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La tunique

Titre original : The Robe
  • 1953
  • Tous publics
  • 2h 15min
NOTE IMDb
6,7/10
13 k
MA NOTE
Richard Burton, Victor Mature, and Jean Simmons in La tunique (1953)
Home Video Trailer from 20th Century Fox Home Entertainment
Lire trailer0:33
1 Video
99+ photos
Drame politiqueDrames historiquesÉpée et sandaleÉpiqueDrameL'histoireRomance

Au cours du Ier siècle, dans la province romaine de Judée, le tribun romain Marcellus Gallio reçoit l'ordre de crucifier Jésus de Nazareth. Il est tourmenté par la suite par sa conscience co... Tout lireAu cours du Ier siècle, dans la province romaine de Judée, le tribun romain Marcellus Gallio reçoit l'ordre de crucifier Jésus de Nazareth. Il est tourmenté par la suite par sa conscience coupable.Au cours du Ier siècle, dans la province romaine de Judée, le tribun romain Marcellus Gallio reçoit l'ordre de crucifier Jésus de Nazareth. Il est tourmenté par la suite par sa conscience coupable.

  • Réalisation
    • Henry Koster
  • Scénario
    • Philip Dunne
    • Gina Kaus
    • Lloyd C. Douglas
  • Casting principal
    • Richard Burton
    • Jean Simmons
    • Victor Mature
  • Voir les informations de production sur IMDbPro
  • NOTE IMDb
    6,7/10
    13 k
    MA NOTE
    • Réalisation
      • Henry Koster
    • Scénario
      • Philip Dunne
      • Gina Kaus
      • Lloyd C. Douglas
    • Casting principal
      • Richard Burton
      • Jean Simmons
      • Victor Mature
    • 115avis d'utilisateurs
    • 55avis des critiques
  • Voir les informations de production sur IMDbPro
    • Récompensé par 2 Oscars
      • 7 victoires et 6 nominations au total

    Vidéos1

    The Robe
    Trailer 0:33
    The Robe

    Photos128

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    + 121
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    Rôles principaux99+

    Modifier
    Richard Burton
    Richard Burton
    • Marcellus Gallio
    Jean Simmons
    Jean Simmons
    • Diana
    Victor Mature
    Victor Mature
    • Demetrius
    Michael Rennie
    Michael Rennie
    • Peter
    Jay Robinson
    Jay Robinson
    • Caligula
    Dean Jagger
    Dean Jagger
    • Justus
    Torin Thatcher
    Torin Thatcher
    • Sen. Gallio
    Richard Boone
    Richard Boone
    • Pontius Pilate
    Betta St. John
    Betta St. John
    • Miriam
    Jeff Morrow
    Jeff Morrow
    • Paulus
    Ernest Thesiger
    Ernest Thesiger
    • Emperor Tiberius
    Dawn Addams
    Dawn Addams
    • Junia
    Leon Askin
    Leon Askin
    • Abidor
    Fred Aldrich
    Fred Aldrich
    • Citizen
    • (non crédité)
    Michael Ansara
    Michael Ansara
    • Judas
    • (non crédité)
    Jan Arvan
    Jan Arvan
    • Slave Dealer
    • (non crédité)
    Ben Astar
    Ben Astar
    • Cleander
    • (non crédité)
    Walter Bacon
    • Citizen
    • (non crédité)
    • Réalisation
      • Henry Koster
    • Scénario
      • Philip Dunne
      • Gina Kaus
      • Lloyd C. Douglas
    • Toute la distribution et toute l’équipe technique
    • Production, box office et plus encore chez IMDbPro

    Avis des utilisateurs115

    6,712.5K
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    Avis à la une

    7ozthegreatat42330

    Another Excellent Cross and Sandals Epic!

    This film has much that makes it stand out among the cross and sandals epics of the fifties and sixties. based on the best selling novel by Lloyd C. Douglas, helmed by Hollywood first rank director Henry Koster, the work has a string of memorable performances. Richard Burton, admittedly not a favorite actor of mine does a credible turn in the lead role of Marcellus, while the lovely Jean Simmons is incredible as the young woman he loves, Diana. Michael Rennie is a quiet but forceful Peter, while Jay Robinson steals the picture as the depraved Emperor Caligula. The minor roles are also well acted. The cinematography is magnificent, while the film is tied together beautifully by the eerie and haunting musical score of Alfred Newman, a prim film composer of his day. Altogether a very watchable movie that even the most fundamental Christian could not find fault with.

