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L'Évangile selon saint Matthieu

Titre original : Il vangelo secondo Matteo
  • 1964
  • Tous publics
  • 2h 17min
NOTE IMDb
7,6/10
15 k
MA NOTE
L'Évangile selon saint Matthieu (1964)
The life of Jesus Christ according to the Gospel of Matthew. Pasolini shows Christ as a Marxist avant-la-lettre and therefore uses half of the text of Matthew.
Lire trailer5:07
1 Video
99+ photos
BiographieDrameL'histoire

La vie de Jésus-Christ selon l'Évangile de Matthieu. Pasolini montre le Christ comme un marxiste avant la lettre et utilise, pour ce faire, la moitié du texte de Matthieu.La vie de Jésus-Christ selon l'Évangile de Matthieu. Pasolini montre le Christ comme un marxiste avant la lettre et utilise, pour ce faire, la moitié du texte de Matthieu.La vie de Jésus-Christ selon l'Évangile de Matthieu. Pasolini montre le Christ comme un marxiste avant la lettre et utilise, pour ce faire, la moitié du texte de Matthieu.

  • Réalisation
    • Pier Paolo Pasolini
  • Scénario
    • Pier Paolo Pasolini
  • Casting principal
    • Enrique Irazoqui
    • Margherita Caruso
    • Susanna Pasolini
  • Voir les informations de production sur IMDbPro
  • NOTE IMDb
    7,6/10
    15 k
    MA NOTE
    • Réalisation
      • Pier Paolo Pasolini
    • Scénario
      • Pier Paolo Pasolini
    • Casting principal
      • Enrique Irazoqui
      • Margherita Caruso
      • Susanna Pasolini
    • 96avis d'utilisateurs
    • 70avis des critiques
  • Voir les informations de production sur IMDbPro
    • Nommé pour 3 Oscars
      • 7 victoires et 9 nominations au total

    Vidéos1

    Trailer [OV]
    Trailer 5:07
    Trailer [OV]

    Photos136

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    + 128
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    Rôles principaux31

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    Enrique Irazoqui
    Enrique Irazoqui
    • Cristo
    Margherita Caruso
    Margherita Caruso
    • Maria (giovane)
    Susanna Pasolini
    Susanna Pasolini
    • Maria (vecchia)
    Marcello Morante
    Marcello Morante
    • Giuseppe
    Mario Socrate
    Mario Socrate
    • Giovanni Battista
    Settimio Di Porto
    Settimio Di Porto
    • Pietro
    Alfonso Gatto
    Alfonso Gatto
    • Andrea
    Luigi Barbini
    Luigi Barbini
    • Giacomo
    Giacomo Morante
    Giacomo Morante
    • Giovanni
    Giorgio Agamben
    • Filippo
    Guido Cerretani
    Guido Cerretani
    • Bartolomeo
    Rosario Migale
    • Tommaso
    Ferruccio Nuzzo
    Ferruccio Nuzzo
    • Matteo
    Marcello Galdini
    • Giacomo figlio di Alfeo
    Elio Spaziani
    Elio Spaziani
    • Taddeo
    Enzo Siciliano
    Enzo Siciliano
    • Simone
    Otello Sestili
    Otello Sestili
    • Giuda
    Juan Rodolfo Wilcock
    Juan Rodolfo Wilcock
    • Caifa
    • (as Rodolfo Wilcock)
    • Réalisation
      • Pier Paolo Pasolini
    • Scénario
      • Pier Paolo Pasolini
    • Toute la distribution et toute l’équipe technique
    • Production, box office et plus encore chez IMDbPro

    Avis des utilisateurs96

    7,614.5K
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    Avis à la une

    9gott-1

    Remarkable, honest ... with an exceptionally powerful MISA LUBA

    Three ingredients make this movie truly remarkable and honest:

    First - it contains perhaps the most powerful piece of MUSIC I ever experienced in a movie. I've never forgotten my utmost impression from that music when I saw the movie for the first time in a film-club some twenty-five years ago. From a total silence of the first titles, a music like an avalanche of a heavenly army hitting the soul ...

