Charulata

Charulata displays a subtle story about the contradictions facing a cultivated and intelligent - yet idle - woman in a male-dominated society. Charulata's husband is a very rich man, a liberal intellectual and the editor of a journal "The Sentinel", dedicated to the "propagation of the truth". Unfortunately, the husband, though an honest man and an idealist, fails to give enough attention to his wife Charulata. The latter is interested in romantic Bengali literature, not politics. Her intellectual perspective thus clashes with that of her husband, who looks down on literature, and in particular on that literature which relates to love.

Through a unique understated sentimental experience, which forms the core of the movie, Charulata reveals to herself and her husband a power to act on the world. After a series of difficulties that affect her husband's newspaper and her own sentimental self, Charulata finally takes a step forward and proposes to collaborate with her husband. However, the director makes us doubt that love and work can be reconciled by referring to the title of the Tagore literary work the movie is adapted from, the "broken nest".

Contrary to what my comments above may suggest, this is NOT a movie with a heavy and obvious political message. The cinematographic style is thus often reminiscent of Jean Renoir's "Une Partie de Campagne", with, in particular, the use of a swing. The movie has little dialogue and uses the subtlety of symbols and the actors' facial expressions to convey what the characters go through. The characters are the center of the story as individuals, not archetypes, but it is because they are so credible and complex as individuals that they can make us think about universal questions.

Satyajit Ray's Charulata (1964) is considered to be a masterpiece and monument of timeless art and is also accepted as one of the best ever adaptations of a literary piece. The film is an adaptation of a short story named Nashtaneer by Rabindranath Tagore. This review contains Ray's subtle use of metaphors while handling the plot which deserves appreciation along with its other technical perfections.

The metaphors used in this film are countable but very much catchy and pleasant if related properly with each other. Ray successfully employed the metaphors within the constraint of film techniques. The mentionable metaphors are Charu's opera-glass, caged birds, carpet-shoe and Sentinel newspaper etc. In the very poetic opening sequence of the film is not bereft of any intention by the director. The use of opera-glass vision or binocular-vision (which is masked-shot to be precise) is very grabbing. Charu sees the world through opera-glass. Even she sees her husband Bhupati with it once. The immediate and swift zoom-out after the gaze is praiseworthy. In the film, Charu sees the world through it but whoever she sees goes out of her limited vision. She cannot but forced to let them go out of her vision. By the end of the film, she once again takes refuge to her glasses. The focus of her glasses (a boat) moves on. The only person static in her opera-glass is Amal as seen in the garden sequence. But Amal sneaks off at last rendering Charu's opera-glass a constant metaphor of both escapism and a means of escape. Two times in the film, caged birds are seen within the frame of a shot's composition. That is a perfect metaphor for representing Charu and Amal to some extent as if they can fly but within a limited confinement where flying does not even mean anything fruitful. The carpet-shoe metaphor is a perfect example of Charu's growing weakness for Amal. Charu knitted the pair of shoe with meticulous attention for Bhupati. This was a sign of her loyalty to her husband. But she presents it to Amal and it was clear that she was presenting her affinity for Amal by doing this. When Amal leaves, she angrily collects the pair of shoe from Amal's room but there is no indication that she will give it to Bhupati either. The metaphoric indication is clear _ Charu can never present her love to anyone anymore. The Sentinel newspaper is last but not the least metaphor here. It shifts its representational position which makes it an interesting metaphor. At first it was a symbol of Bhupati's workaholic mind and was appreciable. Then it turns itself as an image of political consciousness of Bhupati and thus assumes a negative connotation to the viewer. It is because Bhupati's obsession with politics fruits a chasm in a social relationship between him and his wife Charu. Then the newspaper becomes a symbol of Bhupati's failure. At the last freeze shot, a copy of the newspaper is seen which connotes itself to be nothing more than a scrap and thus a metonymy of a broken house. Among other metaphors, betel and Bishwabondhu magazine are prominent ones.

