NOTE IMDb
7,7/10
12 k
MA NOTE
Dans les années 20 en Allemagne, un acteur de théâtre est confronté à un dilemme: renoncer à son apolitisme et se conformer à la doctrine du Reich, ou risquer l'oubli. Mais les négociations ... Tout lireDans les années 20 en Allemagne, un acteur de théâtre est confronté à un dilemme: renoncer à son apolitisme et se conformer à la doctrine du Reich, ou risquer l'oubli. Mais les négociations faustiennes ne se terminent jamais bien.Dans les années 20 en Allemagne, un acteur de théâtre est confronté à un dilemme: renoncer à son apolitisme et se conformer à la doctrine du Reich, ou risquer l'oubli. Mais les négociations faustiennes ne se terminent jamais bien.
- Réalisation
- Scénario
- Casting principal
- Récompensé par 1 Oscar
- 15 victoires et 5 nominations au total
Ágnes Bánfalvy
- Angelika Siebert, naiva
- (as Bánfalvi Ágnes)
Avis à la une
10faraaj-1
Klaus Maria Brandauer, the celebrated German stage actor, is not really a big fan of cinema. Largely unknown to cinematic audiences, he made a big splash with his debut Mephisto.
Mephisto is the ancient legend of the man who sells his soul to the devil in return for worldly gains - as told by Faust. Klaus plays a Hamburg stage actor famous for his portrayal of Mephisto on stage. Flirting with socialism, he embraces the leadership of the Nazi party in order to move to Berlin and rise in the theatre hierarchy. He does rise and continues to ingratiate himself with the Nazi Generals and Prime Minister and rises to the very top where his full oratorical abilities can be displayed. He also shows a complete lack of self respect or conviction for anything but his personal worldly success and power - which he does use on occasion to save less favoured colleagues.
Klaus has given a remarkable performance in this film - all physicality. Throughout much of the movie he is poker faced and relies on his hands and his body to express himself fully. Its a very unique, one-of-a-kind performance that makes this film so watchable. The narrative itself is chopped and may sub-plots are introduced then cut short.
Mephisto is the ancient legend of the man who sells his soul to the devil in return for worldly gains - as told by Faust. Klaus plays a Hamburg stage actor famous for his portrayal of Mephisto on stage. Flirting with socialism, he embraces the leadership of the Nazi party in order to move to Berlin and rise in the theatre hierarchy. He does rise and continues to ingratiate himself with the Nazi Generals and Prime Minister and rises to the very top where his full oratorical abilities can be displayed. He also shows a complete lack of self respect or conviction for anything but his personal worldly success and power - which he does use on occasion to save less favoured colleagues.
Klaus has given a remarkable performance in this film - all physicality. Throughout much of the movie he is poker faced and relies on his hands and his body to express himself fully. Its a very unique, one-of-a-kind performance that makes this film so watchable. The narrative itself is chopped and may sub-plots are introduced then cut short.
This is not as deeply felt as Tarkovsky, nor as ambiguously sketched as Resnais. It works from a 'real world', a historic one at that. But it's a good film because it's committed to clearly spin and align the different layers of self.
The story is Faust, both the film and the play-within. Our film is about an actor who sells his soul for a gilded life on the stage, the play is where he is Mephisto - not Faust - and tries to reason with his decision to be Faust, and a third layer is about an era, Nazi Germany in the early years that was also about a Faustian bargain and staged images of power. The protagonist is an actor from the German stage and plays one. It has a Hungarian filmmaker at the helm who knows probably too well the type of life from the Eastern Bloc.
So this succeeds where Hollywood's Cabaret felt contrived and false, because everyone is a step closer to the nervous soul of that world.
Something is quite brilliantly handled here, and I believe it's this; one of the conceits of our actor, a leftist in the early days, is for a Peoples Theater that directly involves and agitates into action. Of course that's all gone when the Nazis come into power, with their Wagnerian notions on the ideal and the pure. He has to do Hamlet, the ambition however is still the same, a play that involves the audience, but in this environment seems ludicrous and hypocritical. It's a state-sponsored event after all.
Now we see several excerpts of Faust, and more shots of our man backstage in pale Mephisto make-up acting the role in real life, but we never see Hamlet. We never see just how he intended this Peoples Theater. We skip to the curtain call and rapturous audience applause.
But of course, the main thrust of the film is that of a man, and later society, that simply doesn't know where the stage ends and life begins. His way of involving the people, in a broad sense, is acting out in this world that is all about posturing and pretending, but doing so in a way that actually saves lives.
