Le diable probablement

"For myself, there is something which makes suicide possible - not even possible but absolutely necessary: it is the vision of the void, the feeling of void which is impossible to bear."- Robert Bresson

Robert Bresson's The Devil, Probably, is a powerful cry of despair aimed at a world without values. In this 1977 film Charles, (Antoine Monnier) a young man of about twenty, rebels against society's destruction of the planet and arranges his own death as a protest. What does he want? "I ask nothing", he says, " I lay claim to nothing…If I did anything, then I'd be useful in a world that disgusts me". Bresson describes his work as "a film about the evils of money, a source of great evil in the world whether for unnecessary armaments or the senseless pollution of the environment." The title comes from a scene on a bus when Charles says to his travelling companion that "Governments are shortsighted," and other passengers join in the discussion. One says not to blame governments, "it's the masses who determine events. Someone asks, "So who is it that makes a mockery of humanity? Who's leading us by the nose?" And the first passenger replies with unmistakable irony, "The Devil, probably," and then the bus crashes amidst the cacophony of honking horns.

The film begins and ends in darkness and light is meager throughout. One is not used to color in a Bresson film but here color is almost non-existent and Paris has never looked colder or bleaker. After an illuminated boat pierces the darkness and drifts along the Seine, two newspaper articles are flashed on the screen. Eliminating any suspense, the newspapers announce the death of a young man in Paris, one article says it is a suicide, the other a murder. We then go back six months. The main protagonist, Charles, joins his friends in a meeting about the environment. All of them watch videos of man polluting the environment and scenes of nuclear destruction. They play bongo drums and talk about religion but to no apparent purpose. Each scene is brief and does not last long enough to involve us emotionally.

Charles looks like a typical College student but has the air of insufferable superiority that can only come through righteousness. Physically, he is slender and quite handsome and one does not expect to see an attractive actor as the lead in a Bresson film. He has a nucleus of friends, Michel, Alberte, Eddwige who are concerned about him but he gives little in return, showing no outward emotion and all seem to move about in a catatonic state. Concerned about where Charles seems to be headed, his friends arrange for him to visit a psychiatrist but he tells Dr. Mime (Regis Hanrion) that his problem is only that he "sees things too clearly". He reads from a crumpled brochure in his pocket, telling the doctor what he would lose if he lost his life: family planning, package holidays, cultural, sporting, linguistic, the cultivated man's library, all sports sickness, credit cards, and so forth. The young man says that he is not depressed, that he just wants "the right to be myself. Not to be forced to give up wanting more . . . to replace true desires with false ones based on statistics". In a moment of humor rare for Bresson, the doctor tells Charles that it if he was spanked as a child it is possibly the cause of his feeling crushed by society and asks him, "When it's over, do you see yourself as a martyr?" The reply: "Only an amateur."

On his way to his ultimate protest, the young man hears the sound of a sublime Mozart piano concerto coming from an open window. He stops to listen as if trying to find the source of grace but is denied. When he sees that the music is only coming from a television set, he continues his journey to its inevitable conclusion. The climax, unlike other Bresson films that engender a feeling of spiritual lightness, left me uninvolved, more depressed than moved. When Charles begins to talk about his lack of sublime feelings, he is stopped suddenly in the middle of a sentence, unable to explain to the world why he thinks he has run out of options. In the end he gets to be right…dead right. His death, however voluptuous, does not clean up any toxic waste, save the felling of a single tree, or protect the life of one baby seal.

This is cinema. Still holds today. The longevity. If the new generation finds it today they will love it so much. My first film from Robert Bresson and it didnot dissapoint. Isee it as the metaphor to the societal fallout even though we seem to be going on and about just fine, but our society is woven on so small threads that it doesnot take a person to collapse. And collapse of one person is collapse of society. We find lot of temporary solutions and trying to find the thing we want, but when the disgust leaves, the fall is imminent. Loved the film. Perhaps the darker ending makes it better. He finally gets liberated at the end. That is something many people will not consider. While each and every character is still chained to the politics, religion and everything in between. Loved it. Only recommend this to my film mutuals.

