NOTE IMDb
6,4/10
6,5 k
MA NOTE
Ajouter une intrigue dans votre langueA visual montage portrait of our contemporary world dominated by globalized technology and violence.A visual montage portrait of our contemporary world dominated by globalized technology and violence.A visual montage portrait of our contemporary world dominated by globalized technology and violence.
Marlon Brando
- Self
- (images d'archives)
Elton John
- Self
- (images d'archives)
Julia Louis-Dreyfus
- Self
- (images d'archives)
Troy Aikman
- Self (at Super Bowl XXX)
- (images d'archives)
- (non crédité)
The Beatles
- Themselves
- (images d'archives)
- (non crédité)
Osama bin Laden
- Self
- (images d'archives)
- (non crédité)
Fidel Castro
- Self
- (images d'archives)
- (non crédité)
Warren Christopher
- Self
- (images d'archives)
- (non crédité)
Bill Clinton
- Self
- (images d'archives)
- (non crédité)
The Dalai Lama
- Self
- (images d'archives)
- (non crédité)
Thomas A. Edison
- Self
- (images d'archives)
- (non crédité)
Albert Einstein
- Self
- (images d'archives)
- (non crédité)
Adolf Hitler
- Self
- (images d'archives)
- (non crédité)
Avis à la une
Welcome to the digital age, a world of speed, cultural hybridity, multi media, and perceptual overload, all of which are expressed beautifully in Godfrey Reggio's third entry Naqoyquatsi.
This one is vastly different from the previous two. Wheras Koyaanisqatsi and Powaquatsi were done in the real world, much of Naqoyqatsi is done on the computer. Using just about every computer graphic available at the time, Naqoyqatsi feels more like a piece of art than the other two. After deciding that Powaqatsi was a dud, I was pleased to see that Godfrey Reggio made a recovery. Naqoyqatsi is almost on par with it's fore father Koyanisquatsi, although depending on which on you see first, you may prefer this one. This one strikes me as less epic than Koyanis, in part because it's faster editing allows for much more advanced montages which are so overwhelming at times that they occasionally provoke headache.
The message behind this film is the way humanity is a competitive species. I think Alfred Adler would adore this movie. One of Freud's students, he believed that the human condition is based on seeking superiority. Naqoyqatsi shows us two forms of competition. One is sporting events, and the other is physical war and fighting.
Phillip Glass once again, works his musical magic, although it seems like some of the score was borrowed from Koyaanisqatsi. Together, Reggio and Glass have provided a trilogy of sights and sounds that defy all the conventions of cinema, to favour aesthetics.
This one is vastly different from the previous two. Wheras Koyaanisqatsi and Powaquatsi were done in the real world, much of Naqoyqatsi is done on the computer. Using just about every computer graphic available at the time, Naqoyqatsi feels more like a piece of art than the other two. After deciding that Powaqatsi was a dud, I was pleased to see that Godfrey Reggio made a recovery. Naqoyqatsi is almost on par with it's fore father Koyanisquatsi, although depending on which on you see first, you may prefer this one. This one strikes me as less epic than Koyanis, in part because it's faster editing allows for much more advanced montages which are so overwhelming at times that they occasionally provoke headache.
The message behind this film is the way humanity is a competitive species. I think Alfred Adler would adore this movie. One of Freud's students, he believed that the human condition is based on seeking superiority. Naqoyqatsi shows us two forms of competition. One is sporting events, and the other is physical war and fighting.
Phillip Glass once again, works his musical magic, although it seems like some of the score was borrowed from Koyaanisqatsi. Together, Reggio and Glass have provided a trilogy of sights and sounds that defy all the conventions of cinema, to favour aesthetics.
'Between innocence and politics' would be a Donnie Darkesque mistake to describe the experience of this movie. There's more than one dimension in the world of Reggio and Glass. Especially Jon Kane adds a dimension in my opinion. At times I was a bit disappointed that the creators couldn't resist the temptation of getting rather political and explicit. That wasn't necessary to entertain the audience more. Some may put it like certain sequences are on the verge of being political, but the engagement annoyed me. The Beastie Boys video 'Something's got to give' did it better.
