Fellini Satyricon

It was well known that in the late 60's, famed Italian director Federico Fellini experiment with LSD. That's why "Juliet of the Spirits" was so bizarre and colorful. But the 1969 head trip "Fellini Satyricon" was even stranger than previous Fellini films. Loosely based on the novel by Petronius, the beginning of the story concerns two men in the B.C. Roman era fighting over the love of one boy. Later they have many strange and colorful misadventures. This film may be to bizarre for some; with its grotesque images, a mild orgy, dwarfs and even a hermaphrodite goddess. The set pieces are out of this world. It's like being caught in a two hour dream. Many times I had no idea what was going on, but that didn't bother me. Satyricon is a visual decadent head trip of color. Fellini considered this film a sci-fi of the past. I consider Fellini a genius; he's designed a film that makes a great substitute for drugs. If you enjoy "Fellini Satyricon" you should also watch Vera Chytilova's "Daisies" (1966), Alejandro Jodorowsky's "The Holy Mountain" (1973), Guy Maddin's "Careful" (1992) and Tsui Hark's "Green Snake". All of these film contain bright colors and surreal images. Enjoy!

...and because I had read "Satyricon" before I saw it I probably was less baffled by the movie than most people. Very little survives of the content of original story, a few longish bits and lots tiny fragments, sometimes as short as a sentence or a word. All disconnected from each... ...ning and end of Petronius' novel are missing, what we have left suddenly starts in the middle without any background or prelude. And each of the surviving bits is the same way, giving few, if any hints, of how our heroes got there from their last adventure, or how their current one will be resolved. Or even what their current crisis is. We can onl... ...bother making a film of from such a fragmentary source? Because Petronius is wickedly funny and has a gifted insight into human... ...participant in the decadence and depravity, yet judging and commenting on it at the... ...2000 years been read and translated... ...amorallity, but social standards always... ...Fellini captures the spirit not only of Imperial Rome but of... ...doesn't make sense, so like you do in the original, you have to extrapolate based on... ...satiric, sardonic, and visually stunning... ...enjoy...

For a long time I have been interested in seeing the work of Fellini, and it would seem Satyricon would be my first taste, but it was not one bit appetising. Many opinions vary on this film, some hail it as a masterpiece, others pass it off as a self-indulgent failure, well I'm afraid I'm with the latter group. Satyricon is a slow, bleak and slightly disturbing look at depraved ancient Rome, as two young men fight for the attention of a young slave boy, they are involved in a series of bizarre, erotic and non-linear escapades. I think I got to the emperor's pre-funeral party (about an hour in) before I began tiring of the film, it was just too much to take in and not hardly as interesting as I had thought, also the morals of the film where a bit troubling, now I am no prude but you only have to look at the lecherous cover art to see what I'm talking about. Don't get me wrong, the film is not that graphic, but there is an unsettling air that runs through it. I'm not going to abandon Fellini, having spoken to others who where also bored and puzzled by Satyricon but have enjoyed his other works, I think I may just have to start with one of his earlier films.

"Satyricon" is among the weirdest and most colorful, larger-than-life movies I've ever seen, along with Erasurehead, Erendira, Santa sangre, Naked lunch... If you don't like these, don't even try "Satyricon".

On one hand, its many flaws are rather upsetting. The out-of-sync lipping (bad post-sync), the fact that the movie neither really tells a story nor evocates sensible moral or philosophical concepts... so one may say it's actually a dull movie. The violence in this movie doesn't seem to make real sense, neither does the homosexuality, neither does the "romanian decadence" portrait.

On the other hand, the scenography, the sets, the costumes and makup are among the most dazzling ones you'll ever see in cinema, and the cinematography... well... maybe the BEST one you'll ever see. I can't think of any another movie able to compete with "Satyricon"'s mindblowing cinematography. Each scene is a terrific picture, with several visual layers, extraordinary lights and focuses, a lot of invention, of visual flair, and the overall technical mastery is stunning.

The result is something mesmerizing for some, totally disgusting for others. I have to say I'm more on the mesmerized side, because I was mainly focused on the visual/meditative aspects of the movie, not on the narrative ones.

If you're really into cinema, I mean as an artistic media more than as entertainment, you MUST see "Satyricon", as it's to my sense the most *visually* outstanding movie ever made. Be prepared for some disappointment about the movie as a whole, though...

Fellini called his "Satyricon" a science fiction film projected into the past. His expressive portrait of ancient Rome is a richly ornamented fresco of contrasts; variations within a select kaleidoscope of opposites related to the sacred, the pure, the just, and the beautiful.

