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7,3/10
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Aucune route ne mène aux 'Hurdes', une région oubliée du monde et même des Espagnols. Les enfants sales y vont pieds nus. S'épuisant à gratter une terre hostile les gens meurent tôt de malnu... Tout lireAucune route ne mène aux 'Hurdes', une région oubliée du monde et même des Espagnols. Les enfants sales y vont pieds nus. S'épuisant à gratter une terre hostile les gens meurent tôt de malnutrition et de paludisme. Crétins ou goîtreux, personne ne chante. [255]Aucune route ne mène aux 'Hurdes', une région oubliée du monde et même des Espagnols. Les enfants sales y vont pieds nus. S'épuisant à gratter une terre hostile les gens meurent tôt de malnutrition et de paludisme. Crétins ou goîtreux, personne ne chante. [255]
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10groveman
I found it very interesting reading the reactions of others here, from interpreting this as everything from a pure comedy to a pure documentary. The truth is that it denies classification, and for many that just simply does not compute. Therefore, it has obviously done exactly what Bunuel wanted.
The aim of surrealism is to lure you in with the trap of a conventional narrative, and then hit you right in the face with something impossible to just passively accept. This film is the perfect example of this. You are absolutely forced into the role of active observer; forced to draw your own conclusions. Independent thought is pulled to the surface, returning comprehension to it's original purity. Reality lies not in what you are seeing, and not in what you are hearing, but somewhere in-between.
My God, this man was a genius, and so far ahead of his time it's unbelievable. Spielberg shows you what you want to see. Bunuel shows you what you need to see. Find this film and see it. Its value is incalculable.
The aim of surrealism is to lure you in with the trap of a conventional narrative, and then hit you right in the face with something impossible to just passively accept. This film is the perfect example of this. You are absolutely forced into the role of active observer; forced to draw your own conclusions. Independent thought is pulled to the surface, returning comprehension to it's original purity. Reality lies not in what you are seeing, and not in what you are hearing, but somewhere in-between.
My God, this man was a genius, and so far ahead of his time it's unbelievable. Spielberg shows you what you want to see. Bunuel shows you what you need to see. Find this film and see it. Its value is incalculable.
This is a fascinating documentary from Luis Bunuel about a little known people called the Hurdanos, who live primitive miserable lives in a remote region of Spain. Its hard to imagine that even in the early 20th century when this film was made, there were still people living in "civilized" Europe under the conditions shown in this film. Only a few years before this film was made did these people know of bread. They have only rudimentary farming skills. The narrator states that at no time did the film crew hear anyone sing or play music, so perhaps music is unknown to them. Malnutrition, pestilence, genetic disorders from inbreeding, and lack of proper hygiene plague these poor wretched people. This film shows them dying off in such high numbers, that one has wonder why these people didn't all die off or migrate to more hospitable terrain long ago.
Like so many other documentaries, some scenes were obviously staged for the camera, like the now notorious donkey falling off a cliff. We see the donkey falling in several different shots taken from different angles, which makes it unlikely the cameramen just happened to be there when the donkey fell.
Some people claim this film is an attack on Franco, but Franco didn't come to power until 1936. Actually I don't think this film was trying attack anyone. It merely does what I think its makers set out to do; try to capture the lives of a people who are very different from the rest of us.
Like so many other documentaries, some scenes were obviously staged for the camera, like the now notorious donkey falling off a cliff. We see the donkey falling in several different shots taken from different angles, which makes it unlikely the cameramen just happened to be there when the donkey fell.
Some people claim this film is an attack on Franco, but Franco didn't come to power until 1936. Actually I don't think this film was trying attack anyone. It merely does what I think its makers set out to do; try to capture the lives of a people who are very different from the rest of us.
I saw this movie with absolutely no idea what it would be about or when this movie was made, only that it was made by Luis Bunuel, and I felt I HAD to at least have seen 1 movie made by the man so many people see as one of the many movie gods.
I must add that before seeing Las Hurdes ("Land Without Bread") in the theatre where I saw it, they had programmed the documentary "Bunuel's Prisoners". In which the people of the Hurdes region comment on the movie and the circumstances under which this movie came to be. This movie gave me enough information to watch the main feature (Las Hurdes) with a much more realistic view than if I had seen this movie without seeing the doumentary first.
In the documentary several people express their annoyance and irritation with the manner in which Bunuel has twisted and fabricated some of the scenes in the actual movie/documentary. The goat falling from the cliff is not exactly falling per accident and the "dead" baby in one of the last scenes is not dead at all (this can be seen by watching the moving chest of the baby).