I just saw this film and found it to be one of the best depictions of this century's malaise I've ever seen, viewed through the eyes of the character Charles and his friends.

Charles is a nucleus of concern for his friends Micheal, Alberte, and Edwige. They devote much of their time doting on him and worrying over him, because he cannot find solace in anything...consumerism, environmental destruction, and greed have created a vacuum of disillusionment that these young characters live in, and Charles, above all, sees no way out--he finds this world disgusting, but dying to escape it just as pointless as trying to succeed in it and contribute to it.

Every scene and shot in this film is drained of warmth and vitality. It is as though everyone in the world has succumbed to the acceptance of industrialized mechanization and their own resulting powerlessness. Many shots do not even show the faces of people, just their anonymous bodies walking, their heads cut off. The acting is deliberately minimal and understated. In this drained world, there is never a glimmer of hope depicted for anyone.

But this isn't bad! What makes this film so great, in essence what I think makes much of Bresson's work so powerful, is its simple willingness to show things as they really are. While the others in the film cling to naive hopes for a "revolution," Charles has crossed over to an existential enlightenment of sorts...he fully sees that overthrowing the government or any challenge to authority is useless when it is all of humanity itself that guides and allows for the persistance of a destructive status quo. As he tells the psychologist: "My only problem is that I see too clearly."

And that is a problem, if one doesn't have any means for spiritual sustenance or some way to move on from there...and many people don't. Le Diable probablement makes it clear that for some, there are no institutions, no places in society to ultimately gather strength or support from. Giving up is their only option. As in his film Mouchette, Bresson depicts just this type of person as acheiving almost a state of grace in their refusal to accept what they are expected to accept...and paying the ultimate price for it. While suicide should never be celebrated, the beauty and clarity of the depiction of the mechanisms that lead to the character's suicide in Bresson's films is to be applauded.

****

I just saw Le Diable Probablement this evening, and I really enjoyed it. While some may criticize the film, I thought it to be an extremely creative look into the psychological circumstances of the film's protagonist Charles.

The film was striking in what it doesn't express. The catatonic nature of all the characters is what gives the film its vitality. The sparse and unemotional dialogue, the bland atmosphere, and the visual depictions of the characters themselves capture an emotion quite lost in modern day cinema.

Robert Bresson's penultimate film, THE DEVIL, PROBABLY definitely is one of his less appreciated work, at the age of 76, his structurally rigid study of a young generation's disillusion and voluntary ostracism towards the society comes off as an aloof, poker-faced but penetrating treatise about ultimate taedium vitae as the zeitgeist of its time, and invites rumination afterwards.

A pre-announced death of a young man Charles (Monnier), leaving a question mark hovering above viewer's head, is it a suicidal case or actually a murder, the picture jumps forwards six months earlier, then steadfastly guides us into Charles' self-rejected life philosophy and the activities happening around him and his friends. Barely any figure of an older generation exists in the story, Charles has a sharp mind (he is good at maths), and alternately stays with two girlfriends: a more sensitive Alberte (Irissari) and a more freewheeling Edwige (Carcano). Meanwhile, a common friend Michel (Maublanc) falls for Alberte and stands by her side each time she feels insecure in Charles' absence.

Charles in not afraid to die, but suicide is something he detests, like politics, religions and the world itself where vice and cruelty are rampant, he refuses to interfere with the world he lives in, and nobody can inveigle him into giving up his belief. As he tauntingly reveals his thought to the psychoanalyst (Hanrion), the pleasure of despair, derived from his no-action, is the sole reason why he lives, once that fades away, there is only one egress for him.

Bresson integrates documentary footages apropos of environmental damage caused by human activities and its repercussion (rickets in Japan after nuclear radiation) into the disjointed narrative, a tough scene, where one can see a seal being battered on its head by a man, and also the montages of trees being felled, monotonously remind us of our sinful acts, 40 years and so on, to this day, the situation only aggravates, that's the main reason why some of us are so pessimistic towards the world.

Employing non-professional young actors and firmly fixating his frame on the lower part of the bodies, the film itself is just like Charles, detached but dogged, and as fearless as him, lectures us about a radical but possibly influential ideology, whether resonance can be induced or not.