Vivre un grand amour

An American writer meets the wife of a civil service acquaintance and quickly starts an affair with her. However Maurice is plagued with feelings of guilt and jealousy against Henry having Sarah, and bitterness that Sarah is being deceitful to her husband and perhaps, him too. After a bombing falls near their love nest, Sarah leaves and Maurice assumes that she had wished him dead. When Henry confides in him about his wife's possible infidelity, Maurice poses as her husband and hires a private detective to follow her and find out what she's doing.

I have not seen the remake but was quite interested to see how a 1950's movie would manage to depict the illicit affair between Maurice and Sarah without breaking every moral code of the day. The answer is – with lots of talking. The film is significantly shorter than the modern version and had less controversy (or at least, does now) but it still manages to bring things out. The plot is pretty good but relies very heavily on the extended flashback/journal sequence to keep things going. The talk heavy feel is a little tiring but does work well – the characters' emotions are brought out well without profanity or nudity.

I don't think Johnson fitted the role that well but he was still good. His inner bitterness and guilt came out well at points and he brings his complex character out well. Kerr is also good although her role is less difficult. She does have to carry the whole journal sequence near the end and she doesn't let the film dip. Cushing only has a few scenes but he is very good. He gives an English gent performance but eventually you can see the cracks as he tries to hold his feelings together.

Overall this is a solid adaptation of the book that manages to bring out the subject matter without the sexual excess of the modern version. While it is a little heavy on dialogue at times, the emotions come out with all the stilted control of the period and it works quite well as a subversive melodrama.

Graham Greene's The End Of The Affair has Van Johnson coming over from America and Deborah Kerr returning to the United Kingdom for this British film with British supporting cast. Of all the Graham Greene work I've seen on the big and small screen this is the most overtly Catholic film I think was ever done.

Kerr is married to dull and earnest Peter Cushing and one night at a party during World War II she meets American writer Johnson who after being invalided out of the service stayed on Great Britain. Johnson intrigues and excites Kerr and the two of them are soon in love. Then the guilt starts. Guilt on Kerr's part, jealousy on Johnson's. Poor Cushing for most of the film he hasn't a clue.

After the beginning the two can never quite get together. Imagine Johnson who is the paramour hires a private detective to keep track of Kerr's movements to reassure Cushing. This is after things have cooled down. What a pair Johnson has. The detective is John Mills who I'm surprised is taking a small supporting role. He even takes along his young son Christopher Warbey for his surveillance work, the better that his subject doesn't think he's being followed. Besides he's breaking him into the business. The part must have intrigued Mills because he's the best one in the movie.

I suppose being a Catholic really helps understand all the subtleties in the story. I much preferred that other affair film Johnson did with Jane Wyman, Miracle In The Rain. No guilt, just people in love.

Cushing's character was odd. He was sweet but weak, the kind you feel sorry for. No grand passion was ever to be forthcoming with Kerr or anyone else he would have ever hooked up with.

The End Of The Affair is all right. The remake done in 1999 with Ralph Fiennes in the Van Johnson role was more explicit. If you like Graham Greene you'll like both versions.

The Hays Moral Code specifically stated "Adultery and illicit sex, sometimes necessary plot material, must not be explicitly treated or justified, or presented attractively." Still in effect at that time, this is certainly the most explicit treatment of the subject of adultery during the time of the code's strict enforcement from 1935-1955. ("Baby Doll" released in December, 1956 goes a bit further).

While the movie should gets points for its explicit and adult treatment of the subject matter, the film does explicitly preach Catholicism which may be the reason that the theme was allowed. In the 1950's and early 1960's there was a Catholic anthology drama series on U.S. television which often dealt with serious issues like adultery, communism, abusive families, racism, incest, rape and abortion; issues that were almost never raised on television at the time. The show was apparently given a pass because it always ended with one character realizing the issues of his/her ways and having their soul redeemed by joining or rejoining the Catholic Church. This movie reminded me of that show.

The movie does have terrific performances by Deborah Kerr, Van Johnson, and Peter Cushing. It should be watched just for the performances. They underplay their roles beautifully and hit emotional high points in just the scenes that need them.

