La rivière

Xiao-kang (Kang-sheng Lee) is a teenage rube who gets hornswoggled into doing the dead man's float in a polluted river so a no-budget filmmaker can get her shot. The next day, a pain in his neck appears, and his father (Tien Miao) has every solution for it except the obvious one--a doctor. The curious web that connects Xiao-kang, whose pain grows from the noisome to the suicide-inducing, his dad, a divorcee with a penchant for male hustlers, and the kid's proper, upscale girlfriend (Shiang-chyi Chen), couldn't be guessed at by any movie you've ever seen or any novel you've ever read. And if the words "David Cronenberg" popped into your mind when Xiao-kang's neck started metastasizing, you're wrong again.

The writer-director Tsai Ming-liang has two primary interests in THE RIVER: water and alienated architecture. If you wanted to be really crude about it, you could say that on today's world-cinema landscape Wong Kar-Wai is a new Godard, and Tsai Ming-liang is a new Antonioni. He knows how to make a colloquy of old Taiwanese men at McDonald's look like Heywood Floyd's walk through the space station in 2001; and for a better picture of bottom-drawer loneliness you'd have to go back to Travis Bickle. But he has two secondary interests, too--bodies (Dad's pot-bellied but still lithe one, the son's with his ever-tilting neck) and organic human processes (peeing, washing, masturbating, frying stuff in a wok). The emphasis on forlorn public spaces justified the movie's presence in an absurdly titled recent L.A. retrospective called "Ultra Modern Loneliness," but if you think Ming-liang is an alienated King of Pain, you're still wide of the mark. He uses these quintessentially bodily moments to make hyperpoetic still lifes that evoke the paintings of Eric Fischl. Every scene is like a metaphor that doesn't point at anything but itself.

If you had to characterize Tsai Ming-liang's voice here, it would be like the sound of passing traffic heard from an apartment window. He so withdraws from the indicating and commentary that passes as ninety-nine percent of world moviemaking that the audience gets freaky nervous. But as much as any director that's emerged since David Lynch, he's a true-blue original--he don't owe nothing to nobody. Perhaps the most gorgeous aspect of THE RIVER is Ming-liang's focus on the cinematic potential of human touch, which fascinates him even more profoundly than it did Cassavetes or Pialat. The way a human touch can shade from pain-giving to pleasure, or vice versa, leads to the shattering climax of THE RIVER's seeming non-story--a narrative arc as unfettered, as personal and intuitive, as any in contemporary movies.

Every second of this film is calculated. Whether it is a shadow crossing a bed or the obstructed view out a doorway. It is an excellent story about taboo and how defilement can exist in many ways. The audience watches as a white-clad, pristine, Taiwanese youth is marred by his immediate environment, a close friend, and then his own family. The director illustrates Tai Pei as a filthy industrial cesspool by concentrating the film's landscape in the inner city.

Besides the subject matter, the director uses agonizing long shots to make the audience uncomfortable. There is no soothing music, only the roar of cars and other urban noise. It left me breathless. The best film I have seen to date.

Although the first thing that strikes you about 'The River' is its measured pace and relaxed narrative style, you will soon feel yourself giving up the rein to this film that demands respect.

It is a film that documents social decline in the modern world, a kind of alienation and dysfunction that has become a staple of arthouse cinema, and yet treats it with such originality and audacity that it seems brand new all over again. It is the kind of film I like: the kind of film that uses 'dead time', the type pioneered by Antonioni, that establishes the film within a natural context and long takes that never disrupt the time-truth of the images, resulting in film that hardly ever manipulates or patronizes the audience. It relies instead on the understanding that the audience will accept (or possibly relish in) the films distinctly alternative themes and form. Indeed, the film has its flaws, as all films must, but I feel that it is the measured pace that will test most- don't let it! After-all, it is only 114 minutes long.

A film laced with a quite understatement that explodes towards the end in a finale that is, in my viewing experience, un-equaled in its shocking power. Recommended.

There is a great deal about this movie which is going to bother audiences with short attention spans. The director Tsai Ming-Liang has a trademark style that is not to everyone's taste: long, static scenes; no background music; and dark, unsentimental realism. All of these elements are present here as they were in his much better-known film "Vive l'Amour."

As fine as that film was, this one is even finer, and much more harrowing. An aimless young man runs into an old fling who happens to be working on a film set. He goes one day to watch the filming and the director, who is trying to film a scene of a corpse floating down a river, is having trouble with the dummy they're using to play the corpse. The director talks the young man into playing the corpse. He hesitates, as the river is clearly polluted to ridiculously toxic levels, but the desperate director is persuasive enough to convince him that everything is going to be all right as long as he takes a shower afterward.

In the days and weeks that follow, the young man develops a tic that steadily develops into severe spasms and partial paralysis in his neck and shoulder. Director Tsai presumes the audience is intelligent enough to see the connection between the polluted river and the sudden neurological catastrophe, and never makes the cause of the illness explicit.

