Masculin féminin

Masculin Féminin has been called one of Godard's most challenging films by critics and scholars alike. However, having seen both Film Socialisme and La Chinoise, I think this one isn't nearly his worst in terms of extractable ideas and themes. It's ambiguous, often difficult to watch and grasp, and very disjointed, yet it is also one of the best presentations of pop art, pop culture, and time-specific culture I have yet to see. It's Easy Rider and Two-Lane Blacktop for the 1960's France.

The aforementioned criticisms of Masculin Féminin are to be expected with a Godard film; he is a man not easily defined and one who defies all narrow stereotypes of filmmakers and free-thinkers. He is a man who had the unbelievable audacity to go against popular French cinematic customs during the tumultuous times of 1960's, making films that defied convention, critiqued western culture, and valued experimentation over traditionalist practices. Consistently, with the lone exceptions probably being Pierrot Le Fou and Weekend Godard's films are usually more fun to contemplate, analyze, write about, and discuss than they are to watch. They're meals and things you don't appreciate until they're over and done with even though one doesn't necessarily want to revisit it any time soon; watch two in an evening, especially his political works, and I fear for your mental wellbeing.

Masculin Féminin centers around Paul (Jean-Pierre Léaud), a young France idealist who falls in love with a pop star named Madeleine (Chantal Goya), completely ignoring their polar opposite views of the world, music, politics, etc. Paul and Madeline, among Madeline's close circle of friends, begin having intimate and inspirational conversations about those topics, often reciting poetry or reading political text in order to communicate their point. In the meantime, Godard structures the film like he so often does, with quick-cuts and interjecting title cards bearing often disconnected and unclear text that we, the audience member, have to try to connect to the film in some way.

One of the Godard's most famous title cards appears in this picture, around the third act of the film, and reads, "This film could be called The Children of Marx and Coca-Cola." Here, Godard seems to be stating that the characters we center on in this film, and perhaps he himself, a "Marxist intellectual," are only impacted by two budding forces of the time; they are Marxism, the political ideology coined by the teachings of Karl Marx that addresses issues of class struggle and conflict between people of differing socioeconomic lifestyles by critiquing capitalism and emphasizing a more communistic approach to governing, and Coca-Cola, the globally-recognized soft drink brand that could easily be dubbed a corporate empire. Now, I think the generation today could be called "The Children of Income Inequality and Apple."

Another great quote that pops in the film, this time it's uttered aloud, is stated by Paul when he is discussing the roles of a philosopher and a filmmaker. He states very simply, "a philosopher and filmmaker share an outlook on life that embodies a generation." I like this quote almost as much as the above quote because this one compares two ostensibly different people and makes them come together in hopes that people see they achieve the same goal. This could also come full circle to reference Godard himself, as Godard is very much a Marxist philosopher and thinker as well as a radical, experimental filmmaker, and he damn-sure embodies the mindset and opinions of the sixties French students and young-adults.

With that, Masculin Féminin is a dialog-heavy film where the dialog can be increasingly alienating and very often dry and unappealing. Background knowledge of the French New Wave movement, mild understanding of Marxism, as well as a high tolerance for complex political readings is almost essential here. In theory, the film shouldn't work - it's far too disjointed, punctuated by interjecting title cards that still do little other than muddle the narrative, and has little character development outside of rather basic descriptions. However, scarcely has a film been this more focused and successful at developing the motivations and thoughts of a specific generation.

Starring: Jean-Pierre Léaud and Chantal Goya. Directed by: Jean-Luc Godard.

Godard's film Masculine Feminine filled with random scenes sounds off like the gun shots that appear at the beginning of each of the fifteen scenes. Although the film briefly explores the differences between women and men, Godard spends more time exploring the social problems of the 1960's and the difference between Capitalism and Communism, not to mention his endorsement against the Vietnam War.

Violence plays a role here, but a detached one. Two suicides, two homicides and an accidental death occur, but the characters act matter a fact about these occurrences. In fact, the characters react more strongly to events in a movie. It's almost as if the filmmaker is saying that people react emotionally to characters in movies, but remain detached at real life events.

On one hand, the pop vocalist character proclaims that she is a member of the Pepsi Generation, but her boyfriend, Paul who is a bit of a revolutionary makes the statement that if a person murders someone it's a crime, but if an army kills 1,000's of people, they're heroes. These two characters get along because they both live in his or her own world and neither tries to pursuade the other to see his or her views. So there is no outer conflict between the two characters.

What's most interesting about Masculine Feminine is the way the director shot his actors in single shots creating a documentary style as the characters interview each other about their views on sex, love and politics. Unfortunately only the men had interesting comments about politics while the women leaned towards Capitalism and materialism. I find this a bit sexist.

This film was part of the French New Wave and so it is respected for it's innovative departure from films that actually tell stories. However, by taking the camera and sound equipment to the streets, interesting ideas are presented here.

I respect Godard for making the films that he wanted to make and for leading the French New Wave Movement, but I wish that I knew the point to this film. I expected a more profound film.

I saw Masculin Feminin in a class last year and like with most of Jean-Luc Godard's films I was taken aback by how much the film doesn't stick to anything expected for the audience. This is Godard at the peak of his powers as a director for what has become a line associated forever with Godard- the Marx and Coca-Cola generation of people (or, those born in the 1940's). Like My Life to Live, the film is broken up into specific acts, but this time it isn't as discernible and even plays on when a new segment should start or end (sometimes it changes quite quickly). And the spontaneous feel that goes with many of the better Godard films is in full swing here, as Godard (according to the interviews on the DVD) sometimes just feeds the actors lines, or just questions to get true, if more documentary-like, answers from the actor(s). It's really one of the best films from the period that made Godard known all over the world; anyone seeing his later, more obscured semantic essay films need only to see a film like this or Band of Outsiders to see the filmmaker dealing with real characters and convincing dialog.

