Le Goût de la cerise

This movie sparked more debate amongst our group than any other. If you're not put off by the pace, you definitely owe it to yourself to see this. By far the most interesting film I've seen in the past few years.

The pace is quite slow, and the director takes no pains to explain or clarify anything. We follow a man as he tries to enlist the help of ordinary people in carrying out a dark plan. The movie is about the interactions between humans, about the joy of life - the taste of a cherry - seen through the eyes of a desperate man. Not all the questions are answered, and not all the pieces of the puzzle are filled. I guarantee you'll discuss this movie for at least several hours after you see it.

This is film at its simplest: pure cinema. And then he pulls out the rug from underneath you. The director removes the event from the film, in doing so calls attention not to what the protagonist's action will be, but rather the reason for the action. Nor does he make the reason specific, though the concerns are human, universal, which transcends the specific. Foremost this film is about cinema, cinema and the what it means to be, to exist.

The man is driving his Range Rover across the deserted wasteland near Teheran but if it wasn't for the sights of a few veiled women, the setting could belong to any random impoverished Islamic country in the Middle-East. Not to deprive the film from its cultural texture but it's important to know this is not a political comment of any sort but a character study.... of the most puzzling kind, raising more questions than it provides answers, leaving us viewers the privilege or the burden to figure out what happens next.

"The Taste of Cherry" is a metaphor for the sweet taste of life only someone at the edge of death can truly appreciate, like a beautiful sunset, a colorful sunrise, the sight of children playing and smiling, a comforting thought, any sign of kindness... which the film is stingy of, deliberately, until its final act. Abbas Kiarostami doesn't paint the canvas of a happy nation because its focus is the sad face of a man named Mr. Badil, selfishly resigned to commit suicide and looking for someone to bury his corpse after he finds him dead in a pre-digged hole. Everything's planned except for that last formality.

To use a hackneyed expression, the destination here doesn't matter, only the car journey of a man trying to pick up a helper to fulfill his last wish. Over the course of this sad odyssey, he'll meet a young and shy soldier from Kurdistan, an Afghani seminarian and an aged taxidermist, the young man feels entrapped in a situation whose awkwardness go beyond the realm of ordinary problems he's used to live. The second embodies the religious side of the story and expectedly reminds Badil that suicide is taboo in religion and wouldn't make himself an accomplice, his tone is not preachy but rather amiable and friendly.

But Badil is a stubborn man, and for each argument finds a verbal counterattack, a job is a job, why would a poor man refuse the opportunity of a six-month wage for burying a corpse. Why would God punish someone whose unhappiness will only cause more harm to the beloved ones? Still, the tone changes and Badil gets more eloquent until he finds the wise old man who embodies our own vision: life is just too precious and valuable, he evokes what makes things worth to live, he tells a joke, he sings but finally agrees to do the job, hoping that Badil will do the right choice and choose not to kill himself.

Let's get back to Badil and more importantly, the car, which is inseparable from the story, as both a means to a morbid end and its paradoxical obstacle. The car is his life, it represents the only zone of comfort left in his supposedly meaningless life, through the windshield, he offers us a glimpse of a seldom seen Iran, not too religious, struck by employment, full of life and can only offer his Range Rover as a sign of his wealth, completely oblivious to the social realities of his own country. Badil doesn't even realize that his invitations sound like sexual pick-ups in a country where homosexuality is more taboo than suicide. He never finds the proper words to get to the point, maybe too focused on the road, to be able to empathize with his passengers' point of view. The car is his life, the road is his death.

But we're embarked as passengers in the car of life and from the regular external shots of the car driving through the deserted area, we see that the man is circling around the same road, and understand how truly lost he is. Badil the man in the car is hard to like and it's only after he meets the old man that he wises up a little, leaves the car and seems to have clear directions. Before, he joined a guardian up his little tower and enjoyed the sight while the guardian deemed it as dust and earth. For once, it's Badil who sees the half-full glass, all good things come from dust and earth, the guardian says everything gets back to dust. Outside the car, Badil can taste a few things, if not cherries, in the car, he doesn't even acknowledge the help of the workers who gave him a lift when one wheel fell near a ravine.

Kiarostami plunges us in the mind of someone who doesn't know where to go, it's not much a study on Badil but on the state of mind of suicidal persons. The film demands some patience and I'm not sure the ending rewards it but I guess it conveys the same sense of nothingness inherent to the lost soul. The ending is rather brave in the way it polarizes viewers but as someone who went through the same questioning, I know suicide is no kidding matter and I could feel the pain of Homayoun Ershadi, his desperation, his anger, his sadness, and after the man accepted to do the job, the realization that it was up to him now.

Whether he succeeded or not belongs to another movie and I'm not sure I would have loved a clear ending, in a way a satisfying study ends when the arc is fully closed, but the real focus isn't the driver, or the car, but the road. I know road movies can be wonderfully existential so this is a film that gets the perfect setting and road to contain these states of mind.

I used the word "existential dead end" for movies like "Magnolia" and "The Diving Bell and the Butterfly", the expression can apply for Badil's road. The whole irony is that as long as we can pick up passengers, no road will lead to a dead end.

Simple but not simplistic, complex but not complicated, straightforward in a circular way, the 1997 Golden Palm Winner is a special movie, not easy to watch but fascinating to contemplate.

I have watched many films dealing with the theme "life & death". But this is the greatest one. The story is simple (even incomplete) but I think Abbas tells us too much.

Through the dialogue between different people from different classes, everyone has his own attitude about "life & death". I think we can't say which is right & which is wrong. Abbas only gives it to us & let us think for ourselves.

Every scene is simple & ordinary, but has a certain strange fascination. I have seen "Through The Olive Trees" before (also directed by Abbas). To be honest, I don't like it, although it's said to be a good film. But this one is different. "Go see it" is what I want to say.

I watched the Criterion DVD a few days ago and I thought this film was incredible. It's amazing to me that such an incredible film could be made without the use of tracking shots, multiple camera angles, tilts, pans, and all the other camera techniques that most countries use in their films.

Iran has a very young film industry that doesn't have the money or resources that many other film industries have. For what the Iranian film industry has at its disposal, this film is an exceptional achievement!

This film is a great example of how the expression of human beings' feelings and ideas cannot be held back by censorship. Kudos to Kiarostami for creating a very heartfelt commentary on the effects of oppression on the human soul.