Le signe de la croix

Hollywood legend has it that DeMille cast Claudette Colbert as Poppaea by asking her if she'd like to play the "wickedest woman in the world". Who could refuse an offer like that? There are already quite a few excellent (and fun) reviews in this column now, but in view of the DVD release I'd like to add a few things. This lavish picture shows DeMille at his best, worst, most decadent and most unusual. I first saw the expurgated World War II era re-release on TV ages ago, and wasn't much impressed. My father said they'd bowdlerized it a lot, so I was curious to see the 1932 original when it appeared on VHS a few years back. "Astound Me" Diaghilev once famously said to Cocteau; and astounded I was. I was expecting a lot more craziness, but I wasn't expecting to see elephants stepping on men's heads or naked women being eaten by crocodiles. Released in December 1932 it is marginally a pre-code movie, but surely only DeMille could have gotten away with it. This movie has nothing to do with Hollywood of the Thirties; this is Hollywood of the Twenties having one last outrageous fling, with all its sex, drugs, decadence, and all round insanity. The movie plays very much like a silent; perhaps it should have been a silent, thus sparing us its greatest defect, which is some of the worst dialog ever perpetrated. Fredric March as Marcus, the male lead, struggles manfully with awful lines throughout; but it is the visual aspect which dominates one's attention. Consider Colbert's legendary bath in a veritable swimming pool filled with milk (and she's really naked under all that milk). A friend, played by Vivian Tobin with kittenish glee, arrives; they exchange a few verbal barbs worthy of a pair of snarky teenagers, then Poppaea simply says "Take off your clothes. Get in here and tell me all about it." Anyone who thinks the naughty implications of this were inadvertent in innocent old 1932 hasn't spent much time in Hollywood Babylon, to say nothing of Hollywood Rome. Colbert is a delight throughout; her scenes with Fredric March play as high comedy. As he desperately tries to assert his nobility and self control, Colbert effortlessly demolishes his dignity with the perfect lazy grace of a leopardess. And let's not forget Charles Laughton, whose Nero is a masterpiece of omnisexual megalomania. Only Peter Ustinov in the 1951 "Quo Vadis" could better him.

This is on the surface a standard lions vs. Christians epic, but it ain't one to take your Sunday School class to. Under no circumstances should this be viewed by kids, even today. Much of the imagery is equivocal, to put it politely, especially during the big arena show that fills the last half hour. And then there's Marcus' big party, where Joyzelle Joyner performs a dance that is startlingly obscene for 1932.

All of this is ravishingly photographed by cameraman Karl Struss, one of the great artists of monochrome, who makes every shot a work of art. There is one scene in the house occupied by Mercia and her aged guardian, where the old man is seen in a hallway with a gate and small yard beyond; in the yard is an urn. The whole shot is lit by a single brilliant light blasting down on the urn, with bounce boards sending the light gently into the house. This violates all the rules of how to light a scene, but the effect is magical. A quick word should also be put in for Rudolph Kopp, who supplied the music (curiously uncredited); he actually has a go at recreating an authentic ancient Roman sound (no actual ancient Roman music survives).

But the core of the picture is the last part, the ultimate Roman circus. DeMille does something genuinely startling here. First he invites us, a little salaciously, to watch the spectacle, which begins with gladiatorial combat, but proceeds to darker and darker exhibits, many of which are genuinely disturbing (I wasn't kidding about the naked women and the crocodiles; wait until you see the Gaulish Amazon women vs. the Pygmies). As it gets more and more evil, we keep cutting to vivid closeups of the audience that we have been invited to join; some excited, some revolted, some merciless, some bored to distraction, some filled with pity, some sadistic, some almost drooling with voyeurism; they are us, and we are them. DeMille has had the effrontery to show us our own faces as we feast our eyes on all this exquisitely photographed mayhem. It's not easy to watch, and I know of nothing else quite like it prior to Stanley Kubrick.

A comment on the original 1932 version.

Pagan Rome, the third night of the great fire. Emperor Nero (Charles Laughton) unjustly condemns Christians of burning the eternal city and sentences many of them to martyrdom. He does not realize that through this deed he unconsciously opens for them a wonderful glory in a better world. The struggle between the sign of the Roman eagle of decadent Nero's times and the sign of the cross begins, this is, symbolically, the endless struggle between those with "delicious debauchery" as the sole aim of life (the lifestyle Nero's times promoted) and those heading for everlasting virtues like love, piety, forgiveness, and purity of heart. Cecil B DeMille's THE SIGN OF THE CROSS, being the first sound biblical epic after his silent KING OF KINGS (1927) is, though more than 70 years old, a great spectacle, still one of the most entertaining Roman epics, except for QUO VADIS (1951), SPARTACUS (1960), and BEN HUR (1959).

