like in `The Sixth Sense': Show one more scene, and the whole movie becomes senseless.