Les gladiateurs

As a young boy going to the movies was entertaining and wondrous as I imagined how they could make men and animals so lifelike and real. When I first saw this movie " Demetrius and the Gladiators ", I was very impressed with the acting skills of both my favorite actors at the time. I loved the dynamic style of Victor Mature who plays Demetrius, and awed with his being able to fight a tiger to the death. I was further enthralled with my other favorite Richard Egan who played Dardanius. As a regular 'good guy' it was entertaining to see him play a heavy. Then again I felt that way about Ernest Borgnine who is Strabo and William Marshall as majestic 'Glycon, King of Swords'. The story is actually part two of the movie "The Robe" which I believed centered more on the Icon than on the slave character. There was something shortcoming about this sequel in that it concentrated on the search for the robe by the Mad Emperor Caligula, played to the hilt by superb actor Jay Robinson. With additional actors like Michael Rennie playing Peter the apostle and Barry Jones playing Claudius, the director tried to make this sequel as reverential as the first. But that was not what I sought when I first saw it. It was a great film for the arena action and that's what made it fun. I realize there are superior movies out there like 'Gladiator' by Ridley Scott, but I remember early films as a child and that's what made this one a Classic. ****

The film opens with Emperor Caligula (Jay Robinson) calling for his guards to find him the robe to bring him eternal life… Caligula stakes his life on the loyalty of the Praetorian Guards… So if they can keep him alive at all, why not forever?

Peter (Michael Rennie) gave Demetrius of Corinth (Victor Mature) their master's robe to keep for him… As we all remember, Demetrius took the robe from the foot of the cross before Jesus died…

By order of Caligula, 20 pieces of gold were authorized to pay for information concerning the robe that Jesus wore to the cross… Defending Lucia (Debra Paget) from malicious attack of a Praetorian Decurion, Demetrius is caught and sentenced to train as gladiator in the Claudian school…

Being fully a Christian entails having a commitment: Demetrius, obviously, is condemned to death because he can't take a man's life… Puzzled by his religion, and fascinated by his magnificent physique, and wanting to find out if Demetrius will kill or not his opponent, Messalina asks to be put in the arena against the king of swordsmen the Nuban Glycon (William Marshall).

The dramatic moment of the film comes when Lucia (Debra Paget)—Demetrius' sweetheart—sneaks in and is attacked by Dardanius (Richard Egan) and other gladiators... His faith shaken, Demetrius makes several kills, renounces his god, and succumbs to Messalina's charms...

Susan Hayward looked gorgeous as the wicked Messalina… The part, however, was not developed... It might have been an ideal role for this beloved actress... This was Hayward's second movie with the radiant Debra Paget, who was still considered a promising starlet, but, again, they were never together in a scene...

Future Academy Award winners Ernest Borgnine and Anne Bancroft had small parts... Michael Rennie and Jay Robinson were excellent in their respective roles... Julie Newmeyer was one of the dancing girls, long before she became Julie Newmar and played Howard's rival in "The Marriage-Go-Round."

"Demetrius and the Gladiators" is a lively, efficient sequel to "The Robe," with emphasis less on religiosity than on the brutality of the arena

The box office reception of The Robe for 20th Century Fox exceeded a whole lot of expectations. What to do, but make a sequel to tell of where the rest of some of these characters wound up.

Victor Mature as Demetrius, Michael Rennie as St. Peter, and Jay Robinson as Caligula continue their roles from The Robe. An original screenplay was done with these characters already familiar to the public from the film and from the beloved Lloyd C. Douglas novel. The film starts with a clip from the end of The Robe where Caligula has condemned Richard Burton and Jean Simmons to execution. As they leave Simmons hands Jesus's robe to an unnamed extra and says it's for the big fisherman.

Of course it gets into Michael Rennie's hands, but Jay Robinson has heard rumors about this magical robe the Christians possess. Nobody can get an obsession like Robinson so he finds Demetrius who's now got a girlfriend in Debra Paget. He's sold back into slavery this time as a gladiator.

Mature who was a supporting character in The Robe takes center stage here. He goes through quite a test of faith on many levels, including an affair with the notorious Messalina played by Susan Hayward. She's appropriately tempting and Mature's flesh is definitely weak here if not in the arena.

Michael Rennie who has always played aesthetic upper class gentlemen is really miscast as the rugged outdoor St. Peter. He does what he can with the part, but my conception of St. Peter at various times of his life is better realized by Howard Keel in The Big Fisherman and Finlay Currie in Quo Vadis. These two look like they made a living outdoors, I could never see Rennie out on a commercial fishing boat.

Of course Robinson continues with his well received portrayal of Caligula from The Robe. The difference is that in The Robe he was the spoiled heir to the throne. In Demetrius and the Gladiators, Robinson truly descends into madness as he starts believing he's divine.

Another outstanding performance is William Marshall as Glycon, the gladiator/slave from Ethiopia. Marshall had a tremendous speaking voice, think James Earl Jones and Marshall makes him sound like a soprano. Had he come along a few years later, Marshall would have had the career Mr. Jones had. He's probably best remembered today for both the Blacula films and in an episode of the original Star Trek series as Dr. Dengstom who invents a computer to run the Enterprise.

Some of this ground was covered better in the highly rated I Claudius series from the BBC. But that does not diminish Demetrius and the Gladiators in quality. Both should be seen and evaluated side by side on their own separate merits.

