Profonds désirs des dieux

Shôhei Imamura was already a well known name in Japanese cinema by 1968, having worked as an assistant to legendary film-maker Yasujirō Ozu and with a string of light-comedy, drama and documentary successes under his belt. 1968's Profound Desires of the Gods was to be his biggest undertaking yet, however the film's production was fraught with problems, running wildly over-budget and with the original shooting schedule of 6 months spiralling to 18 months by the films completion, a lot was riding on the success of the film, for both Imamura and production company Nikkatsu - unfortunately for both, the film was a huge failure at the box-office, too obscure and unconventional to gain the mainstream success it's production costs demanded. After it's failure Imamura retreated to documentary work for more than a decade, while Nikkatsu would not make such a lavish, high budget production again for many years. This huge failure probably goes some way to explain the film's lack of recognition on the international stage. For many years it was entirely unavailable to English speaking audiences, but thankfully that all changed last year with Eureka! entertainment's deluxe blu-ray release finally opening up Imamura's lost and misunderstood masterpiece to an international audience.

Profound Desires of the Gods is an engaging, provocative and bizarre piece that ostensibly explores on a number of different levels the duality of Japan's relationship with it's own culture and tradition versus the tide of modernisation and influence from the outside world. The story takes place on the fictional, but obviously Okinawa-inspired, southern Japanese island of Kurage and centres on the lives of the Futori family, who hold the claim to the oldest blood-line on the island. It is quickly made apparent that the Futori's are heavily inter- bred and are shunned and ostracised by the island's community, who refer to them as 'beastly' and believe that their incest is responsible for the islands misfortune. The family's patriarch, old and possibly-senile Yamamori, is both Father and Grandfather to Toriko, a dumb-witted girl whose childlike manner belies her almost feral desire for sex, while Toriko's Mother and Yamamori's Granddaughter Uma is a 'noro' or seer, who lives away from the family at the local shrine (the last remaining fresh water source on the island). Meanwhile, Uma's Son Kametaro is the most normal of the group and struggles to come to terms with his incestuous feelings for his sister Toriko and the islanders distaste for his family, while his Father and Yamamori's son Nekichi is imprisoned by his Father at the bottom of a flooded pit for his crimes against the community (dynamite fishing, and attempting an illicit incestuous relationship with their seer, his sister Uma) and given the near-impossible task of dislodging a huge boulder that has blocked the flow of water to the island's rice fields.

The rice fields point to a recurring parallel in the film, representing Japan's traditional agricultural past versus the modern uptake of sugar farming that the islanders turn to after the rice fields become untenable. Yamamori's desire to see the rice fields restored represents his families struggle to retain their ways in the face of the islanders scorn, while the incestuous relationship his family is born from and the parallel it poses to the islands' creation myth (where two sibling deities are married) represents the uneasy relationship some have with their superstitious past and their desire to see it forgotten from the islands culture. This is the central theme of the film, which in itself is a product of the mindset of Japan as a whole at the time the film was made, a Japan almost embarrassed by it's past and wanting to be perceived as modern thinking on the world stage. Although the Futori's incest marks them as outcasts and the negative results of such relationships are on display for all to see, Imamura effectively paints the family as sympathetic characters, symbolising traditions and religious and superstitious beliefs that fall in the face of modernisation, while casting a disapproving eye on the effects Western influence ultimately has on the island.

Profound Desires of the Gods is a complex and often bewildering film that moves at a disjointed, almost leisurely pace. Imamura has us firmly positioned entirely as voyeurs for much of the film, always watching events unfold at a distance, his characters enveloped by wide-angle shots of the beautiful Okinawan scenery that provides us with a cinematic feast for the eyes. His themes of east versus west and tradition versus progress are always present, yet never hammered home until the films climax, leaving the viewer to piece together the entangled web of the Futori's relationships and admire the films cinematography and the natural beauty of Okinawa. And in that regard, the film is a huge success, making up for what it lacks in pacing and narrative with sheer visual beauty and a deeper subtext that ultimately paints Kurage island and it's inhabitants as an allegory for what Imamura perceived as an increasing abandonment of Japanese culture and tradition to serve modern and Western needs. Surreal and thoughtful throughout, accompanied by beautiful and expertly shot visuals and with a message that's as pertinent today as it was then, Profound Desires of the Gods most certainly isn't a film for everyone, but it is in equal turns an epic and singular piece that surely must rank among Imamura's best.

