Ce film mélangeant animation et prises de vues réelles met en scène trois contes de Harris inclus dans une histoire dramatique se déroulant dans le vieux Sud américain, avec d'anciens esclav... Tout lireCe film mélangeant animation et prises de vues réelles met en scène trois contes de Harris inclus dans une histoire dramatique se déroulant dans le vieux Sud américain, avec d'anciens esclaves et leurs anciens maîtres dans une plantation de coton.Ce film mélangeant animation et prises de vues réelles met en scène trois contes de Harris inclus dans une histoire dramatique se déroulant dans le vieux Sud américain, avec d'anciens esclaves et leurs anciens maîtres dans une plantation de coton.
- Réalisation
- Scénario
- Casting principal
- Récompensé par 1 Oscar
- 2 victoires et 1 nomination au total
- Jake Favers
- (as George Nokes)
- Br'er Bear
- (voix)
- (as 'Nicodemus' Stewart)
- Br'er Rabbit
- (voix)
- Laughter
- (non crédité)
- Bird Voices
- (voix)
- (non crédité)
- Bird Voices
- (voix)
- (non crédité)
Avis à la une
As a previous viewer pointed out, the film does NOT depict slavery. It takes place in the years following the civil war. Yes, it shows blacks as servants of whites, but this did indeed occur didn't it? Nor does it depict blacks as entirely submissive servants to whites. Look at the way Uncle Remus defies Johnny's mother by covering for him. Uncle Remus has his own subtle ways of rebelling against his white employers. What's more, Uncle Remus is not a racist caracature. He is a kind and smart man with a lot of common sense.
The film even takes on race relations in the friendship Johnny strikes up with Uncle Remus and a black boy. We end of disapproving of Johnny's mother's narrow minded attitude toward their relationship. This is probably the closest the non-political Disney studios could come to making a liberal film.
It's incredible therefore that it is the NAACP that protested this film whenever it was released instead of the KKK. The NAACP reminds me more of little Johnny's white prejudiced mother than campaigners for racial equality.
I am even more angered by Disney's decision to keep this film off the video shelves. They probably could have gotten Song of the South out on video after it's 1986 release with minimal controversy. Instead, by banning this film they have helped to harden opinions on both sides between those who want to keep this film off the video shelves (many of whom probably haven't even seen it), and those who want it released. They have made a political firestorm of their own creation.
Look closer, however, and you'll see a fine family film, warmhearted and gentle, both a technical landmark and a dazzling series of fables as told by Uncle Remus, the movie itself serving up a number of its own morals -- like the fact that a parent's good intentions can unwittingly stifle their child, or that storytelling is key to one's moral and social development.
None of this matters, of course. Walt Disney has now chosen to ignore the film on the basis of its reportedly offensive depiction of African-Americans in the post-Civil War era. For one, this film was not intended as propaganda or considered offensive at the time, and was merely the product of American perceptions of the 1940s; it's not any worse than the scores of westerns that depicted Native Americans as savage Injuns. Of course, Native Americans were and continue to be a marginalized group while African-Americans have maintained a desire to assimilate and have. Being that African-Americans have been far more vocal in their rejection of the injustices committed against them, it goes without saying that white-on-black bigotry is a far more sensitive issue than white-on-Indian bigotry (despite the fact that the Native Americans have suffered just as greatly at the hand of The Man as African-Americans), and therefore, we're less willing to excuse movies like 'Song of the South' than we are films like 'The Searchers.'
But then why is 'Gone With the Wind' still given the green-light and not 'Song of the South'? Well, the answer is simple: The Walt Disney Corporation. Walt Disney will go to any length to keep its reputation clean, and 'Song of the South' is construed as a serious threat to it -- therefore, placing the film on moratorium and making it unavailable simply deters controversy. They can't undo it, but they can certainly hide it. It matters not the value of the film. In a heartbeat, Disney would withdraw something as beloved as the 'The Little Mermaid' if it were one day decided that the film was unfair or offensive in its depiction of mermaids. In 'Song of the South,' one sees an innocence and warmth. In current Disney films, one sees a lot more of the cynicism and calculation of a soulless capitalistic corporate entity.
The depiction of blacks in current cinema is a lot more shameful and offensive than anything in 'Song of the South.' Consider personalities like Chris Tucker, Martin Lawrence, and films such as 'Phat Beach' and 'Friday,' which depict African-Americans as lazy, dope-smoking ne'er-do-wells who treat women badly and have no morals. I guess the fact that these films are largely created by African-Americans for African-American audiences gives them a dubious seal of authenticity, being that African-American entertainers are, ostensibly, no longer being exploited by the white man and have developed their own independent voice. If that's true, why is it so much more difficult for black filmmakers such as Charles Burnett and Julie Dash, filmmakers with a truly independent voice, to either find financing for their films, or be met with commercial acceptance? 'Song of the South' might be inaccurate in its depiction of slavery, but it never makes a point of being *about* slavery, and it's no more inaccurate than hundreds of Hollywood's historical epics and costume dramas.
By making 'Song of the South' unavailable, Disney is doing a disservice to those involved in the film and, more importantly, to the millions who harbor fond memories of it.
I saw Song of the South as a small child. I didn't once think how dumb Uncle Remus was; I thought how dumb the smart aleck fox was! According to the foreword in my copy of Joel Chandler Harris' volume, these stories came from Africa originally where the characters were the lion, the jackal and whatever else they used. They are the Aesop's fables of a whole culture and they deal with how one who is weak and powerless--say a slave or a small child trying to survive his parents' problems--can deal with a world and come out with a whole skin. The race is not always to the swift nor the battle to the strong is the whole theme of the Uncle Remus tales. And everybody's gotta have a laughing place if they want to stay sane in this old world.
Good on you, Uncle Remus! Good on you!
Le saviez-vous
- AnecdotesAs the Disney company has never released the film on home video in the USA, the film will go into public domain in 2041 and Disney will lose copyright to the film if it does not re-release it - in theaters, on home video, or via streaming.
- GaffesBefore Uncle Remus tells the story about the Laughing Place, the mud on Ginny's dress disappears and reappears between shots.
- Citations
Uncle Remus: You can't run away from trouble. There ain't no place that far.
- Versions alternativesOn a 1991 British VHS release and a British television broadcast by the British Broadcasting Corporation in 2006, the "The End" card was displayed on a blue background instead of the original 1946 cream one.
- ConnexionsEdited into Le monde merveilleux de Disney: Donald's Award (1957)
Meilleurs choix
- How long is Song of the South?Alimenté par Alexa
Détails
- Date de sortie
- Pays d’origine
- Langue
- Aussi connu sous le nom de
- Canción del sur
- Lieux de tournage
- 4747 W Buckeye Road, Phoenix, Arizona, États-Unis(plantation scenes, now VPX Phoenix)
- Société de production
- Voir plus de crédits d'entreprise sur IMDbPro
Box-office
- Montant brut aux États-Unis et au Canada
- 37 459 346 $US
- Week-end de sortie aux États-Unis et au Canada
- 4 203 111 $US
- 23 nov. 1986
- Montant brut mondial
- 37 459 346 $US
- Durée
- 1h 34min(94 min)
- Rapport de forme
- 1.37 : 1