    If there is one failing with the story, and it is a minor one, Emperor Tiberias is presented as an honorable ruler and not as the depraved lecher he really was. He only comes off looking as well in history as he was because his grandson Caligula was so much worse.
    7john-ruffle

    The Passion of the Robe

    The Robe (1953) is interesting on at least two counts: (1) the film takes its place as the first ever CinemaScope theatrical release and is therefore worthy of close study by all motion picture students; and (2) the film depicts the Passion of Christ, (as the inciting action that triggers the subsequent plot development), and as such, threads that part of the storyline with a genre stretching back over 1,000 years, where we find the first extant Passion Play scripts (other than the Gospel records themselves, of course). This again makes the film worthy of study by film students and theologians alike.

    The story of Christ on film is more important historically than may at first might appear. At either two or three reels, the first ever full "feature film" is arguably claimed to be the "The Passion Play" (1898), filmed in New York in 1897. The 'greatest story ever told' has hit the screen regularly thereafter, perhaps most famously in recent years with Mel Gibson's masterly personal tribute, "The Passion of the Christ" (2004).

    I will now comment briefly on some of the technical and visual aspects of "The Robe". The camera work majors on long shots, and it is interesting to analyse how each shot is framed for all that width of screen. The camera is mostly static, and shots have longer than average duration; the compositions really are not designed for a lot of movement. This gives the film that famous "epic" style that goes for the grand sweep, both visually, musically and emotionally. There is not a lot of internalisation within the characterisation - it is the (literal) width and scope of the production that grabs attention. The filmic style is not very personal, however. It really is as if we have the best seats in an outdoor drama on a massive stage.

    As you view, you may wish to make a note of the shots that seem to work best to the modern viewer. In the early part of the film, for instance, (just before the "Passion" sequence), Demetrius runs toward the camera in search of Jesus, after he's been beaten down by the Roman guards outside the gates of Jerusalem. An old lady sitting behind him on the cobbled pathway, has just finished tending his wounds. The shot is terrific, and works for modern audiences very well. Unlike a lot of the film, where much of the direction seems to be subjected to the demands of the CinemaScope process, this shot contains a dynamism that beguiles the film's age. Why? Because it uses the three dimensions of the set, along with arresting and dramatic movement, as Demetrius runs diagonally toward the camera and beyond us, toward the Crucifixion, which we see in the next sequence.

    Another sequence that really works well is the chase in the second half. It is arguably the most dramatic sequence in the entire picture, and certainly uses CinemaScope to best effect, as the horses thunder toward the audience. Over fifty years later, and it would be hard to better.

    By contrast, most of the film is played out in tableaux form, with action taking place across the width of the screen on lavish but shallow sets. The camera is a passive observer, unlike modern 'epics', which usually use very fluid camera set-ups along with computer-generated imagery (CGI). The actual crucifixion (masterful in what it does not show, by the way) is indeed an actual still life tableau, and could have easily been lifted straight out of the Oberammergau passion play. I do not say this to put the film down - this actually is a brilliant move, as it makes the action faithful to the genre of the passion play, which originally was played out exclusively through short tableaux.

    In this writing, my aim has been simply to help you consider alternative ways of viewing this, and other, historic motion pictures. Particularly, you may wish to take note of the sometimes unusual way the film uses: (a) framing, (b) shot length, (c) staging, (d) camera movements, (e) the use (or rather, the almost total lack of use) of close ups and 'cut-away' shots, (f) lighting, and the (g) music score and dialogue. Of course, there is much more to note: the use of dissolves and fades, which helps underline the 'epic' grandeur of every sequence. And I've not even touched on the story line or the acting. (Question: how might it have played as a silent movie?)

    In today's post-modernist society, the Passion play formula, with its emphasis on objective truth, may well gain renewed importance, since the narrative of Christ's passion may be in danger of becoming yet one more voice crying in a commercial wilderness devoid of ultimate human (and Godly) values of truth, goodness and conviction. The story of Jesus stands out as unique however it is viewed. The simple reason: the story of the Passion indeed IS unique! (Which is one reason why I consider it a 'genre' in its own right.) I contend, therefore, that "The Robe" is an important contribution to American cinema, both theologically and cinematographically; one among a select number of motion pictures, spanning over one hundred years of history, that every student should have opportunity to view and discuss at least once whilst still in full time education.