It is literally very tough to find flaws with editing of such a meticulously knitted film. In fact, there is none to be mentioned. The transition between scenes is smoothed by very charming fade-ins and fade-outs. There are cuts but torrent of the plot remains uninterrupted. It must be mentioned that superimposition used in order to ensure the transition between scenes were very successful. The most interesting was the last three freezes. It is at once appreciable and bears evidence of cinematic craftsmanship of Satyajit Ray. He was accused by a critic that Charulata has been a bad adaptation. But within the technical sophistication of a film; the necessity of deducing, adding and altering is technically and literally undeniable. Thus the subtlety of editing makes Charulata one of the most entertaining and pioneering films in Bengali of all times. The editing aids to condense the story within an accepted time frame. In a nutshell, the crafty editing makes Charulata even critics' favourite as well.

**POSSIBLE SPOILERS**

Lacking the formidable cultural legacy of his earlier Apu trilogy, CHARULATA (Ray's 11th film) lacks nothing else – if Ray's overall style was derived from neo-realism; CHARULATA proved that – in his own uncluttered way – he was also a master of style and subtle elegance.

CHARULATA was perhaps Ray's most technically stunning work, featuring an elegant - if moody - story shot in a manner that finds Ray experimenting a bit. The story is set in an upper-class, intellectual household in 1890s India, and the period setting is rendered in great detail – giving the film a lush, living beauty that (thanks to the stunning cinematography of Subrata Mitra) never crosses over into stuffiness. In a handful of scenes, a French new wave influence can also be seen – primarily at the very end, and also in an earlier scene featuring the title character's recollections (in a quick-moving montage) of childhood memories.

Based on a story by Rabindranath Tagore, the film explores marital complacency, as Bhupati (a wealthy publisher and political idealist, devotes the majority of his time to his publishing business, and to political interests, and grows increasingly isolated from his wife, Charulata. Charulata – as an attractive upper-class wife, is essentially expected to manage the household, and not much else, and is increasingly both lonesome (Bhupati is a generally pleasant enough husband, though also a severe workaholic who is rarely around, and - in his sexual politics - he is a product of his time) and intellectually restless.

In the midst of this, Bhupati's younger brother Amal arrives – Amal, a romantically inclined bohemian and recent college graduate who is searching for work while also pursuing literary ambitions, and has temporarily moved into the household. Amal and Charulata are instantly drawn to each other – first as intellectual companions, before an awareness of attraction is recognized. The two are plainly aware of the impossibility of the unrequited relationship, as Bhupati – after discovering than an employee has been embezzling form him – is then devastated to discover that his wife is turning away from him.

To highlight the increasing distance between each of the three characters, CHARULATA is formalistic in it's look (with the handful of well-placed new-wave-inflected scenes adding textural complexity and emotionalism), with the classical touches of the cinematography underscoring the characters' ever-increasing distance from each other. Exploring sexual and class politics - with great depth and complexity - in a historical setting (while – in its' exploration of idealistic, nationalistic politics – making subtle connections to the present-day handling of the same issues in Bengali society), with flawless performances from all, CHARULATA is a beautiful and haunting masterpiece.

Charulata is Satyajit Ray's masterpiece. No other movie is so brilliantly subtle, so timeless in quality. Indeed, Ray himself described Charulata as the only flawless movie he had directed.

Like the Apu trilogy, and many other Ray movies, Charulata deals with universal themes. Unlike the Apu trilogy, Charulata is set in an urbane, intellectual setting. This might be a turn off for some foreign viewers. When it was released in India in 1964, it was deemed controversial because of its depiction of an extramarital relationship. Yet no movie Ray made, not even the celebrated Apu trilogy, treats the themes of love, growth and loyalty with as much insight and sensitivity as Charulata.

Every scene in this movie is a gem, there are nuances in every movement, poetry in each look. Richly deserving multiple viewing, Charulata is the most perfect Ray movie.

Much as I love this film, I wish that any new viewer might first encounter it on a big screen, with its lovely, rhapsodic recreation of its late 19th Century setting is most apparent. The Chekhov parallels are overwhelming-- same period, same bittersweet attention to over-privileged lives, more than anything else the same rare affinity for female characters.