Une dramatisation de la lignée familiale de l'auteur Alex Hale; de l'esclavage de son ancêtre Kunta Kinté à la libération de ses descendants.Une dramatisation de la lignée familiale de l'auteur Alex Hale; de l'esclavage de son ancêtre Kunta Kinté à la libération de ses descendants.Une dramatisation de la lignée familiale de l'auteur Alex Hale; de l'esclavage de son ancêtre Kunta Kinté à la libération de ses descendants.
- Récompensé par 9 Primetime Emmys
- 17 victoires et 35 nominations au total
Parcourir les épisodes
Avis à la une
I was born in 1980, and had heard of Roots from reading about LeVar Burton being the only real "name" to join Star Trek: The Next Generation. I came across the boxset at my local library and was able to find out what this "Roots" thing was all about. Having the series on DVD was definitely a boon as (despite being in NTSC) it has a crisp and clear appearance, usually stuff on TV from the 70's or 80's has a characteristic fuzziness.
Despite it's lowish budget, and age, Roots has a certain kinetic energy, it kept me interested from the start. Being able to see a young LeVar Burton was great, and without any visors or contact lenses. The casting was excellent all around and the actors put in 100% effort. My only bone to pick was using two different actors for Kunta Kinte. They were physically very different, John Amos doesn't look, act or sound like LeVar Burton, which disrupts the sense of continuity the rest of the multi-episode characters had.
By the end I found I had become quite involved with the series and enjoyed seeing it unfold, I liked it so much I viewed the whole nine hours again with commentary (well, I had time to kill). It is interesting that Roots carries a sense of history (as in the late 70's) and culture with it, it's not just a TV show, there's a whole air surrounding it. I'm glad I got the opportunity to see it, I gained a clearer understanding of where African-Americans as a people are coming from, and I hope everyone who hasn't seen it yet gets the opportunity to do so.
Despite it's lowish budget, and age, Roots has a certain kinetic energy, it kept me interested from the start. Being able to see a young LeVar Burton was great, and without any visors or contact lenses. The casting was excellent all around and the actors put in 100% effort. My only bone to pick was using two different actors for Kunta Kinte. They were physically very different, John Amos doesn't look, act or sound like LeVar Burton, which disrupts the sense of continuity the rest of the multi-episode characters had.
By the end I found I had become quite involved with the series and enjoyed seeing it unfold, I liked it so much I viewed the whole nine hours again with commentary (well, I had time to kill). It is interesting that Roots carries a sense of history (as in the late 70's) and culture with it, it's not just a TV show, there's a whole air surrounding it. I'm glad I got the opportunity to see it, I gained a clearer understanding of where African-Americans as a people are coming from, and I hope everyone who hasn't seen it yet gets the opportunity to do so.
The concept of your beginning or the beginning that led up to you is Universal and applies to everyone. Who wouldn't find their own ancestry fascinating? That's why this was a ground-breaking event never before scene and why it captured vast audiences for decades. Even today, it continues to beckon to anyone who watches the show to ask your personal questions of your own start-up. I remember at the time this came out on TV, the black people were in desperate need of something to hope for of which Martin Luther King had supplied and had done so successfully before his death. Right after these episodes were aired, a discovery of something greater than your hopeless daily day to day existence was introduced and people started believing in themselves and that they mattered. That's how powerful this series was. Of course today, the worth of a human being doesn't require prompting or remembering as we all have discovered that we matter. Kudos to all those that were able to be a part of this life-changing event. Sorry to say but necessary to be told is the shameful part of history where one race thought them selves superior to another and used degradation, pride, and perversion to assert this. Slavery had been going on since mankind matured and traveled the globe respecting no one. The strong preyed upon the weak. What makes it so unacceptable is that it took place in America proving that there is no perfect place to live but instead, lots of work to be done first with the self, then with each other and of course unto God the one who started it all up to begin with. Even sadder still, slavery and trade in humans exists to this day. Have a finger snack and a tasty drink ready to go when watching. Also, there are some scenes that just yank on your emotions and teach us if anything NOT to do what was being done on screen besides tugging at your innards with disgust. It is well said by Toby in one episode who after being unduly and harshly punished for causing trouble best..."how can one man do this to another man" How indeed....
I just watched the ist two episodes on dvd. and I'm speechless. get this movie and bring friends. It brings so much to the table other than slavery. It spoke volumes to me. Levar Burton is a revelation and it surprises me that he isn't doing more movies. He reminded me of those silent film stars who show with their eyes.