The man can thrive in this world, because the world has shifted to align with what he was all along. He doesn't become true, the world becomes as false as he is. It's the stage and lights that shift, so when the narrative planes align for us, we understand that all along he was a decent human being. The chilling finale has him on that stage that is the yawning void where the machinery of self is decided.
Just who controls the lights that he acts to?
The story is Faust, both the film and the play-within. Our film is about an actor who sells his soul for a gilded life on the stage, the play is where he is Mephisto - not Faust - and tries to reason with his decision to be Faust, and a third layer is about an era, Nazi Germany in the early years that was also about a Faustian bargain and staged images of power. The protagonist is an actor from the German stage and plays one. It has a Hungarian filmmaker at the helm who knows probably too well the type of life from the Eastern Bloc.
So this succeeds where Hollywood's Cabaret felt contrived and false, because everyone is a step closer to the nervous soul of that world.
Something is quite brilliantly handled here, and I believe it's this; one of the conceits of our actor, a leftist in the early days, is for a Peoples Theater that directly involves and agitates into action. Of course that's all gone when the Nazis come into power, with their Wagnerian notions on the ideal and the pure. He has to do Hamlet, the ambition however is still the same, a play that involves the audience, but in this environment seems ludicrous and hypocritical. It's a state-sponsored event after all.
Now we see several excerpts of Faust, and more shots of our man backstage in pale Mephisto make-up acting the role in real life, but we never see Hamlet. We never see just how he intended this Peoples Theater. We skip to the curtain call and rapturous audience applause.
But of course, the main thrust of the film is that of a man, and later society, that simply doesn't know where the stage ends and life begins. His way of involving the people, in a broad sense, is acting out in this world that is all about posturing and pretending, but doing so in a way that actually saves lives.
The man can thrive in this world, because the world has shifted to align with what he was all along. He doesn't become true, the world becomes as false as he is. It's the stage and lights that shift, so when the narrative planes align for us, we understand that all along he was a decent human being. The chilling finale has him on that stage that is the yawning void where the machinery of self is decided.
Just who controls the lights that he acts to?
10Bucs1960
What a wonderful film!! Klaus Maria Brandauer brings all his talents to bear in the story about an actor who sells his soul to the Devil, in this case Nazism. The character of Hofgen is based on the real-life Gustav Grundens, an actor whose star rose with the rise of the Third Reich and who was championed by Goering (the General's character in the film). Grundens was a homosexual but this issue is sidestepped in the film and instead the character of Hofgen is involved with a beautiful female dancer. Brandauer is magnificent as the passionate but doomed actor who must renounce his family, betray his friends and throw aside his honor for the price of fame. In the end, like Faust, he must pay the devil for his success. The film starts a little slowly but stay with it to see an acting tour de force. You won't be disappointed.
...and be careful what you wish for. A German actor, in the 1930s, against best advice and with only himself in mind, continues to pursue his thespian fantasies while his friends and colleagues flee.
This film faithfully recreates the novel written in 1936 by Klaus Mann. It is a reflection of the age old temptation of Man, the story of Goethe's Faust. Karl Maria Brandauer is magnificent as Hendrik Höfgen, the obsessed "actor" who will do anything to gain wealth and fame. He first betrays the world around him, and then his inner values are swept away as he finally enters the inner sanctum of Nazi Germany. Is true theatre on stage or in the handshake that Höfgen makes in the prime minister's box behind the audience? Everything in this movie revolves around Höfgen's downward spiral into the abyss; the initial ascent to stardom was but an illusion. Mann instinctively knew that tragedy would befall his country when a pact was made between Hitler and the financial, industrial and military élites of Germany - remember the book was written nine years before that country's downfall. View the movie and read the book. Two truly artistic achievements! Thumbs up to István Szabó and K.M. Brandauer who managed to reveal everything in Höfgen's character.
Le saviez-vous
- AnecdotesBased on the novel "Mephisto" by Klaus Mann, which obviously portrays his former brother-in-law Gustaf Gründgens. Therefore, it was banned in Germany until 2000.
- GaffesAs Hoefgen leaves the Deux Magots café in Paris after meeting with his first wife, decals for contemporary credit cards - Visa, among them - can be seen on the window of the door.
- Citations
Hendrik Hoefgen: What do they want from me now? After all, I am just an actor.
- ConnexionsFeatured in At the Movies: The Best Films of 1982 (1983)
Meilleurs choix
Connectez-vous pour évaluer et suivre la liste de favoris afin de recevoir des recommandations personnalisées
- How long is Mephisto?Alimenté par Alexa
Détails
- Durée2 heures 26 minutes
- Mixage
- Rapport de forme
- 1.66 : 1
Contribuer à cette page
Suggérer une modification ou ajouter du contenu manquant