16 commentaires
1st watched 12/27/2009 – 8 out of 10(Dir-Mrinal Sen) Fascinating portrayal of a film crew coming into an area to film a movie about a famine 40 years earlier in the same area and disrupting the villages around them. This movie is an obvious documentary but there is so much drama behind the scenes that this becomes a story all to it's own. The crew enters the area with good intentions of portraying the suffering that occurred as a reminder and a historical recreation of the time. At first the villagers welcome this mostly, but they obviously expect more from these new folk around them as they become a separate community in the area with big city needs. They hire locals to work with them to hopefully make up for their disruptions but this eventually backfires. The movie being made loses a main star in the production and they start trying to get local talent to play the part of a prostitute but this creates a lot of controversy in the villages and they start turning against them. This is a one of a kind movie that makes you think about our insistence on being entertained despite the circumstances. The movie community actually starts creating it's own famine in the surrounding areas by absorbing their goods – which is exactly opposite of their intention. The movie portrays the film crew as understanding and willing to make changes based on the locals reactions(unlike what American filmmakers might be like), so they definitely are not the enemy just absorbed in the situation. The movie should be a requirement for film schools but because it's made in a third world country and mostly unknown it probably wont. Watch it, you'll see what I mean!!
Akaler Sandhane (AS2) was released nearly a decade after Satyajit Ray's Ashani Sanket (AS1) . There are a number of clues to help the viewer connect the two films, and read its message hidden between the lines; but for that, it is necessary to re-watch AS1 after AS2.
Early in AS2, a character says that the bamboo groves remind him of Pather Panchali. For any cinephile, it's fleeting invitation to recall Ray's work, specifically AS1, the only other significant film on the Bengal Famine of '43. Later, Dhritiman's character is annoyed that an actor has shaped her eyebrows, and admonishes her for being insincere. In another scene, a young woman, fan-girling over the "real" Soumitra Chatterjee, asks the "director" why the the great actor wasn't part of his project.
It is worth noting that by the time Soumitra Chatterjee took part in AS1, he was already a mega star, having taken part in over 40 popular films. Mrinal Sen must have watched Soumitra Chatterjee's stellar presence, and Babita's immaculately shaped eyebrows in a closeup of the harrowing climax in AS1, and mused how easily the veneer of the "real" breaks and exposes the "make-believe" underneath.
In fact Sen constantly plays with this idea of "real" and "make believe" with wit and satire. Smita Patil's character breaks down convincingly in front of the camera, but the audience is aware it is make-believe, because they see the camera and hear the director's running instructions on how to feel. In contrast, Durga's the emotions are real and present. Smita Patil snaps out of her character in the very next scene, but Durga can't. The viewer also becomes aware of the Sen casting choice for Durga, who genuinely looks rural and of low-caste, relative to Ray's casting of Chhutki, who glaringly does neither.
It may be a stretch to see Dhritiman's character, the high-intellect, charming, urbane, privileged "director" to be modelled after Ray. He is an outsider in a real village, with his imported classicist and humanist morality, searching for something that is staring right in the face.
I love Ray's work; his art, literature, music, and of course films, and until now, never got into Mrinal Sen's films. But with AS2, i'm beginning to appreciate Mrinal Sen's iconoclastic, provocative rebellious art. How fascinating!
Early in AS2, a character says that the bamboo groves remind him of Pather Panchali. For any cinephile, it's fleeting invitation to recall Ray's work, specifically AS1, the only other significant film on the Bengal Famine of '43. Later, Dhritiman's character is annoyed that an actor has shaped her eyebrows, and admonishes her for being insincere. In another scene, a young woman, fan-girling over the "real" Soumitra Chatterjee, asks the "director" why the the great actor wasn't part of his project.