    Which music it was? MISA LUBA! An incredible polyrithmic blend of three ingredients: a high melodic church chorus of Kenyan women, plus an unbelievably improvising african singer, plus a bunch of African drummers... everything locked together by an unrepeatable moment of inspiration and chance. I could not imagine some most powerful music to underline the most exposed passages of Jesus' story. Curiously and sadly enough, this MISA LUBA is even not credited in the movie titles, in contrast to a fair (but much more standard) classic music used in most of the movie. It was just this happy usage of MISA LUBA which contributes most to the soul and mood of the Pasolini film. It is also well understandable why Pasolini used an eclectic mixture of music from various continents, -- in an obvious intention to make the universal story yet more UNIVERSAL, across the nations and cultures.

    Second happy aspect of Pasolini's interpretation is his cast of characters, his choice of believable and interesting types ... for Jesus, for Maria, and most other characters. These are believable and convincing types of people from the middle-east. How superior and fair is here Pasolini in comparison with all those funny blue-eyed and polished Hollywood casts of those pseudo-biblic stories ...

    And third - Pasolini did very well to make the movie in black-and-white. It contributes to a mystical, spiritual and abstract atmosphere of the opus. In my opinion, it would be hardly possible to make this movie well in color.

    And yes, I agree with those who say that practically all other movies about Jesus and those biblic stories are fundamentally wrong, and in cases of those (in)famous Hollywood versions - even funny to tears.

    This Pasolini's opus is very honest and might be the 'very best film interpretation of Jesus' story.
    kapali

    Impressive and imperfect

    Before I saw Pasolini's "Il Vangelo secondo Matteo" I was uncertain if I even wanted to see it. I was aware that when he made that film the director was influenced by Italian neorealism, a movement which has little appeal for me. At the same time, Pasolini's later films are some of the greatest ever made. Eventually, my love for Pasolini's later works won out and I saw the movie. While "Il Vangelo secondo Matteo" is indebted to neorealism, as in its use of non-professional actors, this does not in the least detract from its quality.

    Enrique Irazoqui, who plays Jesus, gives an excellent performance. He brings an intensity and harshness to the role that is very much in accord with the Jesus portrayed in numerous passages of the gospels. Margherita Caruso, who plays Mary as a young women, is an inspired choice. Although she does very little, and I cannot truly commend her for her acting, she has an amazing presence in this film, combining serenity, holiness, and innocence.

    Pasolini paces the film well. It never drags, and never passes over subjects or incidents too quickly. The heroic quality of Jesus' life is strongly emphasized, his confrontations with existing religious authorities, his preaching of his message throughout Palestine, his bravery before the Roman authorities, and so on. Through demonstrations of his resolve, composure, and sternness, a real sense of the courage and dynamism of the character of Jesus is produced.

    Pasolini's choices of locations could not have been better, and the scenes are staged and filmed skillfully, emphasizing the right emotions at the right times, whether those are feelings of sympathy, courage, or awe. I would not go so far as to say that any of these elements demonstrate brilliance, but they are very well done.

    I was impressed with Pasolini's use of the gospels, which provide the bulk of what the character of Jesus actually says. I might note, also, that the harshness of much of the message is left intact. Conservative Christians might find this appealing, in that the director does not sanitize the message. Certainly, the pope enjoyed it. Pasolini received a medal from him. Non-Christians, and more liberal Christians, might find parts of the message to be a little frightening. When some of the harsher elements, especially the religious exclusivism (i.e., only those who believe in Christ have hope) are heard as spoken dialogue, rather than as words printed on a page, their impact is much greater, whether it is more disturbing or more inspiring. The film is a powerful evocation of the life of an important religious figure, and can be enjoyed by both believers and non-believers.

    The film does have it's faults, however. The scene in which the "massacre of the innocents" is shown is poorly done. I personally found the depiction of the event to be somewhat comical, which clearly was not Pasolini's intention. The score, which draws on a variety of genres of Christian religious music is, by itself, beautiful. Unfortunately, I felt that it did not complement the film. The juxtaposition of disparate musical traditions with one another, and with the harsh world being visually depicted weakened the effect of both, had either stood on its own. I should say that these are relatively minor complaints. The film as a whole is a moving and impressive work. I do not think that it is as impressive a work as any of Pasolini's "Trilogy of Life" films, but it is a great film nonetheless.
    Petey-10

