Ajouter une intrigue dans votre langueAdapted from a J.B. Priestley play with many of the original actors. The tale of various people who have come to live in an "ideal" city and their hopes and reasons for doing so.Adapted from a J.B. Priestley play with many of the original actors. The tale of various people who have come to live in an "ideal" city and their hopes and reasons for doing so.Adapted from a J.B. Priestley play with many of the original actors. The tale of various people who have come to live in an "ideal" city and their hopes and reasons for doing so.
- Réalisation
- Scénario
- Casting principal
Mabel Terry-Lewis
- Lady Loxfield
- (as Mabel Terry Lewis)
Fanny Rowe
- Philippa Loxfield
- (as Frances Rowe)
Brenda Bruce
- WAAF
- (non crédité)
Ralph Michael
- Sergeant Jimmy
- (non crédité)
J.B. Priestley
- J.B. Priestley
- (non crédité)
Johnnie Schofield
- Bert the Barman
- (non crédité)
Avis à la une
A very pleasant surprise. This is an allegory about an imagined socialist paradise, and the judgements that various archetypical citizens would have of it. I Loved it.
It happens that I watched this - on FUBI - on the same night that I watched a documentary about Jane Jacobs, the sociologist of cities and advocate of bottom-up community building. This was a perfect follow up.
It's presented as a series of exchanges between the disparate characters, contrasting their values, experience and social orientation. While it could be criticized as didactic and predictable, I found it well executed and fun. I especially loved Googie Withers as the working class gal whose been around the block a few times but isn't ready to go cynical.
In tone and flavor it's like a blend of Capra with Powell & Pressburger.
It happens that I watched this - on FUBI - on the same night that I watched a documentary about Jane Jacobs, the sociologist of cities and advocate of bottom-up community building. This was a perfect follow up.
It's presented as a series of exchanges between the disparate characters, contrasting their values, experience and social orientation. While it could be criticized as didactic and predictable, I found it well executed and fun. I especially loved Googie Withers as the working class gal whose been around the block a few times but isn't ready to go cynical.
In tone and flavor it's like a blend of Capra with Powell & Pressburger.
THEY CAME TO A CITY is based on a play by J.B. Preistley and stars Googie Withers and John Clements. It's sort of an "Outward Bound" story of disparate people who find themselves on a road that leads to a monolithic waiting room before a giant door. While waiting, each person explains his/her life, hopes, gripes, etc. When the door finally opens they descend in "the city." We never see it. As they emerge from the city, some are struck by the new social order, happiness of the people, the freedom, etc. while others are repelled by what they see. This utopia seems based on socialist views.
Coming toward the end of WWII, the story is framed by a couple sitting by a roadside overlooking a manufacturing city. They are arguing about what kind of world will emerge after the war. Will things be different. A man wanders by (J.B. Priestley himself) and he joins in, telling the story of his utopia.
Those who hate "the city" include a selfish dowager who browbeats her mousy daughter, a man of the landed gentry who lives on inherited money, a ruthless industrialist who makes money in order to make more money, and a jealous wife who hates anyone to has the things she wants. Those who like the city include the mousy daughter, an old charwoman, the henpecked husband, the world-weary barmaid (Withers), and the stoker (Clements) who has searched the world for a paradise.
While not very cinematic, the overall idea is quite interesting, and the actors (mostly from the stage play) are quite good. Besides Withers and Clements, the film co-stars Raymond Huntley and Renee Gadd as the Strittons, Ada Reeve as the charwoman, Mabel Terry-Lewis and Frances Rowe as the dowager and daughter, A.E. Matthews as the industrialist, Norman Shelley as the landed gentry.
Coming toward the end of WWII, the story is framed by a couple sitting by a roadside overlooking a manufacturing city. They are arguing about what kind of world will emerge after the war. Will things be different. A man wanders by (J.B. Priestley himself) and he joins in, telling the story of his utopia.
Those who hate "the city" include a selfish dowager who browbeats her mousy daughter, a man of the landed gentry who lives on inherited money, a ruthless industrialist who makes money in order to make more money, and a jealous wife who hates anyone to has the things she wants. Those who like the city include the mousy daughter, an old charwoman, the henpecked husband, the world-weary barmaid (Withers), and the stoker (Clements) who has searched the world for a paradise.