The young man's life steadily unravels. He goes to Western-style doctors; he goes to Traditional Chinese Medicine practictioners who violently massage him, poke him with needles, force him to consume revolting medicinal broths, and perform various rituals to scare off the evil spirits. Nothing works, many of the healers are quacks, and the hopelessness of his situation settles upon the viewer like a radioactive cloud.

The rest of his family is only slightly better off. His father is a closeted gay who relentlessly cruises and constantly gets rebuffed. His mother, for obvious reasons, is sexually frustrated. They barely know how to communicate with one another and the son's worsening condition merely exacerbates the fissures that already existed in the family. One top of that, their house is leaking water and the ceiling is on the verge of collapse.

There are horror films which frighten us with supernatural forces and crazed psychos, frighten us with things that hardly exist or which most people never encounter, and then there those movies which present the far more terrifying horror of real calamaties that befall real people every day: chronic illness, environmental catastrophe, familial dissolution, hopelessness, depression. Such films are tremendously unpopular for one very simple reason: they tell the truth, a truth which practically everybody would much rather pretend doesn't exist. Even when such disasters are presented to us in film and literature, there is often a tendency to try to soften the blow by sugar-coating it with some kind of hope, redemption, turn-around, religious awakening, catharsis, etc. This film does no such thing: it tells a believable story and follows it through to its logical "conclusion"--the realization that there are some things from which one will never recover, that there are some cases in life where there is no hope. There are very few people who can stomach such a bitter truth, but that doesn't make it any less true.

Only a very brave and talented artist can present a story like this without descending into sentimentality on the one hand, or schadenfreude on the other. Tsai forces us to observe carefully, and observation is the first step on the road to compassion and understanding. He sees the pathos of the situation but also its black irony and humor. What's more, in this little story about a handful of ruined lives, he has found a parable that applies to the larger world, one which forever seems to teeter on the brink of destruction, most of the time at its own hands.

After the film, my immediate reaction was it felt like the other extreme of "American Beauty," call it "Taipei Beauty". It's about a dysfunctional family, but in a much quieter, subdued way. It's dark, rather Kafka-est, and at times reminds me of Jim Jarmusch's black and white films. This film is in color, yet the mood and tone somehow felt sparing and heartlessly detached. There's not a whole lot of dialog. Very often we have long shots/scenes - and I mean both in the sense of camera held duration and reach of distance. Director Tsai Ming-liang definitely is not shy at giving us the real-time experience: the stillness of waiting, the (long) pause of a character just standing there, sitting there motionless, alone in the dark in dim lighting, or just going through the routine of munching food. Mind you, it may seem like nothing's going on, but the underlying emotion or turmoil within the character is silently felt. He even repeats (similar) scenes - it has a French film flavor: the actions/motions the characters go through seem to come so naturally, like ordinary daily life routines.

Ambient sound effects play an effective role in "The River," and they're constantly there, aptly applied complementing the scenes instead of musical tracks. Besides the two critical boldly captured intimate scenes of the son, the other intimate scene of the father, another of the mother, are all presented in a transitional flow, unobtrusively natural way. Sensitive portrayals all round - the demonstration of utter unawareness of each other, as a family unit or floating bodies in the circle they're in, is complete. Lee Kang-sheng (apparently a regular in director Tsai's films), playing Xiao-kang the son with the murderous neck pain, was so unbelievably real - so comfortably natural in every scene and situation.

I thought of Jacques Rivette's 1990 "La Belle Noiseuse" which I recently viewed, where Emmanuelle Béart told Michel Piccoli a riddle: "What is something that travels on a hollow track, never sleeps, never goes back?" "It's a river, a stream." It squarely describes this Taipei family of three: the father, the mother, and the son, each are quite lonely by him/herself, leading a hollow existence. You might say 'fate' has a hand in the flow of events: if the son did not casually happen to meet his old girlfriend at the escalators of the mall, leading to his 'extra' actor role of a floating corpse in a movie shoot, when his body being soaked in the river wetness, followed by his riding the scooter with his neck exposed to the breezy wind, hence the chill giving rise to the agonizing neck pain unable to get rid of… As a river has converging tributaries joining its course, we see the father's simultaneous harassing frustration with the non-stop ceiling water leaks in his bedroom - quite a pouring river whenever it rains, plus his unspoken secret; we also get to see the mother's lonely occupation and preoccupation. Like any river, there are unexpected rapids, and the family of three copes. Yes, in Tsai Ming-liang's "The River," the events just happen, and there is no going back - life goes on a-flowing.

There are two other films titled "The River." Jean Renoir's 1951 "The River," a beautiful sensitive film shot in Indian, about three teenage girls growing up in Bengal; Mark Rydell's 1984 "The River" with Mel Gibson and Sissy Spacek in a Hollywood 'disaster' save-the-family-farm movie. Tsai's 1997 "The River" may be hard medicine, yet beyond the bitterness, a flavorful taste shall emerge. It's more than thought provoking. To some, I agree, this tastes like a masterpiece.