It is worth noting that by the time Soumitra Chatterjee took part in AS1, he was already a mega star, having taken part in over 40 popular films. Mrinal Sen must have watched Soumitra Chatterjee's stellar presence, and Babita's immaculately shaped eyebrows in a closeup of the harrowing climax in AS1, and mused how easily the veneer of the "real" breaks and exposes the "make-believe" underneath.
In fact Sen constantly plays with this idea of "real" and "make believe" with wit and satire. Smita Patil's character breaks down convincingly in front of the camera, but the audience is aware it is make-believe, because they see the camera and hear the director's running instructions on how to feel. In contrast, Durga's the emotions are real and present. Smita Patil snaps out of her character in the very next scene, but Durga can't. The viewer also becomes aware of the Sen casting choice for Durga, who genuinely looks rural and of low-caste, relative to Ray's casting of Chhutki, who glaringly does neither.
It may be a stretch to see Dhritiman's character, the high-intellect, charming, urbane, privileged "director" to be modelled after Ray. He is an outsider in a real village, with his imported classicist and humanist morality, searching for something that is staring right in the face.
I love Ray's work; his art, literature, music, and of course films, and until now, never got into Mrinal Sen's films. But with AS2, i'm beginning to appreciate Mrinal Sen's iconoclastic, provocative rebellious art. How fascinating!
- santayans-963-544146
- 15 août 2023
- Permalien
I watched this film with a lot of expectations. Maybe that is why now i feel kind of dissapointed. Don't get me wrong. It is an excellent film by its own merit. There is no doubt about it. It has a a unique 'film within a film' premise. It tries to focus on one of the the darkest corners of bengal history. There is also a ' art vs reality' vibe undercurrent here. Moreover it has a political element. The director tried to shed light on the class struggle between the proletariats and the elite and how it may have a role in engendering famine. This film deals with so many serious issues that it cannot help but be preachy at times. Especially the local school headmaster character and his sermons feel kind of forced. Look, i get the points the director wanted to make but in doing so, he sacrificed a good deal of spontaneity. That is my nitpick about the whole film. If it were less preachy and more spontaneous, then it would definitely make a more pround impression on me
'Aakaler Sandhane' (In Search of Famine) to my mind is one of the best films Mrinal Sen ever made. His superb touch, some puckish humour and sense of drama is backed up by some wonderful acting. No wonder this film simply ran away with every award in India and the Silver Bear in Berlin.
The story is about a film company which sets out to make a film on the Great Bengal Famine of 1943. They select a village in rural Bengal for outdoor shooting and start work. The story weaves around the trials of the troupe in the village.
To me, the best part of the film is the way Mrinal Sen interlaces three distinct themes. The first is the superficial story of the film company and the difficulties they face. The second is the class distinctions conservatism and prejudices that permeates village society and the third is a scathing criticism that 50 years after independence, stark poverty still exists and famine still stalks the land.
The story is about a film company which sets out to make a film on the Great Bengal Famine of 1943. They select a village in rural Bengal for outdoor shooting and start work. The story weaves around the trials of the troupe in the village.
To me, the best part of the film is the way Mrinal Sen interlaces three distinct themes. The first is the superficial story of the film company and the difficulties they face. The second is the class distinctions conservatism and prejudices that permeates village society and the third is a scathing criticism that 50 years after independence, stark poverty still exists and famine still stalks the land.
"Cut!, Cut!, Cut!, Cut!" One of the remarkable scenes of the movie is a group of village boys running after the film crew bus shouting and mocking the way the director officially ends a shot. It is apparently, not much and only a 5 sec shot. However, 5 sec is long enough for people like Mrinal Sen to turn an innocent childish errant into much more purposeful. The word symbolically sharply demarcates between what is it in the movie and what is in the reality. The film crew was shooting famine which should have ended with the utterance of "cut" yet it leaks into the other side of the camera even though half century has passed since then and India supposedly progressed a lot. It is a slap and a mockery on the failure of the system done in the most subtle way. If a 5 sec shot can communicate all these, then think of what the full movie can do?