While not very cinematic, the overall idea is quite interesting, and the actors (mostly from the stage play) are quite good. Besides Withers and Clements, the film co-stars Raymond Huntley and Renee Gadd as the Strittons, Ada Reeve as the charwoman, Mabel Terry-Lewis and Frances Rowe as the dowager and daughter, A.E. Matthews as the industrialist, Norman Shelley as the landed gentry.
Lovely piece about assorted people who discovered a happy land far far away - and some found it happier than others. But as noted elsewhere, the Utopia is portrayed without any explanation of how we got there. As another reviewer says, it captured the mood of the times. That mood produced the Attlee government - and after six years of it, it took another 13 before Labour got in again - and Harold Wilson had the sense not to promise Utopia. Unfortunately, The comparison with Lost Horizon is very apt, but Shangri-La doesn't work without it's supernatural elements - which unfortunately we don't possess.,
The main title actually says 'J. B. Priestley's They Came to a City', and the film constitutes the second of three brief wartime flirtations with fantasy by Ealing Studios.
Coming late in the war when enlightened opinion was already contemplating what was to come next, the ideals it expressed had already found voice in the Boulting Brothers short 'Dawn Guard' and thematically owed a lot to Sutton Vane's 'Outward Bound', James Hilton's 'Lost Horizon' and Priestley's own 1937 fantasy 'I Have Been Here Before'; while the striking production design seems to show the influence of German silent cinema.
Beginning and ending with the genial figure of Mr Priestley ambling on and off, it's not for all tastes, but is certainly quite unlike any other British film before or after.
Coming late in the war when enlightened opinion was already contemplating what was to come next, the ideals it expressed had already found voice in the Boulting Brothers short 'Dawn Guard' and thematically owed a lot to Sutton Vane's 'Outward Bound', James Hilton's 'Lost Horizon' and Priestley's own 1937 fantasy 'I Have Been Here Before'; while the striking production design seems to show the influence of German silent cinema.
Beginning and ending with the genial figure of Mr Priestley ambling on and off, it's not for all tastes, but is certainly quite unlike any other British film before or after.
Based on J. B. Priestley's play, 9 characters from wildly different social backgrounds disappear into the dark one night and arrive at a vast structure which has an entrance to a new, never seen, city. Each of the 9 enter and then decide whether this apparent Utopia is for them or not.
Strange, wordy piece making little attempt to hide its stage origins. This was intended to look at Britain towards the end of the war and how as a society it was to land in its feet. Regrettably, Priestly, who appears briefly, clearly has decided which characters and classes are the good guys and which are the bad. So whilst there are certainly some interesting characters and ideas here, this rather didactic lecture makes it clear that the hard working, poorer and the left wing seeking the searches for Utopia are all right and the right wing are all upper class idiots frightened of change and only interested in money. It's all far too black and white with too many cliched characters and political speeches, particularly by free thinking revolutionary Dinmore played by John Clements who cries for change eloquently whilst the upper classes mumble and moan. It's a pity, because it's a fun idea and with a gentler touch and perhaps more ambiguity it could have been more interesting than it is. An intriguing but not wholly successful cinema oddity.
Strange, wordy piece making little attempt to hide its stage origins. This was intended to look at Britain towards the end of the war and how as a society it was to land in its feet. Regrettably, Priestly, who appears briefly, clearly has decided which characters and classes are the good guys and which are the bad. So whilst there are certainly some interesting characters and ideas here, this rather didactic lecture makes it clear that the hard working, poorer and the left wing seeking the searches for Utopia are all right and the right wing are all upper class idiots frightened of change and only interested in money. It's all far too black and white with too many cliched characters and political speeches, particularly by free thinking revolutionary Dinmore played by John Clements who cries for change eloquently whilst the upper classes mumble and moan. It's a pity, because it's a fun idea and with a gentler touch and perhaps more ambiguity it could have been more interesting than it is. An intriguing but not wholly successful cinema oddity.
Le saviez-vous
- AnecdotesFinal film of Mabel Terry-Lewis.
- Citations
Alice Foster: I never thought there *could* be a place as good as this.
- ConnexionsFeatured in Sosialismi (2014)
- Bandes originalesMusic selected from The Divine Poem
Music by Aleksandr Skryabin (as Scriabin)
Played by The London Philharmonic Orchestra
Conducted by Ernest Irving
Meilleurs choix
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Détails
- Durée1 heure 18 minutes
- Couleur
- Rapport de forme
- 1.37 : 1
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By what name was They Came to a City (1944) officially released in India in English?
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