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L'autre Fils, Requiem, Mal de Lune et Entretien avec la mère, tels sont les titre des 4 contes mis en images par les frères Taviani. Ils nous transportent dans un univers envoutant ou la tra... Tout lireL'autre Fils, Requiem, Mal de Lune et Entretien avec la mère, tels sont les titre des 4 contes mis en images par les frères Taviani. Ils nous transportent dans un univers envoutant ou la tragédie, le fantastique et le rêve se confondent.L'autre Fils, Requiem, Mal de Lune et Entretien avec la mère, tels sont les titre des 4 contes mis en images par les frères Taviani. Ils nous transportent dans un univers envoutant ou la tragédie, le fantastique et le rêve se confondent.
- Récompenses
- 4 victoires et 8 nominations au total
Regina Bianchi
- Madre di Pirandello (segment "Colloquio con la madre")
- (as Régina Bianchi)
‘Snow White’ Stars Test Their Wits
Histoire
Le saviez-vous
- AnecdotesThe title of the movie comes from a quote of Luigi Pirandello, the author of the book the movies is based on. Pirandello used to say to be a "son of chaos", since he was born in Càvusu, a small village, whose name came from the Greek "Kàos", "chaos".
- Versions alternativesTheatrical release in Italy did not include the segment "Requiem".
- ConnexionsEdited into Bellissimo: Immagini del cinema italiano (1985)
Commentaire à la une
Four Pirandello stories and an original epilogue form a portrait of Sicily, linked by the flight of a raven - bird of ill omen - over the landscape with a tinkling bell around its neck. The film-making is perfect in its calm effortlessness and quiet simplicity, always finding the essence of a situation. Often, the camera makes small, revealing horizontal pans, then pans back and reveals again, as the first subject has changed.
Every episode is infused with a sympathy for whatever simple inescapable sorrow everyone is afflicted with - peasants, grandees, men in uniform - which often seems to seep into them from the land. Even the happiest character in the film - a lawyer - is in bed recovering from an operation. Each story has layers of meaning and a melancholy twist - even the comedic episode finishes on a note of tragedy.
The first story opens as the country is being drained of its men - they're off the America - leaving the parched landscape to the sullen women. An interesting moral dilemma is raised: how if a woman is raped by her husband's murderer and has a child which grows up to look exactly like its father? The bitter irreconcilability stands for the rift between the old land and the new.
In the second story, possibly the finest, a newly married woman discovers that her husband goes berserk, wolf-man like, every full moon. She uses the occasion as an excuse to bring her former lover to her room while her husband rages outside. There's a step forward in the moral arc of the film - reconciliation is possible when you come to understand someone else's suffering.
The Jar is remarkable, not so much for the diabolic overtones of the hunchback who gets trapped inside the giant olive jar he has just mended, as for the surprising bitterness of the landlord whose success is made mockery of by thoughts of death.
Death itself is the subject of the fourth story in which an old man sits over his grave and literally waits for it to come in order to lay claim to the land he will be buried in. Since the land, on which generations become established, becomes in effect composed of the dead, there is a subtle moral question of a man's rights here, suffused with ghostly mysticism - an issue we have lost sight of in the modern world.
The Epilogue is almost too sublime to describe. It may be the most perfect, most meaningful 20 minutes ever put on film. In it, Pirandello himself, weary now of life, travels to his childhood home in Sicily, drawn by the spirit of his mother. She tells him again the story of the journey into exile by boat when she was a girl, only this time filling in some crucial forgotten detail. The span of time held in our mind here is breathtaking - backwards from an old woman long dead who is reflecting on the memory of an intense childhood experience; forwards to her son, now old himself and aware of his own impending death, trying to capture some meaning in it all that is the spark of life, knowing that this spark itself will soon go out. The climax to his mother's story - cascading down a white cliff of powdery white pumice into an azure sea is an image so beautiful, so mixed of elation and despair, that no more words in the film are possible, nor necessary.
Every episode is infused with a sympathy for whatever simple inescapable sorrow everyone is afflicted with - peasants, grandees, men in uniform - which often seems to seep into them from the land. Even the happiest character in the film - a lawyer - is in bed recovering from an operation. Each story has layers of meaning and a melancholy twist - even the comedic episode finishes on a note of tragedy.
The first story opens as the country is being drained of its men - they're off the America - leaving the parched landscape to the sullen women. An interesting moral dilemma is raised: how if a woman is raped by her husband's murderer and has a child which grows up to look exactly like its father? The bitter irreconcilability stands for the rift between the old land and the new.
In the second story, possibly the finest, a newly married woman discovers that her husband goes berserk, wolf-man like, every full moon. She uses the occasion as an excuse to bring her former lover to her room while her husband rages outside. There's a step forward in the moral arc of the film - reconciliation is possible when you come to understand someone else's suffering.
The Jar is remarkable, not so much for the diabolic overtones of the hunchback who gets trapped inside the giant olive jar he has just mended, as for the surprising bitterness of the landlord whose success is made mockery of by thoughts of death.
Death itself is the subject of the fourth story in which an old man sits over his grave and literally waits for it to come in order to lay claim to the land he will be buried in. Since the land, on which generations become established, becomes in effect composed of the dead, there is a subtle moral question of a man's rights here, suffused with ghostly mysticism - an issue we have lost sight of in the modern world.
The Epilogue is almost too sublime to describe. It may be the most perfect, most meaningful 20 minutes ever put on film. In it, Pirandello himself, weary now of life, travels to his childhood home in Sicily, drawn by the spirit of his mother. She tells him again the story of the journey into exile by boat when she was a girl, only this time filling in some crucial forgotten detail. The span of time held in our mind here is breathtaking - backwards from an old woman long dead who is reflecting on the memory of an intense childhood experience; forwards to her son, now old himself and aware of his own impending death, trying to capture some meaning in it all that is the spark of life, knowing that this spark itself will soon go out. The climax to his mother's story - cascading down a white cliff of powdery white pumice into an azure sea is an image so beautiful, so mixed of elation and despair, that no more words in the film are possible, nor necessary.
- federovsky
- 27 févr. 2012
- Permalien
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- How long is Kaos?Alimenté par Alexa
Détails
Box-office
- Montant brut aux États-Unis et au Canada
- 325 717 $US
- Week-end de sortie aux États-Unis et au Canada
- 11 412 $US
- 17 févr. 1986
- Durée3 heures 7 minutes
- Mixage
- Rapport de forme
- 1.85 : 1
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What is the Brazilian Portuguese language plot outline for Kaos, contes siciliens (1984)?
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