Filmed at almost the same time, this film was a fitting sequel to "The Robe," considering it did not have the star power of the earlier film. None the less it loses some of the reverence of the first film, as Demetrius, so passionate a Christian in the first film, seems to give in and give up on it all too quickly in this one. The tie-in of the final scene from "The Robe" as the opening scene to this movie was a good advertising ploy, and the musical score of Franz Waxman melded well with the earlier Newman themes. The powerful insanity of Caligula is once again handled well by Jay Robinson, who brought the character vividly to life, as I remember from my Roman History studies. If the Rome of those days was as charming as depicted in these films, I would not have minded living there and then.

The performances of the cast, especially the minor characters, was excellent, although Mature was still awfully stiff in his performance. But a good sequel over all.

The historical epics which were so popular in the fifties and early sixties frequently had a religious theme. Some were based on stories taken directly from the Bible ("The Ten Commandments", "Solomon and Sheba", "King of Kings"), while others tried to convey a Christian message indirectly. Thus the central character of "Spartacus" is treated as a metaphorical Christ-figure, and "The Egyptian" draws parallels between Christianity and the monotheistic religion of Atenism which briefly flourished under the heretical Pharaoh Akhnaten. "Demetrius and the Gladiators" is one of a number of films (the most famous is "Ben Hur", but others include "The Robe", to which "Demetrius" is a sequel, "Quo Vadis" and "The Fall of the Roman Empire") which deal with the early days of the Christian church and its persecution by the Roman emperors. The stories told by such films were normally fictitious, but were set against a background of historical fact.

The central character, Demetrius, is a former slave who, after assaulting a soldier who is molesting his girlfriend Lucia, is sentenced to fight in the arena as a gladiator. This causes him difficulties as he is a Christian whose moral code will not permit him to kill another man, even in self-defence. He survives, however, largely because he attracts the attention of Messalina, the wife of Claudius, uncle of the Emperor Caligula. Later, believing that Lucia has accidentally been killed by another gladiator, Demetrius renounces his Christian faith, and fights fiercely, killing the man he believes to have been responsible for her death and several others. His courage and skill with a sword lead to his being made a tribune in the Praetorian Guard, and he becomes Messalina's lover. As in "The Robe", the robe which Christ wore to His crucifixion plays an important part in the film; Caligula wants to get his hands on it because he believes that it has magical powers and that it will give him the secret of eternal life.

Several of the epics of this period combined, incongruously, an improving religious message with a good deal of eroticism, with much bare female flesh on display- examples include "Solomon and Sheba", "Esther and the King" and "Salome", where we get to see the famous dance of the seven veils, but it is made clear that, contrary to the Biblical version of the story, Rita Hayworth's character is in fact a virtuous heroine who only is flashing her legs in public in a desperate attempt to save John the Baptist from his fate. There are elements of this strange combination of godliness and sexiness in "Demetrius", but the sexiness is very much downplayed. Messalina's notorious promiscuity is alluded to rather than shown on screen, and the scene between the gladiators and the women brought in to entertain them may be an orgy, but it is a very decorous one. The film-makers were clearly more interested in the element of godliness, and, unlike some films of this type, "Demetrius" raises genuine moral issues about pacifism, non-violence and Christian forgiveness.

Demetrius himself is a man who goes through a crisis of faith and abandons his Christian beliefs in favour of an ethic based on revenge and worldly ambition. His conscience, however, is troubled, especially after he is reproached by his old friend St Peter. He is a more complex and interesting figure than many epic heroes, so it is unfortunate that the part was played by Victor Mature, an actor whose success often seemed to owe more to his ruggedly masculine good looks and his virile physique than to his acting technique. Susan Hayward (an actress who could often look bored and listless when asked to play roles that did not interest her) makes a weak Messalina. Neither give their worst performance (in Hayward's case that must surely have been "The Conqueror"), and Mature brings a certain rough sincerity to his part, but I felt that the film might have been improved with other actors in these roles.

Nevertheless, there was much I enjoyed about the film. Michael Rennie was appropriately dignified as Peter, played as a sort of ascetic philosopher, although I would agree with the reviewer who pointed out that it would be hard to imagine him ever working as a fisherman. I also liked William Marshall as Glycon, the former African king now forced to fight as a gladiator, who befriends Demetrius. ("Spartacus", a better film than "Demetrius" although it owes something to it, also features a sympathetic black gladiator who befriends the hero).

Jay Robinson, who played Caligula, has been criticised by some reviewers for overacting, although I must say I liked his performance. Historians have doubted whether the real Caligula was actually insane, although he was undoubtedly cruel and eccentric, but in the context of this film he is definitely presented as a lunatic, a man who has literally been driven mad by power to the point where he believes himself to be a god. (Not even Hitler went that far). There is an interesting contrast with a modern epic, "Gladiator", in which Joaquin Phoenix plays another tyrannical Roman Emperor, Commodus, as a basically weak and insecure young man. Although Phoenix's performance works well in the context of that particular film, the way the role of Caligula was written called for something quite different- the sort of ranting, over-the-top performance which might be unfashionable now but would have been less controversial in the fifties.

Although the standard of the acting is mixed, I generally enjoyed the film. It does not reach the standard of the really great epics, such as "Spartacus" or "Ben-Hur", but it works well on the level of spectacle, with fine sets and costumes and some exciting scenes of gladiatorial combat, and has a more intelligent script than many epics. 7/10