Famine is not about lack of food but it also about lack of morality rather the breakdown of values. Famine unleashes the dormant opportunist in the most corrupt and bigot way. Yet amongst such devastation there could be island, there could be people who despite of the hardship can still be empathetic, can still be humane. The movie is reap with many such examples. That's the reason it is a humanistic movie as Mrinal Sen himself is humanistic intellectual.
Unlike his contemporaries, his movies often end without a definite answer and leave the audience guessing. It is a bold experimentation to deliver a scratching message. The striking characteristic of "Akaler Sandhaney" is also that the making of the movie itself and the process of story telling is done in the most informal way. To the audience it it is more a like documentary capturing a set of unrelated events that happened to a film crew than a a feature film itself. His movies is mainly a feast for the mind, appealing and engrossing to your intellect and less so to your senses.
It has an additional value that it is only handful of movies that reminds us of the 1943 Bengal famine where 5 million people just perished due to lack of food (as mentioned in this movie itself)
Dhirtiman, Smita Patil and Rajen Torofdar (Himself a great director) all deserve special mention without which this review will be incomplete.
A must for the film school
Famine is not about lack of food but it also about lack of morality rather the breakdown of values. Famine unleashes the dormant opportunist in the most corrupt and bigot way. Yet amongst such devastation there could be island, there could be people who despite of the hardship can still be empathetic, can still be humane. The movie is reap with many such examples. That's the reason it is a humanistic movie as Mrinal Sen himself is humanistic intellectual.
Unlike his contemporaries, his movies often end without a definite answer and leave the audience guessing. It is a bold experimentation to deliver a scratching message. The striking characteristic of "Akaler Sandhaney" is also that the making of the movie itself and the process of story telling is done in the most informal way. To the audience it it is more a like documentary capturing a set of unrelated events that happened to a film crew than a a feature film itself. His movies is mainly a feast for the mind, appealing and engrossing to your intellect and less so to your senses.
It has an additional value that it is only handful of movies that reminds us of the 1943 Bengal famine where 5 million people just perished due to lack of food (as mentioned in this movie itself)
Dhirtiman, Smita Patil and Rajen Torofdar (Himself a great director) all deserve special mention without which this review will be incomplete.
A must for the film school
- sourish-chanda
- 4 déc. 2010
- Permalien
Akaler Shandhaney (1982):
Brief Review -
Mrinal Sen's powerful commentary on the contrast between cinematic representation and harsh reality-set against the backdrop of the devastating Bengal Famine. While Satyajit Ray's Ashani Sanket brilliantly examined the consequences of World War II and the 1943 famine, Sen chooses to explore a different dimension of the same event. The result is both thought-provoking and unsettling. The film follows a movie crew arriving in a village to shoot a film about the famine. While the director is deeply committed to the subject, much of the crew remains disconnected from the gravity of the tragedy they're depicting. One of the actresses slowly begins to understand its weight-but by then, it's too late. The director himself faces mounting challenges while filming, as he becomes increasingly aware of the emotional and cultural scars the famine has left behind. The screenplay delves into the trauma through recreated scenes that stir haunting memories in the villagers-particularly a woman named Durga. It's a disturbing juxtaposition: the crew's attempt to dramatize suffering versus the villagers' lived experience. For those of us watching from urban comforts, the film reminds us how easily the depth of such a catastrophe can be overlooked. Mrinal Sen brings that discomfort close to the skin-you can feel its burn. Though the pacing falters at times, the narrative remains engaging. Dhritiman Chatterjee gives a standout performance, while Smita Patil effortlessly immerses herself in her role. Gita Sen is a revelation, and the rest of the cast adds strength to the ensemble. The headmaster's final speech is my high point here-poignant and unforgettable. While not overtly traumatic or harrowing, Akaler Shandhaney operates as a slow-burning exploration of truth versus artifice. It's a concept where the real famine victims confront the cinematic famine seekers-with haunting effect.