Jean-Pierre Leaud is actually just as good here as he is in the 400 Blows, only in a slightly different way. The youth of this actor is still ever present, but here it's changed to be a little more of a radical guy. The uncertainty of the character of Paul, his interest in the opposite sex, and having an intelligent but aimless walk of life, is very in tune with the other Truffaut creation. He becomes, along with his co-stars (like the young, beautiful Chantal Goya as Madeline and Marlene Jobert as Elisabeth), if not really a direct representation of all the French youth at the time, something of a reflection of youth is like in general is present. These characters don't know what they want for their lives, but they do know that things like sex, rock and roll, protesting the oppression of governments, and keeping an interest in parts of life are what make up their day-to-day existences. What might seem very casual styling in following these characters, particularly Paul, is a bit more calculated than expected. Everything that unfolds goes from being very funny to philosophical to fly-on-the-wall to even the poetic. That the cinematography and visual style is more often than not exciting in where the camera may move or not, or where the length of the shot will hold.

Individual moments make up some of the best that Godard's ever received, and from actors who being caught off-guard is not a negative. I loved the dialog between Paul and Madeline early in the film, as simple questions have some deeper contexts. Or when Paul is just walking along, a rock song starts, and a guy whips out a knife only to something very unexpected with a great, ironic payoff. Or the movie within the movie, a parody on Bergman's The Silence that isn't disrespectful and at the same time captures a cool attitude that these characters are looking at even if it's a bit above their own sexual attitude. But most striking both times I watched the film, even in its sort of un-reality and very 'movie' kind of way is when Madeline says a very poetic bit of wording in bed in the dark. Even in the moments when Godard's off-kilter filming isn't as appealing as in other points, as one who is apart of this age group the characters are in, I got enveloped in their loose, tragic-comic conversations and observations (not as preachy or didactic as in other works of the filmmaker). The ending, too, is perfectly shocking and puts a fine dramatic cap on what is really a bittersweet view of these people. And along with getting these characters right, this time and place, the places and people they encounter (little poetic notes of their own, as on the subway or in the coffee shops) add to its overall effect. One of the best films of 1966.

That alternate title for Masculin Feminin, The Children of Marx and Coca-Cola, is provided in the middle of the film. It is probably the most famous thing from it. It's actually a good title. Politics and pop culture mix in odd ways in the film, and the characters are uncertain about both of those aspects of their lives.

Truth be told, Masculin Feminin is a lesser work by Jean-Luc Godard. It was made during a difficult period in his life: his relationship with Anna Karina, his wife and favorite actress, star of many of his early films such as Le petit soldat, Une femme est une femme, and especially Vivre sa vie, was falling apart. Therefore, this particular film is very bitter and hopeless. Godard is also unsure of where he's going. The film stars Jean-Pierre Leaud, who is most famous for playing Antoine Doinel in such Truffaut films as The 400 Blows. His girlfriend is played by Chantal Goya, who was a pop star at the time (and she plays an up-and-coming pop singer in the film). The film loses track of its supporting players. They are omnipresent, but when they have scenes without Leaud or Goya, the film gets tedious. Godard doesn't know what he's doing with them. This is especially true of a long scene where Leaud's best friend tries to court Goya's best friend in a kitchen. He asks her many questions, but they are all very trite ones about her sex life. I swear, he asks the same three questions a dozen times each. It gets old fast, and the scene lasts forever. There are several good sequences, but nothing that really equals the best of Jean-Luc Godard. Perhaps its real value is in its editing. Godard's editing is always interesting, and Masculin Feminin shows us his skill with long takes. Also, there are a couple of great tracking shots. 7/10.

Possible Spoliers: Though not Godard's best, Masculin, feminin is in many ways the prototypical Godard film, exhibiting as it does both his characteristic virtues and characteristic vices. The plot is simple and barley manages to hold the film together; a young man (Paul) conducts a shapeless relationship with a singer (Madeline), works on a cigarette trick, engages in politically oriented graffiti, wrestles with only moderate energy with his own political views, watches two strangers get killed and takes scant notice, etc. Friends and acquaintances of the pair drift in and out of the film, to no great effect.

The film, like most Godard films, should be dreadful, and to many it will appear to be just that. But it manages to develop a rhythm, largely thanks to interesting editing choices, and keeps the viewer interested, if not exactly riveted. One hangs on with a Godard film in an attempt to discern the pattern at work-there seems to be no organizing principle as such, nothing particular the filmmaker wishes to communicate, but one senses a method, or a semblance of one, to Godard's madness.

Nearly 40 years on, Masculin, feminin appears very much a product of its time, though not without some claim to universality. References to the Vietnam War and to De Gaulle along with detailed, and dreary, political texts read aloud by the actors, do date the film somewhat, and yet a good deal of ground is covered; love and sex, birth control, women's rights, democracy and liberty, France vs. America, Bob Dylan, the Final Solution, German war guilt, union agitation, random violence, vanity, pornography. Trouble is, neither the characters nor the film reaches any particular conclusions about any of these things; many of them are mentioned in passing-themes stillborn. But perhaps that's part of the point. Godard seems to be acting almost like a

documentarian-at this point in time these kinds of things were discussed, but desultorily, as a part of the process of living, but not as its whole. Will this interest you, the putative viewer? Who knows. In my opinion, this is hardly a great film. Scenes drag on and lead nowhere; dramatic events happen but have no bearing on the rest of the film and thus we are not inclined to care; the sound of gunfire and titles break the film into chapters for no justifiable reason; Godard appears as confused as his protagonists as to the value of art, politics, and action. Still, the film has a wholly original texture, and that cannot be faked.