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Un vieux villageois profondément amoureux de sa vache décide de se rendre à la capitale. Durant son séjour, la vache meurt et les villageois craignent sa réaction lorsqu'il l'apprendra à son... Tout lireUn vieux villageois profondément amoureux de sa vache décide de se rendre à la capitale. Durant son séjour, la vache meurt et les villageois craignent sa réaction lorsqu'il l'apprendra à son retour.Un vieux villageois profondément amoureux de sa vache décide de se rendre à la capitale. Durant son séjour, la vache meurt et les villageois craignent sa réaction lorsqu'il l'apprendra à son retour.
- Réalisation
- Scénario
- Casting principal
- Récompenses
- 2 victoires et 1 nomination au total
Avis à la une
While it's director went on to do better work and this film marks a return of cinema to the post Shah Iran, sitting through it is an effort.
We lose out both ways with the basic technique and unshaded characters of underdeveloped cinema (this one is like an early Yilmas Guney but nowhere near as good) made pretentious by what we must assume is opaque symbolism on the Kafka model.
This village overfills it's quota of idiots.
Best thing is the title background of the man walking a cow, reduced to an abstract.
We lose out both ways with the basic technique and unshaded characters of underdeveloped cinema (this one is like an early Yilmas Guney but nowhere near as good) made pretentious by what we must assume is opaque symbolism on the Kafka model.
This village overfills it's quota of idiots.
Best thing is the title background of the man walking a cow, reduced to an abstract.
In the small village where he lives, Masht Hassan is well-known because he owns the only cow. Needless to say he is very protective of the animal and treats it like the child he and his wife do not have bathing, feeding and playing with it; his main worry is that the neighbouring Boulouris will come in the night and steal it away. However while he is away one day, the cow starts to bleed from the nose and die faced with having to tell him it is dead, the villagers bury the body and agree to tell him it has strayed. When Hassan returns he cannot believe it and soon is spending nights on the roof of the barn waiting for it to return, part of a gradual spiral downwards with no end Considered to be one of the landmark films in the history of Iran as a force as a film producing nation, this will be a harder sell to Western audiences (myself included) who perhaps cannot understand the context of the story and some of the deeper meaning that, I assume, this story has. The plot is simple and it seems to show the mental decline of Hassan and the village's collective inability to deal with that within the confines of daily life. In painting a realistic picture of village life (the film was shot using a mix of actors and real villagers) the film maintains an interesting setting even if the development is rather slow and unsatisfying. It requires you to think of course, but I didn't think I had the knowledge to really appreciate it and I suspect that many other viewers will struggle for the same reason.
The stark direction is good but I'm not sure if it suited the material as I would have preferred a washed out colour to compliment the sentiment in the film. It worked though and the performances are mainly good Entezami in particular convincing in his slide into instability. Worth seeing because of its stature within Iranian cinema then, but perhaps you need a greater understanding of the culture than I if you are to take more from it. Even still it is interesting in its view of village life and the attitude towards mental illness.
The stark direction is good but I'm not sure if it suited the material as I would have preferred a washed out colour to compliment the sentiment in the film. It worked though and the performances are mainly good Entezami in particular convincing in his slide into instability. Worth seeing because of its stature within Iranian cinema then, but perhaps you need a greater understanding of the culture than I if you are to take more from it. Even still it is interesting in its view of village life and the attitude towards mental illness.
The Cow, Gaav (1969) is the second feature film by director Dariush Mehrjui. It was the second film to be financed by the Shah of Iran but promptly banned after completion when the Shah felt its portrayal of simple village life in Iran gave the wrong impression to outsiders. The film was smuggled out of Iran in 1970, and subsequently won "critics choice" at the Venice Film Festival.
The Cow (originating from a novel by Iranian author Gholam-Hossein Saedi) portrays the obsession, loss of faith and demise of a poor rural village that loose their single salable commodity - a cow. Hassan, played by Ezatollah Entezami (who received best actor at the Chicago Film Festival), has a face that vividly captures his physical and emotional change after a breakdown when he becomes the cow. Mehrjui uses theater actors with "compelling faces" as key elements in the cinematography (Feridun Ghovanlu), as did the Italian Neo-realist.
