Mamma Roma

Mamma Roma, not released in the US until over thirty years after its original release in Italy, has the ingredients of melodrama but is not filmed exactly in the way that should conjure the usual aesthetic. It's filmed like in a trance much of the time, as its characters move along like they know what self-made hell they're in, and while it's not done in a semi-documentary way it doesn't exactly have the heightened sense of true urgency that a Rossellini film had either. The location sort of makes it in part a psychological crutch to live in; the buildings and even the rural decay as being symbolic (arguably) of Roma and Ettore's rock and a hard place situation as well as their torn relationship. But what's captured best is the passion of the characters- even if it's not exactly always well performed passion or expression- and the hardened melancholy directed by the musical score.

One of the best things Pasolini has going for him with his production is Anna Magnani as the title role. She's the kind of warm-hearted prostitute that's become a cliché in some films, but she passes cliché to make Mamma Roma a sublime array of what a hard-bitten woman of 43, who's been working the streets her whole life since hitting pubescence, and while she can have moments of tenderness and happiness and real abandon with odd hilarity (i.e. that wedding scene at the beginning), it's all very brief as if on a leash via pimp Carmine (Citti). Magnani is, to use a cliché, the heart and soul of the picture, or at least the best kind, as her intent for being compassionate for her son is undying, even when she scorns him for doing nothing with his life. There's a great scene where she and Biancofiore, a fellow prostitute, watch Ettore at a waiter job, and she breaks into tears for seemingly no reason, but there is a reason for how simple but effectively Pasolini shows Ettore being really innocent and pure at work, even child-like in his demeanor.

And if Ettore- played by an actor with the same name in his first movie role (not to be cruel but you can tell)- is sort of two-dimensional as an angry and dysfunctional and aimless youth, after women and money but with no direction at all- is an intriguing weak link, Pasolini and DP Tonino Delli-Colli's skills at filming everything is top-notch. In fact, I'd say even having only seen a few of Pasolini's movies to be a very important film for him as director. He has a care in filming what are conventional scenes like a wedding (via close-ups, naturally), and in church scenes, and even with a specific shot of Rome used more than once to establish, and with a beautiful ease in tracking shots along the streets and empty fields that is in fact poetic in tone. Best of all, as other critics have noted, are the night-time walking scenes, where Magnani walks along in front of the camera, the lights behind making it sort of ominous and evocative at once, with one man coming into talk and then leaving and then another woman or man coming in, as Magnani walks and talks like it's the most natural thing in the world. Simply put, they're some of the most beautiful moments in 60's Italian film.

As the film rolls along to the extraordinarily depressing ending, leading to a scene in a solitary prison cell with a character tied down to a bed with a horrible fever, the music also becomes a fascinating asset. It's hit and miss with how Pasolini utilizes Vivaldi in the film, sometimes with the soft and super sad notes being played in moments that aren't quite necessary (i.e. Ettore just idly strolling along by himself, it might be more effective without), while other times with a very cool power (i.e. the pimp walking down the road, almost in a Morricone mood). But in these final scenes the music splendidly complements the doomed nature of the mother and son, as whatever momentary hope is moot for what the environment has to offer, which is all the same over and over. It's a very good film, if not a great one, about characters unable to surpass the dregs and just annoyances of the society (for Roma the customers and pimp, for Ettore his gang of "friends"), and it should be considered a must-see for fans of Italian film. 8.5/10

One of the early Pasolini, Mamma Roma is a forgotten gem of Italian cinema. Some pleasant surprises in this underrated movies, like the amazing performance of `mamma roma' -Anna Magnani , and the MUSIC, mostly classical!!! I can relate this movies with some work done by Vittorio de Sica , but is not so neo-realist, even though sometimes you feel like it is. Symbolism, a very dear approach of later Pasolini's work is present here as well, and we can even see this movie as a Greek tragedy, leaving the viewer's many options to explore. Overall, a well deserved 8.5/10.

As my first Pasolini film, Mamma Roma is as good an introduction as I could have wished. The plot is terrific and heartbreaking, and the depth and range that Mamma Roma's character calls for is delivered in full by Magnani. One must only consider the two separate occasions we see Mamma walk the line after dark. What a force! Her figure attracts so many men, almost like a light in an otherwise dark night would attract insects. But none of these men can keep up with her--the past she recounts, although lightheartedly, is too troublesome a road for anyone to walk down. Indeed, she herself never finds an escape from it.

And this is the genius of Pasolini's film. That we have the two figures of Ettore and Mamma Roma, who each emerge in the film at the hour of their seeming liberation-- Mamma freed from her pimp and Ettore from his "hicks" in the country--who nonetheless crumble under the weight of history. All they are left to do is wonder, to paraphrase Ettore during the end, "why so many people are torturing (them)," when all they (Mamma Roma and Ettore) want to do is good. Existential despair that resonates today amidst grave financial uncertainty and uncertain class ascendancy.

If Sarah Palin wants to support what she calls her "Mama Grizzlies," she should have Mamma Roma in her stable. This woman (Anna Magnani - The Rose Tattoo, The Secret of Santa Vittoria) is one tough grizzly, especially when it comes to her son, and trying to keep him on the straight and narrow.

She used to be a woman of the evening, until her pimp (Franco Citti - Accattone!, Godfather III) marries a country girl and retires, letting her reclaim her now teenage son (Ettore Garofolo in his first film) and move to Rome.

He soon falls for a loose woman and in with some unsavory characters. That's when the grizzly rears on her hind legs and goes to work.

Director Pier Paolo Pasolini (The Gospel According to St. Matthew, The Decameron, and the last before he was murdered, Salò) used Citti in many of his films. His films, while critically acclaimed, could draw moral outrage. Five minutes were cut from this film by the Italian authorities; although I can only guess where. He still was one of the best, and directed a winner here.

Just wanted to point out that in the final scenes, Pasolini shows Ettore in jail (for stealing), strapped to a table, and it's very much like Andrea Mantegna's painting, "The Dead Christ." This might say a lot about what Pasolini thought about Christ's crucifixion, and how we might view Mamma Roma the whore and her son Ettore (perhaps not as mother and son, but as Mary Magdalene and Christ?). This final scene also makes one recall how the opening scene, the marriage of Carmine (the pimp) and his bride, looks so much like DaVinci's painting, "The Last Supper"... and so the film opens with a visual reference to Christ the pimp before he dies, and ends with one of Christ the thief after he dies.

So many things about this film have elements of the story of Christ, only they're turned on their head. Ettore's relationship with the loose woman Bruna, his familiar dealing with moneylenders, his lazy and thieving followers, his lack of a trade, his stealing -- it's as if he's the opposite of Christ. And yet Ettore is blessed: he's rooted in nature (he grew up on a farm, he recognizes birds by their songs, acts spontaneously on his natural feelings of anger or lust) and he's set within a story that's essentially about the power of morality and redemption. Mamma Roma is a flawed woman but a good woman who's trying to do the right thing, to mend her ways. And Ettore is not so much an anti-Christ as he is a proto-Christ -- a pre-Christian figure. The film 'Mamma Roma' may have more to do with being a pagan story than a Christian one...