Jules et Jim

Two lads from different backgrounds form a bond, a French boy with dark hair, an Austrian blond, quite Bohemian in their ways, taking pleasure all their days, and then Catherine makes it three, and waves her wand. Jim is smitten with this beauty and he falls, but then war breaks out, and homeland duty calls, so they marry, relocate, intense fighting means a break, she has a child, world reconciles, and bonds remake. Jules travels to the home of his two friends, where the triangle rotates, gyrates and bends, now he's coupled with Catherine, but Jim feels no chagrin, though it's clear this isn't where the story ends.

Jeanne Moreau is always outstanding!

Jules et Jim is a difficult film, there's no question about that. I'd say the only thing that kept me watching was my love of Truffaut – his ingenuity in cinematography, dialogue and just the whole tone of the film. That he could keep such melodramatic (if not drab) stuff somewhat entertaining is a testament to his mastery of the medium. I loved the blending of historical film into the narrative; I don't know if he was the first person to do this – I highly doubt it – but he certainly did it well in this picture.

Jules et Jim is a study of capriciousness. Catherine – a woman to whom monogamy seems like a foreign concept – is, to paraphrase the film, `not particularly intelligent, beautiful or kind, but she's treated like a queen.' Why Jules and Jim love her so, I don't know. They seem like strong enough characters to be without such a difficult woman, but I guess that question is at the center of the film.

For some reason, Jules et Jim reminded me of L'Avventura by Antonioni – maybe because it was also a hard movie to enter and because the characters were so inaccessible. There are certainly elements of the neo-realism in this film, (one need look no further than the extensive use of mist and the forest scenes that closely resemble the dream sequences of Fellini, De Sica, et. al.)

Overall, I would say this picture is worthwhile, although there are certainly better, more accessible and mature Truffaut films out there.

Tonight I finally watched Jules and Jim again for the first time in many years, and it made me angry. I'm not sure why, but there's something about the romanticization of inconstancy that I find disturbing. Jeanne Moreau is, of course, riveting, mostly, and the film is beautifully made. It's just that I can't shake the feeling that what is being portrayed as a great force of nature – the essence of Moreau's character as "une vrai femme" -- is really a powerful but unsteady egotism, enormous grace and charm coupled with an inability to conceive of the reality of other people, or at least to share in mutual reality. In its place there is the lightning of desire in an oversimplified context of defiance against hypocrisy. There is something false about the whole business, as if the movie wants to celebrate the (ostensible) freedom of la belle Catherine and to do so it must attribute the human damage she causes to some grand sort of fate, not ordinary consequence, and the failure and the damage is made to seem mysteriously inevitable. Worse yet, by identifying her as an elemental power and attributing this to her absolute femininity, the film is misogynistic. That is, it implies that the ultimate nature of woman is beyond reason, beyond morality.

And yet Truffaut does it all so beautifully that it seems to undercut the negative part, the pain and waste of what happens to people. Still, smiling cruelty is cruelty. Sorry for ranting. I wanted to like the movie, and I did to a large extent, but it bothered me, too.

Time and revisionist critics have tried to tarnish the gleam of Truffaut's final masterpiece - citing its apparent misogyny and apoliticism; but for some of us, 'Jules et Jim' is the unforgettable film that opened the gates to both European film, and the great masters of American cinema like Hitchcock, Hawks and Ray.

'Jules et Jim' is, along with 'Citizen Kane', THE vindication of the pleasures of cinematic form: the first half especially, in its rush of narrative registers and technical exuberance, is unparalleled in modern film. This isn't mere trickery - the use of paintings, books, plays, dreams, conversations, documentary footage, etc., as well as the different ways of telling a story through film, all point to the movie's theme - how do you represent people and the world in art without destroying them? Or is art the only to save people and life from extinction?

The foregrounding of theatricality, acting, disguises, pseudonyms, games, works-within-the-work, all point to the high modernism in which the film is set, when the old certainties about identity and place were being destroyed by the Great War. In fact the film could be considered Cubist in the way it uses film form to splice up and rearrange images, space, characters, viewpoints.

Truffaut's film is a beautiful elegy about time: the historical time heading towards destruction in the shape of the Nazis, and the circular time of love, obsession and art. These times struggle in the film's structure, history zipping past years in the framing, Parisian sections, and days stretching out interminably in the central rural rondelay.

Far from being misogynistic, the film places Catherine's speech about 'grains of sand' at its philosophical heart. AND she's played by Jeanne Moreau, the most honest and human of all great actresses.

There is a book by Goethe mentioned in this movie, it's "Wahlverwandschaften", and its appearance is quite meaningful. Because the movie takes a look on human loves and lives that is quite similar to older Goethe's fatalistic world-view in his novel, very far from hope and idealisms. Strength (Moreau's character) and Weakness (Jim) are equal forces of nature, and both conduct us to death. The stoic attitude (Jules) is resignation and, seen this way, it is "weakness" too, but, on the other hand, it seems to be the STRONGEST way, because it means survival. JULES ET JIM, both in its content and in its aesthetics, has an air of antique tragedies, but - and this is more like the German novel - without complain, without crying. That's why it leaves you so "unsatisfied", and that's why it's still disturbing, even today.