    The life of Christ

    This is a movie of the biggest celebrity that has ever lived, Jesus.Enrique Irazoqui performs Jesus in this Pier Paulo Pasolini's masterpiece from 1964.Pasolini liked to use amateur actors in his films but all the actors still do a very fine job in this film.Pretty often you get to see American Jesus in movies like Willem Dafoe's perform in Martin Scorsese's The Last Temptation of Christ but this time the son of God speaks Italian.I saw Il Vangelo secondo Matteo on Easter and this is a perfect Easter movie.You don't have to read the Bible to watch this movie.You learn everything you want to know about Jesus from this movie.In this film Jesus isn't a long haired and bearded guy as he usually has been performed.Who knows what the man looked like.Many people say this is the best Jesus movie ever made.I can't say it is because I haven't seen them all but this a great movie anyway.Everything works perfectly even though this movie didn't have a big budget.The special effects weren't the main star in this movie but the actors were. I recommend this movie for every good human being.
    jojosh

    Spiritual experience

    Each time I see that movie I'm barely able to speak right after that. Nor would I write extensive review. Open yourself and be prepared for the most unique voyage in the world of Pasolini; if the words "cinema of poetry" doesn't make sense after that film then nothing would. Bach and Prokofiev music add extreme intensity in simple, yet beautiful, screenplay. Forget about scene cutting and poor effects: just breath this film,treasuries lie here, right in front of you.
    10axlgarland

    Pasolini's passion and Irazoqui's eyes

    I must say, as a new IMDb user I find this place to express one views a rather welcome find. Cathartic to say the least. Certain films haunt me. "The Gospel According to St Matthew" is one of them. The only possible explanation is the passion of its maker. Everything about it is so real that I remember the first time I saw it, I felt I had met Jesus. My relationship with Jesus had been torturous at best. Raised catholic by very catholic pre- Vatican Council parents. So, part of my rebellion had always been underlined by moving away from that pathology as far away as possible. Pasolini however, a Marxist homosexual, showed me a human side of the man I was suppose to follow that made sense, that touched me. Enrique Irazoqui plays Jesus in a way that may explain everything. He is just a guy but in his eyes, in his eyes there is something I've never seen before. Compassion without fake undertones. It chilled me. I loved him. I wanted to follow him. Pasolini wasn't trying to sell me anything, he wasn't trying to convert anyone he was doing what an artist, a real artist does. He was sharing his vision with me, with us. When people talk about movie experiences, this is the film that comes to my mind first. I'm glad to have to opportunity to share this with you.

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    Histoire

    Modifier

    Le saviez-vous

    Modifier
    • Anecdotes
      Pier Paolo Pasolini used non-professional actors and cast local peasants, shopkeepers, factory workers, and truck drivers. For Mary at the time of the Crucifixion, he cast his own mother Susanna Pasolini.
    • Gaffes
      When they are taking Christ down from the cross, in the distance you can see a car driving around a corner.
    • Citations

      [last lines]

      Christ: All authority has been given to me in heaven and earth. Go, therefore. And make disciples of all nations, baptizing them in the name of the Father, and of the Son and the Holy Ghost, teaching them to observe everything I have commanded you. And behold. I am with you always even unto the end of the world.

    • Versions alternatives
      The 2007 DVD release features a colorized, English-dubbed version with a run time of 91 minutes and an Italian-language black and white version running 136 minutes.
    • Connexions
      Edited into Histoire(s) du cinéma: Une histoire seule (1989)
    • Bandes originales
      Matthäus Passion (BWV 244)
      Written by Johann Sebastian Bach

      nr 78: Wir setzen uns mit Tränen nieder

      nr 47: Erbarme Dich (musical intro)

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    FAQ17

    • How long is The Gospel According to St. Matthew?Alimenté par Alexa

    Détails

    Modifier
    • Date de sortie
      • 3 mars 1965 (France)
    • Pays d’origine
      • Italie
      • France
    • Langue
      • Italien
    • Aussi connu sous le nom de
      • El Evangelio según san Mateo
    • Lieux de tournage
      • Castel Lagopesole, Avigliano, Basilicata, Italie(Sanhedrin trial of Jesus, in castle's courtyard)
    • Sociétés de production
      • Arco Film
      • Lux Compagnie Cinématographique de France
    • Voir plus de crédits d'entreprise sur IMDbPro

    Box-office

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    • Montant brut mondial
      • 16 572 $US
    Voir les infos détaillées du box-office sur IMDbPro

    Spécifications techniques

    Modifier
    • Durée
      • 2h 17min(137 min)
    • Couleur
      • Black and White
    • Mixage
      • Mono
    • Rapport de forme
      • 1.85 : 1

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