I normally don't start out this way, but I feel it matters. I am a Southern White, and I have not seen this movie up until the other night.
I thought this mini-series was one of the top three or four I have ever seen. Throughout the years since this came out, I never really bothered, thinking it would be simply white bashing. It was not. I felt it might be in contradiction with the kind people and relatives I grew up knowing. It was not.
I feel that this mini-series realistically blends black history in with the history we have been fed from the Northern side as well as the Southern side.
Most southerners were not slave owners. They were represented. I think this movie strove to show the kindness in people, as well as the darkness. I look at the South with fondness, but I know that what this movie portrayed was true - in spirit, if not fact.
Sometime after this originally came out there was some controversy over Haley faking some of this. I thought (at the time), A HA! It's bull! Again, remember that I had not watched it. Upon seeing it I realized that though some of this might be fiction, it certainly rang true.
What I didn't like about the movie: Watching Sandy Duncan and Leslie Uggams play teenagers. The acting was okay. Duncan reminded me of that spoiled brat in Little House on the Prairie. My guess is that Duncan was cast so she would look like an adult child and not seem out of place compared to Uggams. It is perhaps that during the seventies Hollywood did not want to take such a chance on a younger African-American to play Kizzy. It was an important role, and our society had not allowed Blacks to come into their own. Hollywood seems to want to force their views on society, yet they are often the last to come into line.
John Amos, whom I really like, seemed to be good and bad for his role. Someone said he sounded like he was in "Good Times" at some points. I don't feel that way. I do feel that his dialect seemed slightly out of place during some moments. He did not detract from the story, though. He carried on Burton's eternal fight for freedom with the same bullheadedness.
Ben Vereen: What can I say? When he started doing Variety Shows in the Seventies, I really admired him. He could play instruments, as well as sing, dance, and act. He does not disappoint here. I was so sad when he lost his role in Silk Stalkings due to an accident. Thankfully he has recovered over time.
Madge Sinclair: What an actress! and beautiful woman, to boot. I didn't know she had leukemia during the days I watched her on Trapper John. There were some episodes where she seemed older than her years, though always beautiful. In Roots she manages to capture and portray an inner beauty and let it shine through her bondage.
Most of the white actors were well cast, Duncan aside. I didn't realize how busy Lloyd Bridges was doing so many mini-series. He makes you hate him here, so he did his job.
Ed Asner had a very poignant remark about no one really being free. It was that he felt he was becoming a slave to his job. Please do not think I am comparing the miseries of forced slavery to a large scheme of celestial bondage, but it was pointed out in this film, that at the end of the war, freedom simply meant going from slavery into some other forced form of servitude. I'm retired, yet I often feel bound to government restrictions and the things I am forced to do routinely to simply maintain my retirement. The African-Americans added to Asner's moment by later saying that when someone died, the smile on his face meant he was finally free.
When Roots came out I remember the cries of many saying, "We now have our history!" Yes, and it was blended well into all of our histories, as I have mentioned. About five years ago, when my daughter married a man of color, he made her watch Roots. She asked me what I thought of him doing that. My response was that she needed to look at all things objectively, and know that most of life is a shade of gray. I also mentioned that had I been the same city, I would have liked to have viewed it with them. Now I can at least share my thoughts and hear my son-in-law's thoughts as well.
My biggest complaint is that the DVD is already out of print. HUH? One of the greatest mini-series ever made and I have to pay scalpers' fees for a used copy? (I borrowed my copy from the library) Please, someone! put this in a continual printing, and PLEASE, do not do what you did with others (cutting whole sections out to save a buck).
This movie (along with North and South) should be required viewing for all people. For the African-Americans, this movie should be made available forever, so that it does not simply fade into folk and family lore the way that Kunta-Kinte did - with only bits and pieces remaining.
I thought this mini-series was one of the top three or four I have ever seen. Throughout the years since this came out, I never really bothered, thinking it would be simply white bashing. It was not. I felt it might be in contradiction with the kind people and relatives I grew up knowing. It was not.
I feel that this mini-series realistically blends black history in with the history we have been fed from the Northern side as well as the Southern side.
Most southerners were not slave owners. They were represented. I think this movie strove to show the kindness in people, as well as the darkness. I look at the South with fondness, but I know that what this movie portrayed was true - in spirit, if not fact.
