La Condition de l'homme 2 - Le Chemin de l'éternité

This is the second of a three-part movie (9.5 hours in total) covering one man's experience during World War II. This part takes place in 1943 in a military training unit, and later in 1945 in Manchuria, after the Soviet Union invaded Manchuria in August 1945. Part II is three hours in length.

Kaji (Tatsuya Nakadai) has now been drafted in 1943 into the Japanese military. He resists veterans' harsh treatment of new recruits even though he personally excels at physical fitness and target practice. He is deeply shaken by the suicide of a recruit named Obara (Kunie Tanaka) after brutal treatment. He is allowed one brief visit with his wife, Michiko (Michiyo Aratama). Later, in early 1945, Kaji, now a private first class, becomes a trainer of new recruits, including older men in their 40s. He is still harassed and sometimes beaten by five-year veterans because he refuses to treat his men harshly and continues to believe the war is based on false values.

In August 1945, Kaji and his platoon are sent to dig trenches to anticipate the Soviet attack on Manchuria. There is much despair as the men know that Okinawa has been lost. There is an extended battle scene where Kaji's rifle company in foxholes tries to fight 15 Soviet tanks and support troops.

There is much violence in Part II, but it is not graphic. The cinematography remains striking in black and white. Kaji several times states his opposition to the Japanese war machine. He is willing to fight to protect his men and himself, though he looks appalled the first time he kills a Soviet soldier. He also considers himself a murderer when forced to kill a comrade who has gone mad.

This is the 18th in my list of movies in which pacifists are primary characters. In Part II, Kaji is not strictly a pacifist, though he remains very anti-military.

Kaji is sent to the Japanese army labeled of Red and is mistreated by the vets. Along his assignment, Kaji witnesses cruelties in the army; he revolts against the abusive treatment spent to the recruit Obara that commits suicide; he also sees his friend Shinjô Ittôhei defecting to the Russian border; and he ends in the front to fight a lost battle against the Soviet tanks division.

"The Human Condition – Parts III & IV" is the first sequel of the anti- war masterpiece by Masaki Kobayashi. The story is impressively realistic and magnificently shot with top-notch camera work, giving the sensation of a documentary. But maybe the most impressive is to see the treatment of the Japanese military with their soldiers. If they treated their own compatriots with such brutality, imagine how the enemies would be treated? My vote is ten.

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The Greeks used the theme of purification through suffering. It is, I believe, the central them of The Iliad. Kaji is a classic hero. He is a man of stuff that few are. In the first, he is nearly destroyed by his own ethical being. Seen as an enemy sympathizer (mainly the Chinese) he ignores the platitudes of war and sees it as something humanity doesn't need. Of course, mankind only knows war and makes heroes out of warriors (even if they must die) and glorifies the whole idea of war. In the second part of the trilogy, Kaji has been drafted and is seen as trouble and watched. He is put in charge of a group of mature soldiers (Japan is losing the war and calling middle aged men to fight). He tries to get his superiors to treat recruits with kindness. This really rubs the other soldiers the wrong way and he continues to be a liability to them.

In the latter part of the film, he and his men go into battle. Unfortunately, with the Japanese on the skids, they are attacked by a Russian tank battalion. They are sitting ducks. Kaji continues to exhibit his heroism, even though many of the men have lost their discipline. Yet instead of seeing himself as a hero, he continues to see the evils of war.

Part II of Masaki Kobayashi's "Human Condition" follows the noble Kaji (Tatsuya Nakadai), now forced into military service, as he tries to hold on to his conscience despite increasingly absurd circumstances.

If Part I was a POW drama with a love story sub-plot, influencing many that followed it, then Part II is one of the best and rawest of the original boot-camp films, planting seeds for, in particular, "Full Metal Jacket". In fact, Kaji's training with the Imperial Army makes US Boot Camp look like daycare, uninclined as director Kobayashi is to pull punches when it comes to the ritual sadism of the Japanese military, which he personally endured in real life. The film bravely confronts Kaji's attitude, an almost holier-than-thou morality than annoys bullying veterans. This forces Kaji to deeply transform as a character and as a human being, from preppy moralist to actual, worn hero, a transition Nakadai pulls off with tremendous effect and efficiency.

But back to the bigger picture. Like Kubrick's similar – and, one should point out, lesser – film of the same genre, this is two pictures in one: a boot-camp film about the dehumanization of the military, and a war film. The first two thirds are all intensive training, with bullying veterans and hapless recruits. Here Kaji faces an interesting contradiction: he rejects the war with all his heart, yet he has it in him to be a perfect warrior. There is the inevitable inept recruit pushed to the brink subplot, but it is handled with more humanity and sense of absurdity than most other similar films could dream of.

Finally, the film takes us to the front, where all the bluster and empty honor fades in front of a line of charging enemy tanks, a startlingly effective battle scene that separates the men from the boys, though not in ways they had anticipated. Kobayashi's film rejects the traditional "bridge syndrome" typical of middle installments in film trilogies, and gives us the perfect Part II: a self-contained enough story with enough substance and depth to stand on its own, while drawing from its predecessor and opening up interesting possibilities for the finale.

Roll on part III.

Kaji continues his path to righteousness, his path to herodom, his path to killing evil with kindness and companion for his fellow man. He will always be the guy who shows the other cheek and will take it for his fellow man.

The thing that is so effective from what Kaji does is that he puts up a mirror to what evil is made by his fellow man towards his other fellow man. The first fellow man doesn't like that. The first fellow man doesn't understand where Kajis kindness comes from. Why is he so different?

But it's easy to be Kaji. Just be a human being and act the way you want to be treated by others. That's why Kaji makes an impact. Because he does all this while one of the most horrific periods of human existance was underway.