GREAT CAST: The outstanding cast in the movie are its strongest point. Claudette Colbert's portrayal of wicked, lustful Poppaea is gorgeous. The same can be said about Charles Laughton who portrays Nero as a really decadent emperor, entirely flooded in debauchery and all sorts of sinful lusts. There have been more portrayals of this cruel pair (Poppeae and Nero), but theirs from DeMille's film is real feast for the soul. Therefore, they are even more memorable than Elissa Landi and Fredric March playing the main roles of Mercia and Marcus. Indeed, March as Marcus Superbus does a good job, especially in the way he shows a change of heart from a mocker to a believer. Elissa Landi presents Mercia's innocence and virtues memorably. But they are not that terrific as Colbert and Laughton. As far as performances are concerned, it is also important to mention Joyzelle as "the most wicked and talented woman in Rome", Ancaria. The scene of her seduction is truly well played. The dance of the Naked Moon that Ancaria seduces on Mercia is disturbed by Christians singing in a dungeon. MORAL MESSAGE: That scene clearly expresses the fact I have mentioned at the beginning: the universal struggle between two groups of people with two different aims in life. I think that DeMille also wanted to show this moral in another scene: the meeting of two old Christian men, Favius and Titus sent by Paul to Rome. One of them draws the sign of the cross on the ground, which is later trodden on by many people walking in the square.

SIMILARITY TO ANOTHER EPIC: A significant fact is that the content of the movie is strikingly similar to another Roman epic, made almost 20 years later, QUO VADIS (1951) by Mervyn LeRoy. While QUO VADIS is based on the novel by Henryk Sienkiewicz, this film is based on a play by an English playwright, Wilson Barrett. Both films, however, present the 1st century Rome, in particular, spreading Christianity in the cruel times of Nero; both films show the conversion of a Roman soldier Marcus who loves a Christian girl; both films remind us of the secret Christian meetings; both films focus on Poppaea being lustful for Marcus and demanding revenge on Christians because of jealousy (consider the moment Marcus Superbus comes to Nero to ask him to spare the life of Mercia. Nero says: If she would publicly renounce her faith... when Poppaea disturbs radically: "Not even then!") Moreover, both films show Poppaea's beautiful leopards. Finally, THE SIGN OF THE CROSS and QUO VADIS show the arena sequence, however DeMille presents much more of its gore than LeRoy in 1951.

ARENA: Alligators feeding with a young Christian woman, elephants treading on people's heads, a gorilla raping a girl tied to a wooden pillar, people crucified and burned, men fighting with bulls, bears, women fighting with dwarfs; yet lions and tigers eating Christians, and many other cruel games to the joy and lust of the viewers. Indeed, it is a film not to be watched by kids even at the beginning of the 21 century, but historically accurate and visually very well made.

ONE OF CINEMA'S MOST MEMORABLE MOMENTS: Except for the cruel arena sequence, which is still entertaining in some way, any viewer will be surprised at one scene: Poppaea's famous milk bath. That's a moment that everyone should consider while watching the film. Her sexual bath is one of the best made moments that cinema has ever seen. It is totally filled with desire and sexuality. And all thanks to the great performance by Ms Colbert. No surprise Cecil B DeMille cast her to play Cleopatra two years later, in 1934.

It's difficult to express all I feel about this movie in one review. I simply tried my best to encourage everyone to see this movie because it was an unforgettable experience for me, one of the very best Roman epics of all time. If you have already seen QUO VADIS, you will find this movie very similar but, indeed, more DeMillean. The end is very much influenced by the 1930s cinema but very touching and universally true - the absolute victory always comes in the Sign of the Cross... 9/10

Cecil B. DeMille was famous for the excesses he depicted on screen, and "The Sign of the Cross" has enough excess for a dozen movies by any other director. Fortunately, DeMille loved to detail the debauchery that warranted divine punishment, because he was more adept and entertaining when portraying orgies than he was when depicting piety. Perhaps sin is intrinsically more interesting than virtue. Certainly the sinful characters, especially Charles Laughton as Nero and Claudette Colbert as Poppaea, are riveting and colorfully conceived. Laughton lolls around on his divans, while alluring slave boys attend to his whims. Colbert lures and tempts lovers when not catering to her bare flesh in a milk bath. Bloody gladiatorial games and the obligatory feeding Christians to the wild beasts keep the proceedings on track, and an erotic Lesbian dance enlivens an otherwise dragging orgiastic gathering. Orgies can be difficult to film because the delights are far more evident to participants than they are to viewers. Perhaps every orgy needs a Lesbian dance.

