La légende de la forteresse de Souram

Way. Search of essence. This world against faith. Death. And the way is not over. Sacrifice as soul of a city. End of circle. Gift of reconciliation. Result - movie as amber sea.Every wave - part of a ladder. Every beach - skin for ambiguous dreams. Every boat - bridge to understand roots of gestures and happiness. An experience and golden peach. As each film by Paradjanov. Basic truth and force of love. As parts of a fairy tale in which end is more than happy. It is fly of soul, leaf of peace, finish of a long trip, answer to old questions, testimony of innocence and rain for new crops.The death of Zurab is same than Manole's Ana sacrifice. The hero is only crumb of huge bread of saints and ancestors. His body is proof. For motherland love. For God sage, For things who must exist behind particular lives . For lost dramas. A film about religion as reflection of a family history

a Paradjanov. surprising for its force. and as part of a terrible fight against political system. a fairy tale. preserving the light, the pain, the fascination, mystery and force of the source. and the desire to present a testimony about sufferance. that fact transforms The Legend of Suram Fortress in more than beautiful film or embroidery of symbols. because, using motifs who are parts of a folk chain from Balkans to Caucasus, it gives to the sacrifice new connotations. it is not exactly a revenge or expression of sketch of artistic freedom but precise definition of relation who remains basis of power.each theme of Paradjanov's cinema is present in this bitter, delicate gem. like colors of a portrait who redefines the spaces from a drawing.

The Georgian/Russian film Ambavi Suramis tsikhitsa (1985) was shown in the U.S. with the translated title The legend of Suram Fortress. The movie was directed by Sergei Parajanov. (Co-directed by Dodo Abashidze.)

Parajanov's muse, Sofiko Chiaureli, stars as Vardo, a young slave whose lover departs and doesn't return. She becomes a fortune teller, and communicates an old folk legend about what will be required to build Suram Fortress. (Ms. Chiaureli starred in every one of Parajanov's films from 1965.)

There was actually a Suram Fortress in Georgia, which was built in the 12th Century. However, this movie isn't really about historical events. It's a drama of passion, revenge, religious conflict, and courage.

This was director Parajanov's first film after he was released from prison. No one could prove that he had actually committed a crime. He was imprisoned because he refused to make films in the Socialist Realism style. Instead, his movies are splashed with intense colors, and almost dreamlike in quality.

The film is divided into about a dozen segments, which don't necessarily follow in chronological order. Flashbacks abound, and everything looks exotic to our eyes. The haunting music adds to the the exotic quality.

I've written quite a bit about Parajanov in my review of his earlier movie Sayat Nova/The Color of Pomegranates (1969). Please check out that review for more information if you're interested in this creative genius.

The Legend of Suram Fortress would work better on a large screen. However, we saw it on DVD, where it worked well enough. The movie has a solid IMDb rating of 7.4. I thought that it was better than that, and rated it 9.

In his first film since his release from the Gulag system, Paradjanov demonstrated that he was wounded, but not killed, that his soul didn't atrophy, and that he was still seeing in color. Needless to say, this is a visual masterpiece, as is everything that bears his name. Although his best works were either behind him or in his head, it is more of a testimony to the magnitude of his talent. Photographed in niello silver, "The Legend..." reflected Paradjanov's state of being-an aging and ailing artist, who have suffered, but, to some extent, lived to tell about it.

Sergei Parajanov has the most personal style of all directors I know of. He firmly established this style with his films "Shadows of our forgotten ancestors" (1965) and "The color of pomegranates" (1969).

The leaders of the Soviet Union didn't like his style. It didn't fit in with their opinions about (the role of) art (in society). Parajanov spend the '70s and early '80s mostly in jail and labor camps convicted on diverse false accusations.

When he was released in the '80s Parajanov started a second phase in his career. "The legend of Suram fortress was the first film in this second phase. In a book about the history of film I read about this second phase "and he made another three films". That is in my opinion too short a summary and does not do justice to "The legend of Suram fortress. It is true however that "The legend of Suram fortress" is not an artistic break from previous films. Parajanov does not break new grounds in the second phase of his career.

Just like in earlier films "The legend of the Suram forttress" is visually hypnotizing. His images are deeply rooted in old mythical and religious stories and icons. This also means that the plot is hard to follow for Western eyes. The film is more a series of "tableaux vivants" than chapters of a story.

In the films of for exampls Sergei Eisenstein you can sometimes guess that underneath his hstorical stories there was criticism on the current situation. "The legend of the Surem fortress" is plotwise too inaccessible to conclude that it contains hidden criticism on the way the Soviet Union had treated Parajanov in the past decade.

From all the "tableaux vivants" in the movie I was charmed most by "The prayer" and "The passage of time". The way Parajanov uses the close up in these tablaeux is really beautiful.