    A sidebar: "The Robe" really needs to be watched in 'letterbox' (i.e. in the original format), which on a small display does not do the picture justice. With HDTV coming along, look out for a digital re-release that will restore the original to its pristine glory. (Also, a side-by-side comparison with the Academy format version - shot at the same time - would be beneficial.) Best of all, of course, arrange to get it screened in your local art house cinema, and see it as it is meant to be viewed: on the big screen.
    6ma-cortes

    Epic and religious story about a Roman tribune who gains the rob of the just-crucified Christ

    This is a dignified portrayal about Ancient Rome from best-selling novel by Lloyd C Douglas adapted by Philip Dunne and Albert Matz's literate screenplay , it deals with dissolute Marcellus Gallio (Richard Burton) , a tribune in the time of Christ and son of a notorious senator (Torin Thacher) , as he's sent to Palestine . There he is in charge of the group that is assigned to crucify Jesus . From his official duties , drunken Marcellus wins Jesus' homespun robe in a dice-game after the crucifixion . He is tormented by delusion and nightmares after the tragic deeds . Hoping to find out a manner to live with what he has done , and still not believing in Jesus, he goes back to Palestine to learn what he can do of the mysterious man he murdered . Later on , he returns Rome and frees the holy-robe-carrying slave named Demetrius (Beefcake Victor Mature) . After that , Caligula (Jay Robinson) takes him prisoner , but his sweetheart (Jean Simmons) takes time out to visit in a dungeon .

    This religious mammoth epic focuses a moving Roman pageant dealing with a sponger tribune , following his stirring career , spiritual awakening and reaches an exciting peak at the ending . It has marvelous images , spectacular scenes , enjoyable performances as well as the adequate cast of thousands . Richard Burton and Jean Simmons are both good , though Burton sometimes is a little wooden . Michael Rennie as Peter and Jeff Morrow as Paulus give sensible acting , though brief , which adds more to the reality than anything else . The best acting comes , indeed , from Jay Robinson , the best portrayal of his career , who gives a hammy acting as nasty Caligula . Colorful cinematography by Leon Shamroy and being the first film to be shot in glamorous CinemaScope . Sensitive and lyric musical score by the classic Alfred Newman . The film deservedly won 1953 Academy Award for Art Direction , Set Decoration, Color and Costume Design.

    The motion picture is brilliantly directed by Henry Koster , an expert on super-productions and epic biographies , such as he proved in ¨Desiree¨, ¨The Virgin Queen¨, ¨A man called Peter¨, The story of Ruth¨ , ¨The Naked Maja¨ and of course ¨The Robe¨. It's followed by a sequel (1954) titled ¨Demetrius and the gladiators¨ by Delmer Daves with Debra Paget , William Marshall, Richard Egan , Susan Hayward as the trampy empress Messalina and in which the Marcellus's slave , Victor Mature , makes again a surprisingly good acting and reprised diverse characters as Jay Robinson as Caligula and Michael Wilding as apostle Peter.
    6esteban1747

    A story of Jesus'crucifixion

    This was the first film in Cinemascope, I still remember how the people used to talk about this new system, and I saw the film for the first time few months after its release in USA. From it I learnt for ever that Tiberio came after Augustus, followed by Caligula and Claudio. Good for me in history. However, the film is historically wrong. Jesus developed himself, as he was, during the period of Claudio emperor and not during the Caligula's one. If you have any doubt, I recommend you to read "I Claudius" and "Claudius Emperor" of the writer Robert Greaves. Every year during Easter or Christmas you have the opportunity to see this film in Italy. After seen it so many times (it is always good to see the example of Jesus) one may come to the conclusion that the director, Henry Koster wanted to show how even those who killed Jesus became forgiven and wanted to do good things in favor of the new religion and how the behavior of Pietro and Jesus, already died, influenced the way of thinking of many people even in Imperialistic Rome. So the plot may be historically wrong, but its content is good. Ethics of Christianism have a lot of actual values for present societies.
    8bkoganbing

    Another Biblical Tale Around a Peripheral Character

    The Robe comes from a tradition of historical biblical fiction about a peripheral incident and/or character. It is in the same vein as Ben-Hur and Barabbas, films adapted from a similar source.

    In this case it is Jesus's robe that he wore to the crucifixion. It is recorded that while He was on the cross waiting to die, Roman soldiers idled their time away by casting dice for the only possession He took to his death, his robe. The lucky winner turned out to be Richard Burton, a tribune recently sent on assignment because of a running feud with the Emperor to be.