Unfortunately, DeMille felt compelled to throw away screen time on a group of early Christians, whose idea of a good time was to sit on rocks, sing tuneless songs, and listen to a motivational speaker. Naturally, the improbably named Marcus Superbus, played by Frederic March in a fetching mini-skirt and tight curls, falls in love with Mercia, a bland, but virginal, Elissa Landi, and he rejects the advances of the milky, silky Claudette Colbert, who had been around the Colosseum a few times. Of course, March not only rejects Colbert, but risks losing the endless parties and his own rising career for the touch of Landi's soft hand. "The Sign of the Cross" is hardly convincing drama despite the lure of Romans sinning every way, everywhere, and with everybody.

If the corny dialog and stilted scenes of pious proceedings had been severely cut and Laughton's and Colbert's roles had been brought to center focus, the film would have been a delicious camp spectacle. However, as the film now plays, viewers must patiently wait out the dull-as-drying-paint scenes with Landi and company to savor the sinful delights of Nero and Poppaea, which make "The Sign of the Cross" worth a look and a hoot or two.

Rome - First Century A. D. Nero, the mad Emperor & Poppaea, his vile Empress, engage in every sort of vice & degradation. Wanton cruelty becomes a spectator sport and virtue & innocence are denigrated. Slowly, however, a new Power is growing. People calling themselves Christians are secretly spreading their Faith ever more widely. They are horribly persecuted, but they continue to multiply. Which will eventually triumph - the might of Imperial Rome, or the gentle ones who follow THE SIGN OF THE CROSS?

This Cecil B. DeMille epic is a vivid retelling of the struggles of the first Christians. Paramount gave the film a lavish production and DeMille wrings every drop of piety & puerile interest possible from the plot. Fredric March is stalwart as the Roman official who falls in love with a beautiful Christian girl. While his ultimate conversion wouldn't convince the average modern Baptist, he holds his own in scenes with other performers whom are allowed to behave outrageously. Elissa Landi is sweet as the virtuous Believer, effectively underplaying her role.

`Do you want to play the most wicked woman in the world?' DeMille asked Claudette Colbert one day on the studio lot. She did & she does memorably, from her eye-popping milk bath scene to her revenge on her would-be lover. Sniveling, whining and wearing a huge fake nose, Charles Laughton is pure effeminate evil as Nero (notice his catamite), a foul blot on the face of humanity & stealing all his scenes from everyone else. History tells us that Nero eventually murdered Poppaea by stomping her to death...

Ian Keith is enjoyable as an unpunished villain. Ferdinand Gottshalk & Vivian Tobin are effectively degraded as Roman bacchants. Film mavens will recognize the voice of John Carradine, calling `We who are about to die, salute you!' out of the arena to Nero; he can later be spotted in the role of a Christian martyr ascending the dungeon stairs to his death.

DeMille had just returned to Paramount from a 3-year, 3-picture stint at MGM, where he was remarkably subdued. Back at his home studio he was allowed more license. Wrapping a little sermon up in a lot of sin, he filled this pre-Production Code drama with plenty of the latter. When THE SIGN OF THE CROSS was re-released in 1944, many cuts had to be made. The film now having been restored, it's not difficult to guess which sections those were. The Dance of the Naked Moon & much of the antics in the final arena sequence are beyond the bounds of good taste, but certainly not beyond the bounds of Cecil B. DeMille.

Great old DeMille flick about the persecution of Christians in ancient Rome. The movie starts with Emperor Nero (Charles Laughton) laughing and playing music while Rome burns. When someone reminds him that the people might hold Nero responsible, he quickly decides to blame the unpopular believers of the new Christian religion. As Christians are being rounded up and killed, Roman prefect Marcus (Fredric March) falls in love with a Christian girl (Elissa Landi). This doesn't sit well with Empress Poppaea (Claudette Colbert), who's in love with Marcus, and she conspires to have the girl arrested.

Charles Laughton gives an outrageously hammy performance and I loved every second of it. I wish he had been in the film a lot more. Fredric March is good, as always. Lovely Elissa Landi does an admirable job in probably her biggest role but she's eclipsed by Claudette Colbert. What this film is perhaps most famous for is the scene where Colbert takes a bath in donkey milk, in which we see quite a bit of what God gave Ms. Colbert to work with. She's a beautiful woman and it's a very sexy scene. The sets and costumes are great, as one expects from a Cecil B. DeMille picture. It's just a really good film, entertaining and dramatic, with some provocative bits of sex and violence that will surely please pre-Code fans. If for no other reason, see it for Colbert.