Rating - 7/10*
By - #samthebestest.
Mrinal Sen's powerful commentary on the contrast between cinematic representation and harsh reality-set against the backdrop of the devastating Bengal Famine. While Satyajit Ray's Ashani Sanket brilliantly examined the consequences of World War II and the 1943 famine, Sen chooses to explore a different dimension of the same event. The result is both thought-provoking and unsettling. The film follows a movie crew arriving in a village to shoot a film about the famine. While the director is deeply committed to the subject, much of the crew remains disconnected from the gravity of the tragedy they're depicting. One of the actresses slowly begins to understand its weight-but by then, it's too late. The director himself faces mounting challenges while filming, as he becomes increasingly aware of the emotional and cultural scars the famine has left behind. The screenplay delves into the trauma through recreated scenes that stir haunting memories in the villagers-particularly a woman named Durga. It's a disturbing juxtaposition: the crew's attempt to dramatize suffering versus the villagers' lived experience. For those of us watching from urban comforts, the film reminds us how easily the depth of such a catastrophe can be overlooked. Mrinal Sen brings that discomfort close to the skin-you can feel its burn. Though the pacing falters at times, the narrative remains engaging. Dhritiman Chatterjee gives a standout performance, while Smita Patil effortlessly immerses herself in her role. Gita Sen is a revelation, and the rest of the cast adds strength to the ensemble. The headmaster's final speech is my high point here-poignant and unforgettable. While not overtly traumatic or harrowing, Akaler Shandhaney operates as a slow-burning exploration of truth versus artifice. It's a concept where the real famine victims confront the cinematic famine seekers-with haunting effect.
Rating - 7/10*
By - #samthebestest.
- SAMTHEBESTEST
- 28 juil. 2025
- Permalien
- santasilmallik
- 21 févr. 2021
- Permalien
Just adding what I inferred as the message of the movie
(Caveat: I am not an avid film buff and see very few movies in a year. So my interest and exposure to films is limited. This may be considered before the reader takes any of my ratings/comments/reviews seriously.
Given this rider, I am open to correction anytime by anyone.)
The film tries to convey the message that there is often thin and blurred line between fiction and reality.
In the movie, the villagers fear that playing the role of a 'fallen woman' would make a woman a 'fallen woman' in the eyes of society (the villagers).
Similarly the film crew is insensitive to the villagers need and does not think it is creating a 'famine' by taking away the village produce for its own extravagant consumption.
The film tries to convey the message that there is often thin and blurred line between fiction and reality.
In the movie, the villagers fear that playing the role of a 'fallen woman' would make a woman a 'fallen woman' in the eyes of society (the villagers).
Similarly the film crew is insensitive to the villagers need and does not think it is creating a 'famine' by taking away the village produce for its own extravagant consumption.
- srinin-73606
- 9 janv. 2019
- Permalien
Sen's best. People would say socialist, or may be communist, but this is one of the best humanitarian treatment any director can use to his own film. This is almost like 'Fight Club' by David Finch or any work by Nabarun Bhattacharya. First of all, this movie is a great, great movie - both technically and plot wise. I am little bit afraid as the next thing might be spoilery. This film is about a director, his cast and crew going to a remote village to shoot an enactment of the famine of Bengal from '43. This film has been an inspiration for other filmmakers for making the films of this style. With the awesome star cast, for real, this even can be called a movie. Along with that, this film criticises hard about all the different perspective of a man for an film. Even for liberal ones, specially for them. This is one of the best 5 films made in bengali and we can just quote from the film itself as ".. How pure must a person be to depict.."