The film explores the looming fear of a foreign invader as the villagers come to believe Hassan, in his cow-like state, will be captured in cross-border raids from rival tribes. Politically this is reminiscent of the Shah's constant allusions to the neighboring "Arab threat" over oil.
While set in traditional, rural Iran, Mehrjui shows an alternative view of Iran where collective fear and poverty can cycle in hopeless desperation. Viewers of The Cow are left to question the very root of human dignity.
The Cow (originating from a novel by Iranian author Gholam-Hossein Saedi) portrays the obsession, loss of faith and demise of a poor rural village that loose their single salable commodity - a cow. Hassan, played by Ezatollah Entezami (who received best actor at the Chicago Film Festival), has a face that vividly captures his physical and emotional change after a breakdown when he becomes the cow. Mehrjui uses theater actors with "compelling faces" as key elements in the cinematography (Feridun Ghovanlu), as did the Italian Neo-realist.
The film explores the looming fear of a foreign invader as the villagers come to believe Hassan, in his cow-like state, will be captured in cross-border raids from rival tribes. Politically this is reminiscent of the Shah's constant allusions to the neighboring "Arab threat" over oil.
While set in traditional, rural Iran, Mehrjui shows an alternative view of Iran where collective fear and poverty can cycle in hopeless desperation. Viewers of The Cow are left to question the very root of human dignity.
Very primitive. Villagers don't speak, they take turns, as if on cue, to SHOUT their lines at the top of their lungs, and in a pronounced Tehrani accent at that. The incessant SHOUTING gets annoying real fast.
What makes things worse is that the sound level is the same regardless of the actors' distances from the scene. Someone shouting from the top of a roof several houses away is as loud as someone standing next to you. If you don't look at the screen, you will get the feeling that all actors are standing around a single microphone and shouting into it.
This could have been a much better movie in the hands of a more experienced director and crew but as it is, I couldn't stand it. Fast-forwarded through.
What makes things worse is that the sound level is the same regardless of the actors' distances from the scene. Someone shouting from the top of a roof several houses away is as loud as someone standing next to you. If you don't look at the screen, you will get the feeling that all actors are standing around a single microphone and shouting into it.
This could have been a much better movie in the hands of a more experienced director and crew but as it is, I couldn't stand it. Fast-forwarded through.
This movie is about as far as one can get from Hollywood blockbusters. Its about a cow. About a cow and a very loving owner. And what happens to them ultimately. There's melancholy and madness in the tragic ending. But the movie also scales new heights in the bonding between human and animals, in this case, a cow. The camera has been used is a surreal way. Shadows and people mix creating a spookiness which adds to the oddity of the general environment depicted. There's very palpable tension in the movie, created by the elements related to the cow and the three shadowy thieves who perhaps symbolize lawlessness. What also struck me was the looming silence of the black burkah-clad women and occasion glimpses of their crinkly faces. All very surreal. There are some very interesting personalities which come alive through the script, other than the cow of course!
Le saviez-vous
- AnecdotesFinanced largely by the Shah's government, the producers were aghast at the finished film as they felt that it made Iran look like it was a completely backwards country. The film was only allowed to be released with a disclaimer attached stating that the events depicted happened long before the then existing regime.
- GaffesWhen a woman goes to Mash Hassan to get milk, a man tells her that one cow is all they have in the village. This should be impossible because a female cow cannot get pregnant on her own and lactate.
- Citations
Masht Hassan: I'm not Hassan. I'm his cow.
- ConnexionsFeatured in Cinema Iran (2005)
Meilleurs choix
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- How long is The Cow?Alimenté par Alexa
Détails
- Durée
- 1h 44min(104 min)
- Couleur
- Mixage
- Rapport de forme
- 1.37 : 1
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