Animation/CGI has been completely aesthetically accepted as means of returning to the level of part one with bits of Tron, bytes of the Matrix, snippets of 2001 and views of Avalon (Oshii, 2001). Together with Glass's magnificent tunes and 'skywalker sound' Naqoyqatsi almost reaches the massive level of Koyaanisqatsi.
Reggio and Kane return to computer-mainboards, cultivation of nature, escalation of conflicts, but this powerful and almost scientific exploration of all kinds of human conflicts still has little intellectual value. Not even if it featured a thousand computer generated symbols, Leonardo Da Vincis, Madame Tussauds, American presidents, Hieronymus Boschs, terrorists or babies. The explicit and excessive use of facial icons and expressions diminishes the universal value as well. I was charmed by the portrayal of internal fights that sportsmen and -women experience (but why did they forget rowing sequences?). It still is way better than the picturesque Powaqqatsi, not only because this has less stock shots, apart from some military parades and nuclear mushrooms. I'm glad Soderbergh shoved it forward. 8/10 (Koyaanisqatsi after reconsidering 9/10, Powaqqatsi 6/10)
Animation/CGI has been completely aesthetically accepted as means of returning to the level of part one with bits of Tron, bytes of the Matrix, snippets of 2001 and views of Avalon (Oshii, 2001). Together with Glass's magnificent tunes and 'skywalker sound' Naqoyqatsi almost reaches the massive level of Koyaanisqatsi.
Reggio and Kane return to computer-mainboards, cultivation of nature, escalation of conflicts, but this powerful and almost scientific exploration of all kinds of human conflicts still has little intellectual value. Not even if it featured a thousand computer generated symbols, Leonardo Da Vincis, Madame Tussauds, American presidents, Hieronymus Boschs, terrorists or babies. The explicit and excessive use of facial icons and expressions diminishes the universal value as well. I was charmed by the portrayal of internal fights that sportsmen and -women experience (but why did they forget rowing sequences?). It still is way better than the picturesque Powaqqatsi, not only because this has less stock shots, apart from some military parades and nuclear mushrooms. I'm glad Soderbergh shoved it forward. 8/10 (Koyaanisqatsi after reconsidering 9/10, Powaqqatsi 6/10)
Being a big fan of Koyannisqatsi and Philip Glass in general, i was looking forward to this quite a bit. It's unfortunate that this film turned out to be as cliched and flat as the first film was pioneering and bold. Some of the music, especially the first and last pieces, is stunning, and sounds amazing in Dolby Digital. Reggio's images, with some notable exceptions, such as some famous works of art morphing into one another (with a technique far more interesting than the typical morphing), are nothing new, and the usual topics of the hazards of technology and corporate greed feel all too well-worn. Whereas the first film may have inspired a style of tv commercials, Naqoyqatsi just feels like one.
I read the other review here before seeing the movie and desperately hoped it was wrong - it wasn't. Koyaanisqatsi was, and still is, a great movie -- full of sweeping images and magnificent scope, the movie certainly had an eloquent statement to make. I was hoping for something similar in the third installment.
This was an exercise in tedium. It seemed as though the filmmakers raided the Time-Life library of iconic 20th century images and fed them through a special effects filter. It's as if they felt that what worked in Koyaanisqatsi, would work here -- extreme closeup, slow-motion etc. But the images here had nothing to say.
There was no emotion. Just wall-to-wall shots of everything from dollar signs, 0's and 1's, faces, bodies, computer chips, JFK, Martin Luther King, Bin Laden, buildings ripped by tornados... you get the picture. To make matters worse, everything was put through amateurish f/x-- mosaic, grain, vortex, inverted.
While it may have been a technical marvel, the end result felt empty and labored. Footage near the end consisted of juxtaposing images of real global street violence with video game violence -- but so what? Nothing new was said here. A real shame to end this way...