Famine is a story of terrible suffering of millions of people going though extreme poverty and one such example is the 1943 famine of Bengal. Instead of searching for it why not the Director focused on why it had happened in the first place as shown in an implicit yet powerful way by Shri Satayjit Roy in Asanai Sanket. This is a very sensitive topic specially 1943 famine and when you lead a comfortable life and having two square meals a day and specially when you are a Bengali , you do not make fun of it by searching for it, rather do something so that it can be avoided in future. It seems to me the director with his usual desire to be awarded by West he has to bring something novel from the East and terribly he chose famine for this and definitely he was successful by winning the Silver Bear award from Berlin.
St want to say shortly that this kind of flim are those types which should have won oscar at the academy awards
- mukherjeem-52624
- 29 juin 2019
- Permalien
I watched this film with a lot of expectations. Maybe that is why now i feel kind of dissapointed. Don't get me wrong. It is an excellent film by its own merit. There is no doubt about it. It has a a unique 'film within a film' premise. It tries to focus on one of the the darkest corners of bengal history. There is also a ' art vs reality' vibe undercurrent here. Moreover it has a political element. The director tried to shed light on the class struggle between the proletariats and the elite and how it may have a role in engendering famine. This film deals with so many serious issues that it cannot help but be preachy at times. Especially the local school headmaster character and his sermons feel kind of forced. Look, i get the points the director wanted to make but in doing so, he sacrificed a good deal of spontaneity.
- KaranC-417
- 30 juil. 2025
- Permalien
"Akaler Sandhane" is a hauntingly beautiful and deeply layered Bengali film that transcends time and narrative. Directed by the legendary Mrinal Sen, the movie brilliantly blurs the line between reality and fiction as a film crew sets out to portray the 1943 Bengal famine - only to find themselves emotionally entangled with the real struggles of the village they're filming in.
The strength of the film lies not just in its socio-political message, but in its storytelling style - subtle, self-reflective, and disturbingly relevant. Sen masterfully critiques both the cruelty of historical famine and the ethical dilemmas of artists trying to recreate human suffering.
Performances are pitch-perfect - particularly by Smita Patil and Dhritiman Chatterjee - capturing raw vulnerability and conflicted conscience. The cinematography, stark and poetic, pulls you right into the emotional landscape of the film.
This is not just a film about a famine - it's a film about representation, responsibility, and the power imbalance between those who suffer and those who tell their story
A must-watch for lovers of meaningful cinema.
The strength of the film lies not just in its socio-political message, but in its storytelling style - subtle, self-reflective, and disturbingly relevant. Sen masterfully critiques both the cruelty of historical famine and the ethical dilemmas of artists trying to recreate human suffering.
Performances are pitch-perfect - particularly by Smita Patil and Dhritiman Chatterjee - capturing raw vulnerability and conflicted conscience. The cinematography, stark and poetic, pulls you right into the emotional landscape of the film.
This is not just a film about a famine - it's a film about representation, responsibility, and the power imbalance between those who suffer and those who tell their story
A must-watch for lovers of meaningful cinema.
- VaishnaviD-59
- 30 juil. 2025
- Permalien
"In Search of Famine" is the award winning story of a film crew shooting a feature in a Bengali Village on a devastating famine which killed five million people in 1943. The crew appear impervious to the poverty surrounding it.
This Movie one of the best movie by Mrinal Sen. We are really Miss Our Pride Mrinal Sen. He is such a good Director. His every movie have life, nature, country, love and Actual Life. He is a soil man. As a Bangladeshi I want to say one Line. Without Mrinal Sen our Bengal Culture Nothing. He is part of our Culture. Really he is a great person. He is asuch a good person.
This Movie one of the best movie by Mrinal Sen. We are really Miss Our Pride Mrinal Sen. He is such a good Director. His every movie have life, nature, country, love and Actual Life. He is a soil man. As a Bangladeshi I want to say one Line. Without Mrinal Sen our Bengal Culture Nothing. He is part of our Culture. Really he is a great person. He is asuch a good person.
- sujoncristi-82317
- 13 févr. 2023
- Permalien
- philosopherjack
- 3 mars 2022
- Permalien