Graham Greene is an excellent writer and knows how to keep a plot moving and constantly surprises the audience.

One can dismiss this movie as Catholic Propaganda, but the movie is touching, thoughtful and well done. The Catholic Propaganda only mars it slightly, a small price to pay for the pleasure it brings. It is a good affair between two handsome/beautiful people, even if it ends with a bit of repentance and feelings of guilt.

This is an astonishing artifact from 1955 -- astonishing because it is so grownup and sophisticated in its outlook, and because it grapples with moral complexities and ambiguities that English language films of this period never went near. An adulterous affair begun with a certain amount of cynicism on both sides grows into a true and passionate love affair, which in turn raises issues of guilt, trust, duty, self-denial and religious belief. As a story, it holds our interest and causes us to wonder where it will end. As a parable and philosophical meditation on belief and its role in love and contemporary life, it is both stimulating and unexpectedly moving.

That a novel as layered and difficult was attempted with major stars at this time is surprising enough. That THE END OF THE AFFAIR succeeds on so many levels seems miraculous, especially in the context of most mainstream film product of the mid-'50s.

Van Johnson is not as expressive or deep an actor as the excellent Deborah Kerr and Peter Cushing (and John Mills, Michael Goodliffe and Nora Swinburne) yet his character's relaxed masculinity, reluctant anguish and saturnine, rather malicious jealousy are well-conveyed, and he manages to be a presence you remain interested in. As Greene's Mary Magdalene character, the woman in whom the sacred and profane are mingled, Kerr is terrific in a complex role that is an interesting inversion of her promiscuous, childless woman in the far more famous and popular FROM HERE TO ETERNITY of just two years before. ETERNITY, done for Columbia, the same studio that released this, was far more shallow and conventional in the way it dealt with Kerr's Karen Holmes and her redemption. Just as shallow (and evasive) was TEA AND SYMPATHY, which Kerr did after this, and which received far more fame and attention than was merited.

This 1955 version of THE END OF THE AFFAIR deserves to be much better known and remembered, and all concerned deserve belated kudos for attempting such a provocative film in the midst of Hollywood's synthetic movies of the period. I saw this after recording it on TCM, and would like to see it scheduled in prime time, to perhaps begin to get the wider audience it deserves and to hear commentary from moderator Robert Osborn (for that matter, he ought to do one hour interviews with both Kerr and Johnson while they are still around).

Let the rediscovery and rehabilitation of this good film begin . . .

When I saw that this movie was by Graham Greene, I expected a suspense story, maybe a spy story. So I wanted to warn people that this movie is nothing like that. It is about faith and God.

It is couched as a love triangle melodrama. This disguise is so well-wrought that it seems to have fooled a lot of people into thinking the movie is a love story. But all that is merely an excuse for the rather deep philosophical issues that the movie tackles.

In typical Greene manner, though, it is rife with unexpected plot twists. For example, just when I thought the movie was about to wrap itself up, it launched into the real reason for its existence, via a flashback into "what really happened" in Sarah's life. This is an unusual place in a movie to have a long flashback, it seems to me.

After this point, there is one change of direction after another. Up until the very last scene, the movie is quite ambiguous, and it is not at all clear whether Greene views belief in God as a bad, destructive thing or not. Even the last scene does not completely resolve this question.

Johnson has a particularly unusual part, his all-consuming passion for Sarah inadvertently causing her misfortune after misfortune. His understated guilt and horror each time he discovers the effects of his actions is an interesting part of the story.

The acting by the three mains, Kerr, Johnson and, surprisingly, Peter Cushing, is top notch. This movie is not "entertainment," however. It is an intellectual challenge, engaging the viewer to wrestle with issues most thinking humans must come to terms with at one time or another in their lives.

The dialogues between Johnson and Kerr remind me very much of a non-humorous presentation of the themes dealt with in "The Screwtape Letters," with Johnson (and Goodliffe) presenting all the rational, reasonable conclusions favoring atheism, but Kerr inevitably being drawn deeper and deeper into faith in God, more because of their efforts than in spite of them.

As has been demonstrated in other comments, this movie will not be enjoyed by those unwilling to examine their stances towards these fundamental issues of human existence.