Sometime after this originally came out there was some controversy over Haley faking some of this. I thought (at the time), A HA! It's bull! Again, remember that I had not watched it. Upon seeing it I realized that though some of this might be fiction, it certainly rang true.
What I didn't like about the movie: Watching Sandy Duncan and Leslie Uggams play teenagers. The acting was okay. Duncan reminded me of that spoiled brat in Little House on the Prairie. My guess is that Duncan was cast so she would look like an adult child and not seem out of place compared to Uggams. It is perhaps that during the seventies Hollywood did not want to take such a chance on a younger African-American to play Kizzy. It was an important role, and our society had not allowed Blacks to come into their own. Hollywood seems to want to force their views on society, yet they are often the last to come into line.
John Amos, whom I really like, seemed to be good and bad for his role. Someone said he sounded like he was in "Good Times" at some points. I don't feel that way. I do feel that his dialect seemed slightly out of place during some moments. He did not detract from the story, though. He carried on Burton's eternal fight for freedom with the same bullheadedness.
Ben Vereen: What can I say? When he started doing Variety Shows in the Seventies, I really admired him. He could play instruments, as well as sing, dance, and act. He does not disappoint here. I was so sad when he lost his role in Silk Stalkings due to an accident. Thankfully he has recovered over time.
Madge Sinclair: What an actress! and beautiful woman, to boot. I didn't know she had leukemia during the days I watched her on Trapper John. There were some episodes where she seemed older than her years, though always beautiful. In Roots she manages to capture and portray an inner beauty and let it shine through her bondage.
Most of the white actors were well cast, Duncan aside. I didn't realize how busy Lloyd Bridges was doing so many mini-series. He makes you hate him here, so he did his job.
Ed Asner had a very poignant remark about no one really being free. It was that he felt he was becoming a slave to his job. Please do not think I am comparing the miseries of forced slavery to a large scheme of celestial bondage, but it was pointed out in this film, that at the end of the war, freedom simply meant going from slavery into some other forced form of servitude. I'm retired, yet I often feel bound to government restrictions and the things I am forced to do routinely to simply maintain my retirement. The African-Americans added to Asner's moment by later saying that when someone died, the smile on his face meant he was finally free.
When Roots came out I remember the cries of many saying, "We now have our history!" Yes, and it was blended well into all of our histories, as I have mentioned. About five years ago, when my daughter married a man of color, he made her watch Roots. She asked me what I thought of him doing that. My response was that she needed to look at all things objectively, and know that most of life is a shade of gray. I also mentioned that had I been the same city, I would have liked to have viewed it with them. Now I can at least share my thoughts and hear my son-in-law's thoughts as well.
My biggest complaint is that the DVD is already out of print. HUH? One of the greatest mini-series ever made and I have to pay scalpers' fees for a used copy? (I borrowed my copy from the library) Please, someone! put this in a continual printing, and PLEASE, do not do what you did with others (cutting whole sections out to save a buck).
This movie (along with North and South) should be required viewing for all people. For the African-Americans, this movie should be made available forever, so that it does not simply fade into folk and family lore the way that Kunta-Kinte did - with only bits and pieces remaining.
Two of the most important American television programs are "The Civil War" by Ken Burns (1989), and the epic narrative miniseries "Roots" (1977) based on the book "Roots: The Saga of an American Family" by Alex Haley. Despite the controversy surrounding the book, and the facts of Haley's ancestry (for example, the slave Toby aka "Kunte Kinte", may never have fathered Kizzy and therefore may not be a direct ancestor of Haley) the series is an important and ground-breaking work in its stunning portrayal of slave life in America from the late 18th century to the mid-19th century.
For decades, the United States has been largely in denial of its treatment of African-Americans both as slaves and later in post-Civil War periods. The south of the 19th century had fabricated the reality of slave conditions and down-played the brutality inflicted on both slaves and anti-slave sympathizers. Racial hatred and brutality continued into the 20th century, largely fueled by white traditions that have (and continue to) concoct misrepresentations of historical reality to younger generations. By the middle of the 20th century, nearly 100 years after the end of the American Civil War, President Johnson signed Civil Rights legislation into law with the White Southern community kicking and screaming all the way. If legislation couldn't change people's hearts and minds, what could?