    The run in with Caligula was over a slave purchased by Burton, a Greek named Demetrius played by Victor Mature. Both Burton and Mature are exiled to Judea and they arrive just in time to see Jesus enter Jerusalem. Mature becomes converted to Jesus's teachings and Burton is driven mad by the enormity of what he has participated in.

    The Robe was written by Lloyd C. Douglas who was an ordained Lutheran minister and who turned to writing at the age of 50 with his first best seller Magnificent Obsession. His writings were of the Christian inspirational variety and he was a very popular American writer right up to his death in 1951.

    Richard Burton got one of his Academy Award nominations for his role. Jean Simmons as Diana who was the main source of his rivalry with Caligula gives a good understated performance of the woman who stood by the man she loved and his fate and passed up a chance to be an Empress.

    Jay Robinson as Caligula got most of the notice. Although John Hurt in the I Claudius series is probably now the definitive Caligula, Robinson's performance holds up very well indeed. A substance abuse problem curtailed a promising career and though he did come back it was not the same.

    The Robe was 20th Century Fox's first film in its new wide screen process of Cinemascope and really should be seen in a letter box version at home. Richard Burton is always good and elevates whatever film he's in.

    Though in this case the subject matter is elevated just about as high as it can get.

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    Romance

    Histoire

    Modifier

    Le saviez-vous

    Modifier
    • Anecdotes
      Richard Burton was once threatened with a gun by Stewart Granger because of the affair he was having with Granger's wife Jean Simmons during filming.
    • Gaffes
      Caligula is depicted here and in the sequel Les gladiateurs (1954) as persecuting Christians. However, he reigned from 37 to 41, while Christianity was still a nascent religion with most of its followers in the eastern Mediterranean. The first mention of Christians from the perspective of the Roman government, according to the Roman historian Suetonius, wasn't until the reign of his successor Claudius (reigned 41-54). The first major incidents of persecution of Christians did not occur until the reign of Nero (54 to 68).
    • Citations

      Diana: [Marcellus has just been sentenced to execution; Diana leaves the podium to stand at his side] Sire, Marcellus is my chosen husband. I wish to go with him.

      Caligula: Stand back! You're not on trial! There's no evidence against you!

      Diana: Then if it please you, sire, I'll provide evidence. I have no wish to live another hour in an empire ruled by *you*! You dare to call yourself a Caesar. Once the Caesars of Rome were noble, but in you, noble blood has turned to poison. You corrupt Rome with your spite and malice.

      Caligula: Stop! Stop it!

      Diana: That *you* should be Caesar, vicious, treacherous, drunk with power, an evil, insane monster posing as emperor.

      Caligula: STOP IT!

      Diana: As for me, I have found another king. I want to go with my husband into his kingdom.

      Caligula: Then, by the gods, you shall! Go, both of you, into your kingdom!

    • Versions alternatives
      In 1997 the opening credits were altered to give top writing credit to Albert Maltz. Maltz had written the initial screenplay when the project was at R.K.O. Maltz's credit did not appear on prior prints because he was one of the "Hollywood Ten" who was blacklisted.
    • Connexions
      Featured in Les gladiateurs (1954)
    • Bandes originales
      The Resurrection
      Composed by Alfred Newman

      Vocal performed by Carol Richards

      Betta St. John onscreen as Miriam, lipsyncing

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    FAQ19

    • How long is The Robe?Alimenté par Alexa

    Détails

    Modifier
    • Date de sortie
      • 4 décembre 1953 (France)
    • Pays d’origine
      • États-Unis
    • Langue
      • Anglais
    • Aussi connu sous le nom de
      • El manto sagrado
    • Lieux de tournage
      • Corriganville, Ray Corrigan Ranch, Simi Valley, Californie, États-Unis
    • Société de production
      • Twentieth Century Fox
    • Voir plus de crédits d'entreprise sur IMDbPro

    Box-office

    Modifier
    • Budget
      • 5 000 000 $US (estimé)
    • Montant brut aux États-Unis et au Canada
      • 36 000 000 $US
    • Montant brut mondial
      • 36 010 866 $US
    Voir les infos détaillées du box-office sur IMDbPro

    Spécifications techniques

    Modifier
    • Durée
      • 2h 15min(135 min)
    • Couleur
      • Color
    • Rapport de forme
      • 2.66 : 1

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