A pantheistic society on a remote island in the Pacific find themselves in desperate need of fresh water. They invite Tokyo engineer Kariya to find the best sources of water in the area in order to pump it. As the story begins to unfold, Imamura lays out contrasting aspects of human nature by comparing Kariya's rational, scientific thought and the islanders' intuitive, spiritual vision of the world. (According to something said in one of the DVD's extra features, the island in the story was inspired by Okinawa, whose culture at the time still preserved some aboriginal characteristics and was different from most of Japan.)

Things begin to get more interesting when, to his utmost surprise, engineer Kariya is faced with some very primal needs of his own. At the same time, some of the island residents seem ready to put behind their adoration of the gods (sometimes dismissed as 'superstition') in order to concentrate on more practical matters. Others, like the Futori - an incestuous family regarded as beastly even by their neighbors' standards - prove to be particularly resistant to change.

I believe the Japanese director is addressing some of psychiatrist Carl Jung's ideas regarding the unconscious and man's innate need for myth. In his book, 'Man and His Symbols', Jung explains that in prehistoric times, man used to be completely intuitive and animalistic. Through a process of thousands of years, we've become more civilized and scientifically advanced. Yet, the primitive, emotional, non-rational aspect remains perfectly alive in our unconscious and cannot be fully tamed. This interior wilderness manifests itself in different ways, sometimes to our embarrassment, despite our best efforts to control it (a recurring theme in Imamura's films). Because our very existence and such a substantial part of who we are remain such a mystery to us, we use myth and a variety of symbols in an attempt to deal with these powerful, often puzzling, numinous forces within and without.

On a historical note, Imamura was allowed to work with a relatively large budget, but the film proved perhaps too strange and intellectual to please large crowds. This resulted in financial losses and the director vowed to never work with a large studio again.

Surreal and comical (although not outrageously so, like Imamura's last feature film, 'Warm Bridge Under the Red Bridge') 'Profound Desires of the Gods' leaves you with what could be described as a strong sense of psychic intensity.

Of all the Imamuras I've seen, this is the one that goes to the desert island with me. "Profound Desires of the Gods" (1968) is a feverishly transportative and sumptuous film. It seems as if when one starts to think nothing happens, everything happens.

Imamura's view of humanity is a curious blend of pessimism and deep, resonant humor to the extent that they seem to cancel each other out. Perhaps this is why his films are so peculiarly observant, and indeed anthropological. In this respect he's successful both as a "realist" (a notion I'm not fond of in the domain of film but which I use here complimentarily) and a visual poet. In fact, some portions of this film strongly foreshadow Malick's "The Thin Red Line" (1998) in the visual depiction of the narrative role of nature.

All of the Imamuras I know have an image (motif) or a scene that become a kind of hub; definitions of the films and something that stay and live on in the memory. In this film there are many, but two images glow strongest: the pit that Nekichi and the Futoris have been digging for years, as well as the final climax at sea.

On the dedicated forum for this film it has been suggested that there are many parallels between this and Teshigahara's "Suna no onna" (1964). I think that's a connection worth acknowledging and at best it enriches both films.

At this writing this film has received only 475 votes, which is a very small number considering this film has been available on Blu-ray courtesy of the Masters of Cinema series (Region B) for two and a half years.

A very candid and often uncomfortable examination of traditional cultures and their survival into modernity.

This movie has a rich and distinctive rhythm, immersing itself in the natural world. Sometimes sort of funny in a messed up way, it also has a very dark core.

I especially liked the humdrum little clerk finding a new part of himself in his relationship with the mentally disabled girl. I don't know if it's an insensitive portrayal but it adds to the movie's rawness.

I've never seen a movie quite like it even if I ultimately watched it in two sittings.

(1968) The Profound Desire of the Gods/ Kamigami no fukaki yokubô (In Japanese with English subtitles) PSYCHOLOGICAL DRAMA

Director Shohei Imamura personal project film involving an uninhabited somewhat tropical island and it's prehistoric islanders come to fruition once an engineer (Kazuo Kitamura) from Tokyo city attempts to make plans regarding the island as a whole, and transitioning it into a sugar cane factory. Meeting first is the eldest,Yamamori, (Kanjûrô Arashi), appointed as the engineer's protege, is the son, Kametaro (Chôichirô Kawarasaki), appointed priestess of Noro Uma Futori (Yasuko Matsui), an sexually repressed inbred, Turiko (Hideko Okiyama) and the oldest always chained son, Nekichi (Rentarô Mikuni) violated many superstitious rules regarding the islands customs and traditions.