Libertarias

It's the outset of the Spanish Civil War of the 1930s. Anarchy and confusion broke in those first days of the conflict that was to change Spain and scar it forever. The divisions between the communist and fascists are at center stage in this tale which is seen from the feminist viewpoint, since it concentrates on a group of women who are prepared to die for their cause.

Vicente Aranda's epic about the Spanish conflict serves to clarify what triggered it. On the one hand were Franco and his followers, and on the other, the revolutionaries who dreamed about a better society and a more equal one in which all its citizens had a role. Alas, it was only short lived, as history tells us. Utopia, after all, is just that, a dream, at best.

Maria, the nun, quickly understands how little the convent life has helped her to face the hard facts she must face alone. Befriended by the revolutionary women force that is trying to make women aware of the new reality in the country, she learns quickly how wrong she has been, and even though she never takes a rifle to defend the women's cause, she is sympathetic to the women's plight. By the way, even the revolutionary leaders didn't particularly appreciate the contribution of the women and wanted them doing other jobs, but not at the front, fighting alongside them.

Ariadna Gil does a good job as Maria. Ana Belen is intense as Pilar. Victoria Abril plays Floren, the medium that channels a man who tried to kill a royal couple earlier in the century, in a hilarious scene. Juan Sancho, Loles Leon, Jorge Sanz, and Miguel Bose are some of the faces in the large cast.

The film shows an aspect of the Spanish Civil War not shown often and it helps to put in perspective the causes of the conflict.

As social commentary, Libertarias succeeds incredibly well. Despite the ignorant reviews written by some critics complaining that "90's politics ruin war drama," it is clear to any student of the Spanish conflict that the politics displayed are those of the 1930's. The film roundly criticizes the absurd hypocrisy of the Catholic Spain that Franco and his fascists were defending, illustrated perfectly by a scene in which the nun Maria is forced into bed with a bishop in a brothel - women are expected to be both whores and chaste nuns simultaneously.

As an encapsulation of Spanish (and international) anarchism it also succeeds - the film is peppered with quotes from Bakunin and Kropotkin, Buenaventura Durruti is portrayed as a character (giving his famous "new worlds in our hearts" speech) and the film even goes so far as to portray the ghost of Mateo Morral, an actual historical figure, who in 1906 attempted to assassinate the Spanish royal couple. Unlike Land and Freedom, Libertarias portrays the Spanish Revolution more than the Civil War, showing the Confederacion Nacional del Trabajo and Federacion Anarquista de Iberica (CNT-FAI) at their height, in 1936 after having liberated Barcelona from the fascists. This film does an excellent job of correcting many of the slanders launched against anarchism, and of unearthing one of the most important events of the 30's, the Spanish Revolution. For anarchists, this film is a superb vindication that finally shows the movement at its most powerful.

I was at home attempting to plan a lecture for students. I was attempting to explain the Enlightenment, humanism and anti humanism. I particularly wanted to make an emphasis on how 'progressive' post structural and postmodern thinking has fragmented working class struggle into dozens of small micro struggles. The essence of this framework is that whilst genuine attempts are being made to create a new collective social order and a new common sense some left wing intellectuals impose their 'progressive' credentials to position themselves as the vanguard of change. Whilst the 'progressives' are engaged in a never ending but fragmented debate over the divine right over which fragment of the intelligentsia will lead the struggle the conservatives are able to organize and win the day.

Whilst attempting to put this lecture together Libertarias appeared on my television set. It was in Spanish with English sub-titles. I couldn't believe my luck as it explained. Marxism, Socialism, Anarchy, Feminism, Fascism, Conservative, Progressive, Humanism, Anti-Humanism, Religion, the Monarchy. I have to confess that my lecture eventually comprised of playing the movie Libertarias to students.

The outcome was very impressive. It explained the conflicts and contradictions associated with any social struggle.

Years later I was to visit Spain and as I travel-led through Barcelona. Madrid and Toledo the movie took on a new meaning. Perhaps this is a flawed performance; perhaps it focuses too much on the struggle of women. What it does more than anything else is leave a never-ending impression of the sacrifices we have to make in order to bring about change.

When Maria, the former nun, agrees to go to the front with the anarachist batallion, she does it more out of loyalty to the militiawoman, Pilar, who befriended her. When their camp comes under fire from the Fascists on the other side of the valley, they all dive for the trenches. Maria alone runs out, but she doesn't grab the machine guns left behind -- she carries the pot of stew to feed them. When she goes to the top of the trenches, it is a megaphone she lifts - not a rifle. Her words to the Fascists are "In the name of God, lay down your rifles". (At that point, the intellectual militiaman mumbles, "They'll think it's one of theirs"). At the killing of a bishop by an anarchist execution squad, which she witnesses, she says, "Killing is a sin." She says the same thing when a lamb is about to be slaughtered to feed the group. (This is more symbolism -- a la agnus deo - than vegetarianism.) Her role however, is more than a simple stretcher-bearer or noncombatant at the front. She really does argue against killing. No one else speaks up for this viewpoint - everyone seems resigned to violent conflict as a means of settling what society they will have, fascists, anarchists, communists, democrats and all.

What do others think?

A tender and cruel film. Paradoxical? No when a real story is told. And the story occurs in Spain during the civil war. For this short summer of anarchy, in the most beautiful of the popular feats of the century, the director conducts an affectionate and anarchical look. He make us to remember that in revolutionary periods, revolutionaries are needed. But does not permit that we forget the monumental inefficiency of anarchism.