Reportedly a free adaptation of the now fragmentary writings of Petronius, the film also makes fleeting references to various scattered works and myths of antiquity. Even the language is a blend of various dialects and accents, effectively brewed together into a type of "primordial soup."

The film features a young man named Encolpio and his sometime friend Ascilto; both of whom seem to prefer participatory experience as a means to finding meaning in life while primarily disregarding status, power and possessions. Contrasting some of the film's more serene scenes with those of unrest and discord, patterns supportive of a life lived from a similar experiential perspective begin to emerge. Some examples are as follows:

During the "Death to the Classics" scene, the poet Eumolpo says that the arts have declined because the desire for "virtue" has been lost. Dialectical discussion and philosophy have been replaced with drinking, vice and monetary greed, thus preventing further creation of works of art at the same pinnacle of excellence as the classics.

Later when Eumolpo and Encolpio recline in the open field encased in an early morning mist, the elderly poet bequeaths to Encolpio a series of "natural" phenomena; among them mountains, rivers, clouds, love, tears, joy, sound, song and the voices of man...

During the "Matron of Ephesus" scene, a young woman mourning her deceased husband by starving to death in a cave has her chalk white face returned to its natural radiance after accepting the embrace of a handsome soldier. The moral being "...better to hang a 'dead' husband than to lose a 'living' lover..."

A politically doomed and suicidal married couple free their slaves whereupon a reference is made to the "sacred" earth. Their children are sent away to a place free from tyranny which will be "beautiful." Later, Encolpio and Ascilto arrive at the couple's elegant home and enjoy a night of revelry during which Encolpio quotes the "poet" as having said "...as for me I have always lived to enjoy the present moment as if it were the last sunrise..."

The tale of the beautiful Enotea and her subsequent punishment after she tricked the wizard who had professed his love for her seems to be a warning to remain "true" to expressions of affection.

Following what appears to be his final corruption after having abandoned his idealistic philosophy, Eumolpo proposes an interesting last will and testament. Those wishing to inherit a part of his worldly fortune are asked to devour his remains. Reflecting the hippie generation's symbolic scorn of rampant materialism during the shooting of this film, Encolpio and his friends smile and turn away, heading onward toward a new adventure.

The scenes of discord in the film appear to reflect issues related to social and political methods of enforced control over others. For example, during the banquet of Trimalcione, his sycophants eat, laugh, chant, dance, perform and throw objects on cue. While a captive at sea, Encolpio is made an object of entertainment for the pirate Lica. Later he is forced to battle a huge "minotaur' for the entertainment of a proconsul and his puppet court during the "gladiator prank" sequence.

Fellini makes strong use of colour symbolism in "Satyricon." The film opens in what appears to be a large Roman steam bath. There is the occasional sound of water dripping, and in Encolpio's tenement a seemingly wealthy group of party goers arrive on a small boat in the water, perhaps ready to go "slumming" with the poor. There is also a bluish tint to many of these early scenes as if they were being viewed through water. Later, during Trimalcione's feast, a flame red lens filter appears to overshadow the initial candle lit display giving the impression of an envelopment of fire. During the outdoor scenes on Lica's boat, the sound of the wind is recurrent and a blitz of snow appears providing a possible reference to the air element. Near the end of the film, Encolpio enters a maze by sliding in the dirt down a hillside. Following his battle with the minotaur, a dust storm blows as he attempts to make love with Arianna. Later, when he visits the elderly Enotea, she lets dirt fall from her clenched fists as if giving a silent reference to the earth element.

There are also many references to the supernatural and paranormal. Eyes stare into the camera as if to give reference to phantoms from antiquity looking at those presently alive as if to question. While Encolpio and Eumolpo have their discussion in the art gallery, a two tiered galley of soundless faces inexplicably passes by like unknown entities observing the men's conversation through a hole in the wall. There is a curious space-like object on the deck of Lica's ship. In addition, a momentary glimpse of supernatural visionary lights appear during the abduction of the "mystical" hermaphrodite who subsequently dies after having been exposed to the "light" of day. The film also presents a recurring symbolism of carved and imprinted heads eventually given great emphasis with Lica's startling decapitation. Perhaps the question is, has society become too obsessed with the intellect at the expense of the heart and the inherent value of the individual person? Perhaps not so for Fellini, as the entire film is intensely alive with a glorious blend of color; each face, each person, in Fellini's words, serving as an integral part of his artwork on film.

Finally, like the eternal wheel and his initial greeting, Encolpio's farewell is presented in front of a stone background and he is interrupted in mid sentence giving ....