Americans love movies, story-telling/narrative film depictions of reality. There had never before been a nationally distributed film production that honestly told the story of the African-American slave experience. Fourteen years after Johnson's legislation, "Roots" was broadcast on national television by the American Broadcasting Company (ABC). I regard those network executives that green-lighted the broadcast in great esteem for their willingness to take a chance on this most-important series. I doubt whether US commercial television will ever produce and broadcast such a high-caliber and controversial program again in the near future. And to give credit to the American viewing public, "Roots" was a huge success.
From beginning to end, "Roots" is an absolute triumph of film production, the best-ever miniseries offered by a corporate network prior to the rise of cable television. The acting and the script are top-notch. Almost every notable African-American acting talent of the time was solicited to join the cast, from LeVar Burton and John Amos (Kunte Kinte, Toby) to Lou Gosset Jr (Fiddler) to Ben Vareen (Chicken George) to James Earl Jones (Alex Haley). Even OJ Simpson makes an appearance. A lot of notable white talent appears as well, such as Ed Asner and Sandy Duncan.
Slavery is a tragedy and "Roots" is a tragic story. "Roots" has its light moments, its inspiring moments, although it is its heartbreaking moments that stay with you: The moment the young African Kunte Kinte is shackled, sold as chattel and forced to board the slave ship bound for America. The whipping of the young Kunte Kinte to "break" him into slavery. The selling of Kizzy, Toby's daughter, to another slave master because of her involvement with a scheme to help a runaway. These are the moments that make Roots' larger point. Another aspect that makes Roots effective in its rhetoric is that it never seeps into sentimentality to makes its point. The story relies on an honest narrative and the audience is left to draw their on conclusions. Is it brutal? Yes. Unjust? Definitely. And that is what it was. (If you don't believe "Roots", sell yourself into slavery and see how you like it.)
Two aspects occur to me about what this story means beyond just the plain inhumanity of the institution of slavery. One aspect is that the benefit of slavery is terribly minute when compared to the staggering price paid by the slaves themselves and everyone else. Simultaneously, non-slaves were pressed into service to maintain slavery as an institution. Such titanic sadness, misery, hopelessness brutality, and inhumanity is forced upon people (both slave and non-slave) in return for a more comfortable life for a minuscule segment of the population. And yet the amount of work, effort, and money to maintain the inhumane infrastructure seems more burdensome than if these people were free. The average white southerner could not afford to own slaves, and many worked for slave owners as overseers, slave-catchers, auctioneers, and other positions designed to maintain the institution. In short, misery for thousands with a little comfort for a few.
The other tragedy is the denial of positive contribution to society. Those who were slaves were denied giving their love, their knowledge, their inspiration, and their culture to society. All this beauty sacrificed so a few white aristocrats can laze around on sofas in front of fireplaces in giant mansions. Someone once said that if we don't help foster the gifts in other people, we run the risk of never seeing how our world could be made better. Slavery is a tragedy for the people enacting it as well, although the suffering aspect is less apparent.
"Roots" is a story that needs to be told and retold. Shown and re-shown. I would encourage any teacher trying to convey the reality of slavery in America to consider showing at least a segment or two of "Roots". There is no question that the film is mesmerizing. It saddens me that there are still those in America that want to hang onto southern myths that propagate that slavery wasn't that bad. These are some of the same people that are convinced the holocaust is a fabrication. It is better to forgive than the forget. We have to embrace our roots.
For decades, the United States has been largely in denial of its treatment of African-Americans both as slaves and later in post-Civil War periods. The south of the 19th century had fabricated the reality of slave conditions and down-played the brutality inflicted on both slaves and anti-slave sympathizers. Racial hatred and brutality continued into the 20th century, largely fueled by white traditions that have (and continue to) concoct misrepresentations of historical reality to younger generations. By the middle of the 20th century, nearly 100 years after the end of the American Civil War, President Johnson signed Civil Rights legislation into law with the White Southern community kicking and screaming all the way. If legislation couldn't change people's hearts and minds, what could?
Americans love movies, story-telling/narrative film depictions of reality. There had never before been a nationally distributed film production that honestly told the story of the African-American slave experience. Fourteen years after Johnson's legislation, "Roots" was broadcast on national television by the American Broadcasting Company (ABC). I regard those network executives that green-lighted the broadcast in great esteem for their willingness to take a chance on this most-important series. I doubt whether US commercial television will ever produce and broadcast such a high-caliber and controversial program again in the near future. And to give credit to the American viewing public, "Roots" was a huge success.
