Ajouter une intrigue dans votre langueAdapted from a J.B. Priestley play with many of the original actors. The tale of various people who have come to live in an "ideal" city and their hopes and reasons for doing so.Adapted from a J.B. Priestley play with many of the original actors. The tale of various people who have come to live in an "ideal" city and their hopes and reasons for doing so.Adapted from a J.B. Priestley play with many of the original actors. The tale of various people who have come to live in an "ideal" city and their hopes and reasons for doing so.
- Réalisation
- Scénario
- Casting principal
Mabel Terry-Lewis
- Lady Loxfield
- (as Mabel Terry Lewis)
Fanny Rowe
- Philippa Loxfield
- (as Frances Rowe)
Brenda Bruce
- WAAF
- (non crédité)
Ralph Michael
- Sergeant Jimmy
- (non crédité)
J.B. Priestley
- J.B. Priestley
- (non crédité)
Johnnie Schofield
- Bert the Barman
- (non crédité)
Avis à la une
A very pleasant surprise. This is an allegory about an imagined socialist paradise, and the judgements that various archetypical citizens would have of it. I Loved it.
It happens that I watched this - on FUBI - on the same night that I watched a documentary about Jane Jacobs, the sociologist of cities and advocate of bottom-up community building. This was a perfect follow up.
It's presented as a series of exchanges between the disparate characters, contrasting their values, experience and social orientation. While it could be criticized as didactic and predictable, I found it well executed and fun. I especially loved Googie Withers as the working class gal whose been around the block a few times but isn't ready to go cynical.
In tone and flavor it's like a blend of Capra with Powell & Pressburger.
It happens that I watched this - on FUBI - on the same night that I watched a documentary about Jane Jacobs, the sociologist of cities and advocate of bottom-up community building. This was a perfect follow up.
It's presented as a series of exchanges between the disparate characters, contrasting their values, experience and social orientation. While it could be criticized as didactic and predictable, I found it well executed and fun. I especially loved Googie Withers as the working class gal whose been around the block a few times but isn't ready to go cynical.
In tone and flavor it's like a blend of Capra with Powell & Pressburger.
A British drama; A story about how people might live if they were presented with the opportunity to live in a utopia, an "ideal" city, exploring their hopes and reasons for doing so. This is an eloquent, stagy allegory based on a play of the same title by J. B. Priestley. The direction, acting, and photography are all good, apart from occasional fits of overcooked melodrama within its bounds. It is an intelligent screenplay, but the tale within it lacks cinematic dimension with long, static sequences of dialogue; the audience is robbed of the pictorial element of what is hinted at about the mysterious settlement. Tied to this is a quite heavy political slant in the script, which is left for the viewer to accept as a task rather than for them to explore by diversion; the audience is locked out. Though the theme of universal friendship is explored well.
Based on J. B. Priestley's play, 9 characters from wildly different social backgrounds disappear into the dark one night and arrive at a vast structure which has an entrance to a new, never seen, city. Each of the 9 enter and then decide whether this apparent Utopia is for them or not.
Strange, wordy piece making little attempt to hide its stage origins. This was intended to look at Britain towards the end of the war and how as a society it was to land in its feet. Regrettably, Priestly, who appears briefly, clearly has decided which characters and classes are the good guys and which are the bad. So whilst there are certainly some interesting characters and ideas here, this rather didactic lecture makes it clear that the hard working, poorer and the left wing seeking the searches for Utopia are all right and the right wing are all upper class idiots frightened of change and only interested in money. It's all far too black and white with too many cliched characters and political speeches, particularly by free thinking revolutionary Dinmore played by John Clements who cries for change eloquently whilst the upper classes mumble and moan. It's a pity, because it's a fun idea and with a gentler touch and perhaps more ambiguity it could have been more interesting than it is. An intriguing but not wholly successful cinema oddity.
Strange, wordy piece making little attempt to hide its stage origins. This was intended to look at Britain towards the end of the war and how as a society it was to land in its feet. Regrettably, Priestly, who appears briefly, clearly has decided which characters and classes are the good guys and which are the bad. So whilst there are certainly some interesting characters and ideas here, this rather didactic lecture makes it clear that the hard working, poorer and the left wing seeking the searches for Utopia are all right and the right wing are all upper class idiots frightened of change and only interested in money. It's all far too black and white with too many cliched characters and political speeches, particularly by free thinking revolutionary Dinmore played by John Clements who cries for change eloquently whilst the upper classes mumble and moan. It's a pity, because it's a fun idea and with a gentler touch and perhaps more ambiguity it could have been more interesting than it is. An intriguing but not wholly successful cinema oddity.
