L'énigme de Kaspar Hauser
Titre original : Jeder für sich und Gott gegen alle
- 1974
- Tous publics
- 1h 50min
NOTE IMDb
7,7/10
20 k
MA NOTE
Ce film d'Herzog s'inspire de l'histoire vraie et mystérieuse de Kaspar Hauser, un jeune homme qui apparut brusquement à Nuremberg en 1828, parlant et marchant à peine, et portant une étrang... Tout lireCe film d'Herzog s'inspire de l'histoire vraie et mystérieuse de Kaspar Hauser, un jeune homme qui apparut brusquement à Nuremberg en 1828, parlant et marchant à peine, et portant une étrange note.Ce film d'Herzog s'inspire de l'histoire vraie et mystérieuse de Kaspar Hauser, un jeune homme qui apparut brusquement à Nuremberg en 1828, parlant et marchant à peine, et portant une étrange note.
- Réalisation
- Scénario
- Casting principal
- Récompenses
- 5 victoires et 3 nominations au total
Avis à la une
One of the most evocative and quietly moving films ever produced on the subjects of cultural displacement, exploitation and personal despair, with director Werner Herzog producing a pure work of cinema as sensitive as the character that he depicts. With this particular film, Herzog created perhaps the ultimate statement about the perseverance of the human spirit, whilst simultaneously creating a world that is deliberately abstracted in order to convey the perspective of a character out of step with society and the period that embraced him. Like many of Herzog's films from this era, such as Even Dwarfs Started Small (1970) and Stroszek (1977) in particular, The Enigma of Kaspar Hauser (1975) is essentially about looking at the world from the outside in; with all of the separate elements distorted in order to convey the world-view of this perennial outsider seeing himself for the very first time. In a manner similar to that of David Lynch's subsequent film, The Elephant Man (1980), Herzog uses elements of the real-life story behind the character simply as an excuse to ruminate on the notions of alienation, the nature of conspiracy, personal exploitation and degradation, as well as the often underhanded mechanisms of a seemingly enlightened society, in a way that goes beyond the mere superficial levels of the narrative.
The point of the film is expressed by the original German title, "Jeder für sich und Gott gegen alle", or "every man for himself and God against all". In keeping with this, the nature of religion is brought up twice in the film and dismissed on both occasions by the central character, who claims to be too unfamiliar with the concept of spirituality to be able to make an informed opinion. The church argues that Kaspar should believe simply as an act of blind faith and that a leap of faith will overcome any such notions of knowledge or conception. It is a keen comment on the part of Herzog and one that ties into the idea of Kaspar as an unspoiled being; an almost childlike figure, though in the possession of a keen intelligence and a passionate creative spirit, who ultimately finds himself persecuted for reasons that neither he nor we could ever truly comprehend. In the hands of any other filmmaker, the depiction of Kaspar would have no doubt been that of the traditional outcast; desperately trying to find their own identity in the form of a triumph over adversity. However - again looking back to the subject matter of Even Dwarfs Started Small - Herzog instead gives us a representation of the sane man in the insane world; showing us how the corruption and inherent evil of self-preservation can take a gentle and contemplative spirit and crush it completely; a notion that is beautifully illustrated in a cinematic sense by the scene in which Kaspar sows his name with seeds into the flower bed, only to return one day from an outing to find that it has been trampled by an intruder.
Moments like these are characteristic of Herzog's continually fascinating style of direction from this particular period, as he approached cinema from a perspective similar to that of filmmakers like Peter Watkins, Ken Russell or Pier Paolo Pasolini by investigating the workings of a period setting from a more contemporary perspective. So, we have the authentic costumes, locations and an attempt to recreate the values and mannerisms of this particular society, all the while being abstracted by Herzog's continually probing camera that lingers and explores - often hand-held - through the various cobbled back-streets and stately homes from where the drama plays out. Herzog has often claimed that there is (or was) no real distinction between his documentary work and his more cinematic features, with both particular examples coming from the same place and attempting to convey what Herzog refers to as "the ecstatic truth". You can see this ideology clearly with the film, as the director mixes a non-actor in the shape of Bruno S. alongside professional performers like Walter Ladengast and Brigitte Mira. As a result of this, there is a heightened quality to the portrayal of Kaspar, as well as a genuine sense of dependence on the two characters that come to care for him, as the more experienced cast members take Bruno under their wing and coach him along in a manner reminiscent of the actual characters themselves.
