Entertaining Angels: The Dorothy Day Story

Wow. Those of you who haven't had a chance to see Moira Kelly are really missing out on a truly great talent. Ever since I first saw her on The Cutting Edge, I've really looked up to her admirable character and her obvious acting talent. As Dorothy Day, she manages to take upon a tremendously difficult role and she succeeds beyond all expectations. The screenplay is well written, and while it does lead off the main drive of the story at times, Kelly is always there to provide a cohesive nature to to it which keeps the entire thing together. I really enjoyed this film -- I really didn't find the religious overtones to be a problem as a few of the reviews out there seemed to suggest. I hope you give it a try. You'll be glad you did. And, oh yeah... she's got a nice singing voice, too.

Too bad Miss Kelly has no idea who Dorothy Day really was.

Missed the mark.

Looking astonishingly like the women she portrays Moira Kelly gives a great performance as Dorothy Day who with the Catholic Worker movement managed to combine Karl Marx and Jesus Christ. She came to believe that man shall not live by bread alone, but bread was certainly essential. A radical doctrine for that hidebound institution known as the Roman Catholic Church.

When we first meet Dorothy Day she's a most militant suffragette and she's out there hanging out with a crowd that Warren Beatty introduced us to in Reds. They all went their separate ways be it John Reed to Russia, Eugene O'Neill to the theater. At some point Day came to believe that humankind had a soul and a spiritual hunger that the Communist Manifesto was not addressing.

She will never be considered for sainthood, she was not the type to whom sainthood is granted. She had her share of lovers, she had a child and it's not too clear whether she was married to Lenny Von Dohlen or not when their daughter was born. But if deeds is the measure she should qualify.

Brian Keith has a role and he's simply identified as the Cardinal. In fact he's Cardinal Patrick Hayes of the New York Archdiocese and while not 100% supportive was indulgent. Cardinal Hayes did quite a lot spending much of the Archdiocese's own funds to help in relief. He died in late 1938. His successor was Cardinal Francis Spellman who had he been in charge no doubt would have squelched her movement. But Catholic Workers was a fait accompli when he took over and he gave her a wide berth and her do her thing while he did his vigorous anti-Communist thing.

In fact in their scene Keith does mention that he is distressed she associates with these anti-clerical elements who are sympathetic to the Spanish Republic. She doesn't give an inch. The scene with Keith and Kelly is the high point of the film.

No sainthood for Dorothy Day, but the love and respect of millions whom she served. Really fine biographical film.

Helpful to see the life of a person now beatified. Sainthood pending. I suspect the most informative information about her is in the FBI files, from the years she was agitating for the Female vote, and for a Social security underlying our economy. Pretty clear things haven't changed.

The best of this is a view into how the errors she became painfully aware of were removed by the Grace she experienced. "You are no Marxist" is a good line. The movie nowhere mentions Therese of Liseaux who died a few years before Dorothy was born. Dorothy Day wrote the biographies for Therese of the Little Flowers parents. Like others I would like to see the movement clarified in another movie: what happened to the kids who were raised along side the poor.

For those unfamiliar with Dorothy Day, having never read any of her writings, this film might seem like a nice one. However, if this is all anyone ever got of the "Dorothy Day Story," they wouldn't really have much of the story. It's a shame, because her writings and life were so interesting, as was her daughter Tamar's. The Catholic Worker Movement, which Day founded, still exists with over 120 communities across the USA. The film is at its best in portraying Day's life in New York City while she lived a "bohemian" life as a reporter, working for a socialist newspaper. It is too shallow in dealing with her conversion to Catholicism, leaving no real explanation for it. If it at least makes some interested in this woman's life, that is to be highly commended. I would recommend reading Day's own autobiography, The Long Lonliness.