From beginning to end, "Roots" is an absolute triumph of film production, the best-ever miniseries offered by a corporate network prior to the rise of cable television. The acting and the script are top-notch. Almost every notable African-American acting talent of the time was solicited to join the cast, from LeVar Burton and John Amos (Kunte Kinte, Toby) to Lou Gosset Jr (Fiddler) to Ben Vareen (Chicken George) to James Earl Jones (Alex Haley). Even OJ Simpson makes an appearance. A lot of notable white talent appears as well, such as Ed Asner and Sandy Duncan.
Slavery is a tragedy and "Roots" is a tragic story. "Roots" has its light moments, its inspiring moments, although it is its heartbreaking moments that stay with you: The moment the young African Kunte Kinte is shackled, sold as chattel and forced to board the slave ship bound for America. The whipping of the young Kunte Kinte to "break" him into slavery. The selling of Kizzy, Toby's daughter, to another slave master because of her involvement with a scheme to help a runaway. These are the moments that make Roots' larger point. Another aspect that makes Roots effective in its rhetoric is that it never seeps into sentimentality to makes its point. The story relies on an honest narrative and the audience is left to draw their on conclusions. Is it brutal? Yes. Unjust? Definitely. And that is what it was. (If you don't believe "Roots", sell yourself into slavery and see how you like it.)
Two aspects occur to me about what this story means beyond just the plain inhumanity of the institution of slavery. One aspect is that the benefit of slavery is terribly minute when compared to the staggering price paid by the slaves themselves and everyone else. Simultaneously, non-slaves were pressed into service to maintain slavery as an institution. Such titanic sadness, misery, hopelessness brutality, and inhumanity is forced upon people (both slave and non-slave) in return for a more comfortable life for a minuscule segment of the population. And yet the amount of work, effort, and money to maintain the inhumane infrastructure seems more burdensome than if these people were free. The average white southerner could not afford to own slaves, and many worked for slave owners as overseers, slave-catchers, auctioneers, and other positions designed to maintain the institution. In short, misery for thousands with a little comfort for a few.
The other tragedy is the denial of positive contribution to society. Those who were slaves were denied giving their love, their knowledge, their inspiration, and their culture to society. All this beauty sacrificed so a few white aristocrats can laze around on sofas in front of fireplaces in giant mansions. Someone once said that if we don't help foster the gifts in other people, we run the risk of never seeing how our world could be made better. Slavery is a tragedy for the people enacting it as well, although the suffering aspect is less apparent.
"Roots" is a story that needs to be told and retold. Shown and re-shown. I would encourage any teacher trying to convey the reality of slavery in America to consider showing at least a segment or two of "Roots". There is no question that the film is mesmerizing. It saddens me that there are still those in America that want to hang onto southern myths that propagate that slavery wasn't that bad. These are some of the same people that are convinced the holocaust is a fabrication. It is better to forgive than the forget. We have to embrace our roots.
Le saviez-vous
- AnecdotesAuthor Harold Courlander successfully sued author Alex Haley for plagiarizing parts of his novel "The African" for his 1976 novel "Roots," the book that served as the basis for this miniseries. Haley paid $650,000 in a 1978 out-of-court settlement.
- GaffesKizzy, a slave who works in the fields, has long, beautifully manicured fingernails.
- Citations
Omoro, Kunta's father: [holding his infant son up to starry sky] Kunta Kinte, behold the only thing greater than yourself!
- Versions alternativesThe original version of Roots on ABC featured slightly different opening titles. The Roots Mural was the same, but when the title Roots was shown on-screen it was over a dark blue background. The cover of the novel rises up from a horizontal to a vertical position. The screen says "AN ABC NOVEL FOR TELEVISION ALEX HALEY'S ROOTS THE SAGA OF AN AMERICAN FAMILY." Current VHS, dvd, and re-broadcasts simply have "Roots" on a black background, without the other information. Also, the end credits have been changed considerably. In the original, there were eight sets of end credits (one for each episode.) When the show was re-edited to six episodes, names were combined for different hours and some of the end credit sequences (with a still from that episode) are missing, including one featuring Kizzy and Missy Anne having a picnic.
- ConnexionsFeatured in The 29th Annual Primetime Emmy Awards (1977)
- Bandes originalesOluwa
by Quincy Jones
Meilleurs choix
Connectez-vous pour évaluer et suivre la liste de favoris afin de recevoir des recommandations personnalisées
- How many seasons does Roots have?Alimenté par Alexa
Détails
Contribuer à cette page
Suggérer une modification ou ajouter du contenu manquant