The juxtaposition between the two styles of documentary realism and purposeful cinematic expression can be seen in the visualisation of the film; from the naturalistic cinematography of Jörg Schmidt-Reitwein - with its emphasis on light and shadow and expressive use of landscapes - to the use of classical music (which here gives the film a yearning, almost romantic sense of melodrama to contrast against the more downbeat elements of the film). From its stark and impressionistic opening vignette - with its allusions to a dreamlike evocation somewhat removed from the rest of the film - to the beguiling fever-dream of caravans moving through a barren desert as the film reaches its close, The Enigma of Kaspar Hauser is an absolute masterpiece from a director here at the very top of his creative peak. It is without question unlike any other film you will ever see; one that is rich in character and a believable evocation of period detail, but one that also presents a genuinely unique and unforgettable cinematic vision. In Herzog's film, it is the world that is wrong and confused, with Kaspar becoming a sort of representation for the very greatest qualities of humanity in the face of this vile corruption. A powerful and emotive concept as passionately realised as the film itself.
The point of the film is expressed by the original German title, "Jeder für sich und Gott gegen alle", or "every man for himself and God against all". In keeping with this, the nature of religion is brought up twice in the film and dismissed on both occasions by the central character, who claims to be too unfamiliar with the concept of spirituality to be able to make an informed opinion. The church argues that Kaspar should believe simply as an act of blind faith and that a leap of faith will overcome any such notions of knowledge or conception. It is a keen comment on the part of Herzog and one that ties into the idea of Kaspar as an unspoiled being; an almost childlike figure, though in the possession of a keen intelligence and a passionate creative spirit, who ultimately finds himself persecuted for reasons that neither he nor we could ever truly comprehend. In the hands of any other filmmaker, the depiction of Kaspar would have no doubt been that of the traditional outcast; desperately trying to find their own identity in the form of a triumph over adversity. However - again looking back to the subject matter of Even Dwarfs Started Small - Herzog instead gives us a representation of the sane man in the insane world; showing us how the corruption and inherent evil of self-preservation can take a gentle and contemplative spirit and crush it completely; a notion that is beautifully illustrated in a cinematic sense by the scene in which Kaspar sows his name with seeds into the flower bed, only to return one day from an outing to find that it has been trampled by an intruder.
Moments like these are characteristic of Herzog's continually fascinating style of direction from this particular period, as he approached cinema from a perspective similar to that of filmmakers like Peter Watkins, Ken Russell or Pier Paolo Pasolini by investigating the workings of a period setting from a more contemporary perspective. So, we have the authentic costumes, locations and an attempt to recreate the values and mannerisms of this particular society, all the while being abstracted by Herzog's continually probing camera that lingers and explores - often hand-held - through the various cobbled back-streets and stately homes from where the drama plays out. Herzog has often claimed that there is (or was) no real distinction between his documentary work and his more cinematic features, with both particular examples coming from the same place and attempting to convey what Herzog refers to as "the ecstatic truth". You can see this ideology clearly with the film, as the director mixes a non-actor in the shape of Bruno S. alongside professional performers like Walter Ladengast and Brigitte Mira. As a result of this, there is a heightened quality to the portrayal of Kaspar, as well as a genuine sense of dependence on the two characters that come to care for him, as the more experienced cast members take Bruno under their wing and coach him along in a manner reminiscent of the actual characters themselves.
The juxtaposition between the two styles of documentary realism and purposeful cinematic expression can be seen in the visualisation of the film; from the naturalistic cinematography of Jörg Schmidt-Reitwein - with its emphasis on light and shadow and expressive use of landscapes - to the use of classical music (which here gives the film a yearning, almost romantic sense of melodrama to contrast against the more downbeat elements of the film). From its stark and impressionistic opening vignette - with its allusions to a dreamlike evocation somewhat removed from the rest of the film - to the beguiling fever-dream of caravans moving through a barren desert as the film reaches its close, The Enigma of Kaspar Hauser is an absolute masterpiece from a director here at the very top of his creative peak. It is without question unlike any other film you will ever see; one that is rich in character and a believable evocation of period detail, but one that also presents a genuinely unique and unforgettable cinematic vision. In Herzog's film, it is the world that is wrong and confused, with Kaspar becoming a sort of representation for the very greatest qualities of humanity in the face of this vile corruption. A powerful and emotive concept as passionately realised as the film itself.