Nine disagreeable Britons representing different social/economic classes are mysteriously transported to a place with a door. As they wait for the door to open, we get to know them better. Eventually the door opens, and they go explore a city which the audience never sees. T The idea is that post WW2, England should become a more fair and equitable society with people who treat each other well. When the characters find themselves in such a city they have different reactions. It's interesting how some of the selfish ones try to emotionally drag those who want to live in the city back to their miserable lives. There is an episode involving a mother and daughter that is very similar to an episode in C. S. Lewis' novel "The Great Divorce" written 12 years later. It made me wonder if Mr. Lewis ever saw the film. Note: "They Came To A City" is similar to watching a stage play. At only 66 minutes long it's worth a look.
This is a very unusual film as its a 1940s surrealist one made by Ealing Studios and is simply unknown by the majority of the public. Trust Talking Pictures TV to bring it back to the public consciousness in 2024.
I was attracted to this film as I have a soft spot for old movies which have an air of the surreal, as its always interesting to see how fantasy elements are executed without the crux of CGI and computing power. A great example of a film that does this well is A Matter Of Life And Death.
The current film however is not on the same level, as it has less of the fantasy elements of Life And Death. It is basically a film about nine individuals from the social ranks of British society who are granted the opportunity to enter into a Utopian ideal city. The majority of the film is each character voicing their reasons of whether they have decided to stay in this city or return back to the previous lives. Where the movie falls flat is that its basically a communist propaganda reel in which the haves are evil and the have nots are virtuous. The problem with the author of this story is nobody seems to have told him that Utopia's simply don't work. People being as they are, so the entire notion of people deciding on whether to stay is irrelevant. To argue that point doesn't matter because its a movie makes no sense, because the film is an obvious social commentary. Of course its the bad people who don't want anything to do with the Utopia and the good people who do. More propaganda. But unless the author can come up with the magical way that an entire city can run where everybody is happy all the time and there are no problems because everyone works together, its a moot point to pour disdain on people who would refuse to live there. Maybe its because they know its all an unobtainable fantasy. The far left have always had this fantasy of a Utopia which they think would happen if everybody did what they said, and this movie is a great example of such flawed and simplistic reasoning. Its obvious from the ratings that many people either found this boring or recoiled at the communist slant of the narrative. Its an interesting watch for how strange it is, its simply not a great movie and its political angle comes across as extremely naive, maybe the collapse of communist societies hadn't happened yet.
I was attracted to this film as I have a soft spot for old movies which have an air of the surreal, as its always interesting to see how fantasy elements are executed without the crux of CGI and computing power. A great example of a film that does this well is A Matter Of Life And Death.
The current film however is not on the same level, as it has less of the fantasy elements of Life And Death. It is basically a film about nine individuals from the social ranks of British society who are granted the opportunity to enter into a Utopian ideal city. The majority of the film is each character voicing their reasons of whether they have decided to stay in this city or return back to the previous lives. Where the movie falls flat is that its basically a communist propaganda reel in which the haves are evil and the have nots are virtuous. The problem with the author of this story is nobody seems to have told him that Utopia's simply don't work. People being as they are, so the entire notion of people deciding on whether to stay is irrelevant. To argue that point doesn't matter because its a movie makes no sense, because the film is an obvious social commentary. Of course its the bad people who don't want anything to do with the Utopia and the good people who do. More propaganda. But unless the author can come up with the magical way that an entire city can run where everybody is happy all the time and there are no problems because everyone works together, its a moot point to pour disdain on people who would refuse to live there. Maybe its because they know its all an unobtainable fantasy. The far left have always had this fantasy of a Utopia which they think would happen if everybody did what they said, and this movie is a great example of such flawed and simplistic reasoning. Its obvious from the ratings that many people either found this boring or recoiled at the communist slant of the narrative. Its an interesting watch for how strange it is, its simply not a great movie and its political angle comes across as extremely naive, maybe the collapse of communist societies hadn't happened yet.
Le saviez-vous
- AnecdotesFinal film of Mabel Terry-Lewis.
- Citations
Alice Foster: I never thought there *could* be a place as good as this.
- ConnexionsFeatured in Sosialismi (2014)
- Bandes originalesMusic selected from The Divine Poem
Music by Aleksandr Skryabin (as Scriabin)
Played by The London Philharmonic Orchestra
Conducted by Ernest Irving
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Détails
- Durée1 heure 18 minutes
- Couleur
- Rapport de forme
- 1.37 : 1
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By what name was They Came to a City (1944) officially released in India in English?
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