Fellini Satyricon

"Satyricon" studies ancient Rome of the first century, and is virtually plot less. The images drive the movie, not the story and characters, and the movie is essentially a montage of unrelated scenes. Cinematography and art direction are wonderful and the film is truly the feast for eyes. Its beauty comes from El Fayum portraits, wall paintings (frescos) and mosaics from Rome and Pompeii. The problem with Satyricon is that IMO Fellini himself did not like it very much. He seems to be a remote observer in that gorgeous but empty, soulless, decadence world of Nero's Rome. Two main characters that connect unrelated events are so insignificant, dull, and futile that they only take a screen time from the magnificent images which are the main attractions of "Satyricon". Even those images cannot safe Satyricon from being just a glorious illustration to an ancient book.

"Satyricon" feels empty, loud, and shallow. I rather read Petronius's book or watch the immortal, impressive, and full of character El Fayum portraits.

I prefer more " Fellini's Roma" – as beautiful as "Satyricon", it is much more enjoyable, has a subtle message and a lot of heart and magnificent Eternal City is deservingly the only main character of Maestro Fellini's very personal film.

Fellini Satyricon is based on the first century "novel" by the Roman writer Petronius Arbiter, who was a sometime crony of the degenerate emperor Nero, and who was ultimately one of his numerous victims. If any writer from this period is a perfect match-up for movie adaptation by Fellini, it is certainly Petronius. The structure of the book is similar to the organization of many Fellini movies -- a series of somewhat loosely related stories woven around the adventures of a central character, who in this case is an attractive scoundrel, or, rather, two scoundrels. The movie itself features comedy of several varieties -- the simultaneous send-up of the hedonistic ex-slave Trimalchio's pretensions and of the hypocrisy of the philosopher who is one of his meal-grubbing guests; the loss of sexual prowess in front of a jeering crowd of onlookers; the attempt to steal a hermaphroditic "god" from his/her shrine; the escapes from death by the hand of Nero's grim sea-captain (who marries Encolpius in a homosexual sailor parody of a wedding ceremony) and from the Minotaur (who says, "Today I have lost the contest but I have made a new friend"). And there is much more, often bizarre and always entertaining. The ambience of Rome and of various corners of the empire is depicted beautifully. There are brief visual "flashes" only marginally related to the story which are penetrating and lasting in their imagery (for instance, the Roman general leading a column of soldiers on a destructive march). And the movie ends on a beautiful note -- the fading of Encolpius at a banquet into a wall mosaic that has lasted to the present day -- a symbol of the timelessness of humanity? Perhaps, but by the way, Fellini has led us here by means of a very special banquet, a cannibalistic feast on the corpse of a wealthy man who makes this ceremony a condition of sharing in the proceeds of his last will and testament. After two thousand years the grimness is gone, but the beauty and humor remain.

Fellini engages us through a tapestry of decadence during the Roman Empire with such stunning juxtapositions of exceptional images from a collapsing society that one cannot help but be reminded of our own times and its disconcert morality…

The film is freely adapted from Petronius' book, which is the exploits of two young Romans, Ascilto and Encolpio, as they venture throughout the empire, indulging in both heterosexual and homosexual relationships… In the course of this proliferation of sensuality, Ascilto becomes impotent and madly goes for a cure which ends in tragedy for Encolpio…

The movie's treatment of the sexual decadence is remarkably powerful without being explicit… In fact, in light of the mental images it presents, it actually puts on view very little on screen… But there is a great quantity of mysterious whores, hedonists, gluttons, and gross indulgence in carnal pleasure… In the midst of this chaos, however, there is a beautifully light reprieve as the young Romans come across a forsaken villa... A very charming slave girl has remained behind, and she playfully troubles the two men into an erotic game…

Apart from that, the sex is portrayed as bizarre, tempting, suggestive of hidden secrets, violating the rules of morality, and going beyond the limit

...and because I had read "Satyricon" before I saw it I probably was less baffled by the movie than most people. Very little survives of the content of original story, a few longish bits and lots tiny fragments, sometimes as short as a sentence or a word. All disconnected from each... ...ning and end of Petronius' novel are missing, what we have left suddenly starts in the middle without any background or prelude. And each of the surviving bits is the same way, giving few, if any hints, of how our heroes got there from their last adventure, or how their current one will be resolved. Or even what their current crisis is. We can onl... ...bother making a film of from such a fragmentary source? Because Petronius is wickedly funny and has a gifted insight into human... ...participant in the decadence and depravity, yet judging and commenting on it at the... ...2000 years been read and translated... ...amorallity, but social standards always... ...Fellini captures the spirit not only of Imperial Rome but of... ...doesn't make sense, so like you do in the original, you have to extrapolate based on... ...satiric, sardonic, and visually stunning... ...enjoy...

"Satyricon" is among the weirdest and most colorful, larger-than-life movies I've ever seen, along with Erasurehead, Erendira, Santa sangre, Naked lunch... If you don't like these, don't even try "Satyricon".

On one hand, its many flaws are rather upsetting. The out-of-sync lipping (bad post-sync), the fact that the movie neither really tells a story nor evocates sensible moral or philosophical concepts... so one may say it's actually a dull movie. The violence in this movie doesn't seem to make real sense, neither does the homosexuality, neither does the "romanian decadence" portrait.

On the other hand, the scenography, the sets, the costumes and makup are among the most dazzling ones you'll ever see in cinema, and the cinematography... well... maybe the BEST one you'll ever see. I can't think of any another movie able to compete with "Satyricon"'s mindblowing cinematography. Each scene is a terrific picture, with several visual layers, extraordinary lights and focuses, a lot of invention, of visual flair, and the overall technical mastery is stunning.

The result is something mesmerizing for some, totally disgusting for others. I have to say I'm more on the mesmerized side, because I was mainly focused on the visual/meditative aspects of the movie, not on the narrative ones.

If you're really into cinema, I mean as an artistic media more than as entertainment, you MUST see "Satyricon", as it's to my sense the most *visually* outstanding movie ever made. Be prepared for some disappointment about the movie as a whole, though...