This is the third Werner Herzog film I have watched. The first two were Signs of Life and Aguirre: The Wrath of God. All for themselves and God against All is by far my favorite Herzog movie (and my favorite title). The exploration of Kaspar's primitive mind was fascinating and, at times, even humorous. I enjoyed Kaspar's disdain for the arrogant priests and scientists (but especially the priests!). Like every Werner Herzog movie I've seen thus far, the film does not progress at breakneck speed. This is definitely a turn-off to most movie-goers. I can relate. (Signs of Life had me checking my signs of life). However, I felt that the significant and often humorous dialogue more than made up for the admittedly slow pace.
It's a well known philosophical conundrum, would a man be able to think (or even be properly considered a man) if he was denied all sensory stimulation? In Nuremburg in 1828, there was a practical test of this proposition, when a person was discovered in town who had spent all his previous life incarcerated and denied human contact. He was duly taught how to think; but in fact, was not grateful for the experience. Werner Herzog's film examines the strange life of Kaspar Hauser - I find it hard to say whether or not I consider it a good film, because that life itself was so strange. Certainly it better recreated the bafflement of those who interacted with Kaspar than it managed to suggest what it really felt like to be Kaspar - but then, who could know? It's probably not Herzog's greatest achievement - but it's certainly an intriguing subject.
Even if this film had failed on the level of character or narrative (which it doesn't), I would still love this movie for its incredible imagery. The memory/dream sequences are haunting and will never leave my head. The opening shot of a field, long blades grass bowing under the wind to the music of Pachelbel, is extraordinary. And of course there's the performance of Bruno S, the most intensely hypnotic and genuine performance you will ever see.
But my favorite scene is of the impresario and the dwarf king and his kingdom. This is a true Herzog moment -- bizarre but somehow still a moment of striking epiphany -- the dwarf a parallel, isolated soul to Kasper's own isolated, lonely soul. The extremity and weirdness of moments like these seem commonplace and everyday in a Herzog film, and therefore somehow commonplace and everyday even in our own lives.
But my favorite scene is of the impresario and the dwarf king and his kingdom. This is a true Herzog moment -- bizarre but somehow still a moment of striking epiphany -- the dwarf a parallel, isolated soul to Kasper's own isolated, lonely soul. The extremity and weirdness of moments like these seem commonplace and everyday in a Herzog film, and therefore somehow commonplace and everyday even in our own lives.
A truely visionary work!!I have always been fascinated with the story that this film tells.Herzog seems to be an expert at showing the way that an outsider relates to the world.Bruno S. is amazing in the lead role , Herzog has definitely made the right casting choice.the movie is just a must for all fans of cinema,even if your not a Herzog fanatic you will still be moved by this extraordinary vision!!!
Le saviez-vous
- AnecdotesTo perform the scene in which Kaspar learns to walk, actor Bruno S. knelt for three hours with a stick behind his knees until his legs were too numb to stand.
- GaffesIn a brief scene we see a stork eating a frog with its legs tagged (ringed), but bird ringing didn't start until the end of the nineteenth century, decades after the life of Kaspar Hauser.
- Citations
Opening caption: Do you not then hear this horrible scream all around you that people usually call silence.
- Crédits fousOpening credits prologue: One Sunday in 1828 a ragged boy was found abandoned in the town of N. He could hardly walk and spoke but one sentence.
Later, he told of being locked in a dark cellar from birth. He had never seen another human being, a tree, a house before.
To this day no one knows where he came from - or who set him free.
Don't you hear that horrible screaming all around you? That screaming men call silence?
- ConnexionsFeatured in Je suis ce que sont mes films (1978)
- Bandes originalesCanon in D major
Composed by Johann Pachelbel
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Détails
- Date de sortie
- Pays d’origine
- Langue
- Aussi connu sous le nom de
- The Enigma of Kaspar Hauser
- Lieux de tournage
- Croagh Patrick, Westport, Mayo, Irlande(archive footage)
- Sociétés de production
- Voir plus de crédits d'entreprise sur IMDbPro
Box-office
- Montant brut mondial
- 3 451 $US
- Durée
- 1h 50min(110 min)
- Mixage
- Rapport de forme
- 1.66 : 1
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