This was an exercise in tedium. It seemed as though the filmmakers raided the Time-Life library of iconic 20th century images and fed them through a special effects filter. It's as if they felt that what worked in Koyaanisqatsi, would work here -- extreme closeup, slow-motion etc. But the images here had nothing to say.
There was no emotion. Just wall-to-wall shots of everything from dollar signs, 0's and 1's, faces, bodies, computer chips, JFK, Martin Luther King, Bin Laden, buildings ripped by tornados... you get the picture. To make matters worse, everything was put through amateurish f/x-- mosaic, grain, vortex, inverted.
While it may have been a technical marvel, the end result felt empty and labored. Footage near the end consisted of juxtaposing images of real global street violence with video game violence -- but so what? Nothing new was said here. A real shame to end this way...
After reading different comments about this movie, I've decided to see it, and I'm really surprised because what I have found has little to do with what I thought it was.
Naqoyqatsi is about the loss of our natural perception of reality and its substitute: the image itself as a product of technology, the image as a weapon in a globalized war. And here comes the apparent incoherence, because the film is a parade of these images, a product of the same technological violence it is reflecting and criticizing. That's not hypocrisy; the contradiction is part of the film itself.
Although I do not completely support Reggio's point of view, I admire the way he expresses it through his films without impositions of any kind, so that the viewer can find his own perspective. While watching Naqoyqatsi, I was asking for the "original" pictures that were below those distortions and filters, but soon I realized the real world wasn't there. It was like "OK, so that's all... Well, let's see it".
A few words about the inevitable comparison with it's predecessors: if you are looking for something like Koyaanisqatsi, go see Koyaanisqatsi again. Naqoyqatsi is a different film. It does well as the third part of the Qatsi Trilogy, but like the other two, has its own "personality". And I think it's a great film. Maybe not a masterpiece like Koyaanisqatsi, but a great film.
Naqoyqatsi is about the loss of our natural perception of reality and its substitute: the image itself as a product of technology, the image as a weapon in a globalized war. And here comes the apparent incoherence, because the film is a parade of these images, a product of the same technological violence it is reflecting and criticizing. That's not hypocrisy; the contradiction is part of the film itself.
Although I do not completely support Reggio's point of view, I admire the way he expresses it through his films without impositions of any kind, so that the viewer can find his own perspective. While watching Naqoyqatsi, I was asking for the "original" pictures that were below those distortions and filters, but soon I realized the real world wasn't there. It was like "OK, so that's all... Well, let's see it".
A few words about the inevitable comparison with it's predecessors: if you are looking for something like Koyaanisqatsi, go see Koyaanisqatsi again. Naqoyqatsi is a different film. It does well as the third part of the Qatsi Trilogy, but like the other two, has its own "personality". And I think it's a great film. Maybe not a masterpiece like Koyaanisqatsi, but a great film.
Le saviez-vous
- AnecdotesThe film's title has three meanings according to the closing credits. They are (1) a life of killing each other (2) war as a way of life and (3) civilized violence (interpretation).
- Crédits fousStudio Feng Shui ... Marti Lovell
- ConnexionsEdited from Buffalo Running (1883)
Meilleurs choix
Connectez-vous pour évaluer et suivre la liste de favoris afin de recevoir des recommandations personnalisées
- How long is Naqoyqatsi?Alimenté par Alexa
Détails
- Date de sortie
- Pays d’origine
- Site officiel
- Langue
- Aussi connu sous le nom de
- Naqoyqatsi: Life as War
- Lieux de tournage
- Sociétés de production
- Voir plus de crédits d'entreprise sur IMDbPro
Box-office
- Budget
- 3 000 000 $US (estimé)
- Montant brut aux États-Unis et au Canada
- 133 058 $US
- Week-end de sortie aux États-Unis et au Canada
- 17 154 $US
- 20 oct. 2002
- Montant brut mondial
- 155 640 $US
- Durée
- 1h 29min(89 min)
- Couleur
- Mixage
- Rapport de forme
- 1.78 : 1
Contribuer à cette page
Suggérer une modification ou ajouter du contenu manquant