All in all I enjoyed this slightly fictional documentary very much and I recommend everybody to go see it. It will either make you laugh out loud at times and leave you deeply disturbed at other times.
A must for people who are not allergic to foreign movies from before WW2. 9/10
I must add that before seeing Las Hurdes ("Land Without Bread") in the theatre where I saw it, they had programmed the documentary "Bunuel's Prisoners". In which the people of the Hurdes region comment on the movie and the circumstances under which this movie came to be. This movie gave me enough information to watch the main feature (Las Hurdes) with a much more realistic view than if I had seen this movie without seeing the doumentary first.
In the documentary several people express their annoyance and irritation with the manner in which Bunuel has twisted and fabricated some of the scenes in the actual movie/documentary. The goat falling from the cliff is not exactly falling per accident and the "dead" baby in one of the last scenes is not dead at all (this can be seen by watching the moving chest of the baby).
All in all I enjoyed this slightly fictional documentary very much and I recommend everybody to go see it. It will either make you laugh out loud at times and leave you deeply disturbed at other times.
A must for people who are not allergic to foreign movies from before WW2. 9/10
I have ancestors from my father side who are originally from Las Hurdes. The highlands were exactly like the documentary film portrays them. The lowlands slightly better off, The documentary helped them because the world focused on them and offered some help. Finally a cementery was built and food imported. Problem is the civil war that followed shortly afterwards. Buñuel was a surrealist film director who tried to shift towards realism after joining the communist party. The civil war against communists and fascists further increased poverty but no films were allowed for decades under the dictatorship 1936-1975
After Un Chien Andalou and L'Age d'Or had caused such earthquakes, Bunuel picked for his next project a documentary on the Hurdanos. These people live in mid-western Spain, near the border of Portugal, under the most horendous conditions possible. They are a primitive, almost neolithic people, who only barely understand the principles of farming and are otherwise so superstitious as to starve themselves rather than eat any animals besides disease-carrying pigs.
Now, it is difficult to know how to take this film. Following Un Chien Andalou and L'Age d'Or, I personally expected a comedy, and took it as that when I was watching it. If you read down, you will notice the first person who commented on the film takes it this way. My reasoning went thus: Bunuel saw the Hurdanos in his peculiar surrealist light. Here was a people degraded to the point of utter absurdity. For instance, there is a scene where the farmers are working in a place where adders are plentiful. The adders frequently bite them, but these bites are not fatal. They would eventually heal, but these people don't know that. Instead, they use a kind of ointment to cover the wound, and this treatment actually leads to infection, which eventually mangles or even kills them. In another scene, we are told that the children only know bread from the bits that the local church gives them. They are not allowed to take these bits of bread home because their parents don't trust bread, and will confiscate it and toss it out (this is what I read in an essay about the film; the version I watched had an English voiceover, whose explanation for the parents' actions was to steal the bread for themselves. I believe that the version in the essay is the more correct one).
The surrealist aspects of the scenes I mentioned are there. But, reading that aforementioned essay (and a second), I realize that I was wrong about the humor. Surrealism, you should note, does not = comedy. This is a more serious surrealism. In fact, Bunuel made the documentary as a political statement, showing how the Spanish government treated its people (in fact, he was wrong on this point; Franco idolized the area and had great sympathy for the people, believing them to represent the primitive aspects of Spain; in later decades, he would pour a lot of money into the region). It caused an upset, though not as much as the previous two films. I imagine that people then didn't know how to take it either, since many critics were up in arms over this apparently massive change in Bunuel's style. Nowadays, Las Hurdes seems better than ever before. It is an amazing documentary, and the people represented in it deserve our sympathy. I wonder if their lives have now changed. 9/10.
Now, it is difficult to know how to take this film. Following Un Chien Andalou and L'Age d'Or, I personally expected a comedy, and took it as that when I was watching it. If you read down, you will notice the first person who commented on the film takes it this way. My reasoning went thus: Bunuel saw the Hurdanos in his peculiar surrealist light. Here was a people degraded to the point of utter absurdity. For instance, there is a scene where the farmers are working in a place where adders are plentiful. The adders frequently bite them, but these bites are not fatal. They would eventually heal, but these people don't know that. Instead, they use a kind of ointment to cover the wound, and this treatment actually leads to infection, which eventually mangles or even kills them. In another scene, we are told that the children only know bread from the bits that the local church gives them. They are not allowed to take these bits of bread home because their parents don't trust bread, and will confiscate it and toss it out (this is what I read in an essay about the film; the version I watched had an English voiceover, whose explanation for the parents' actions was to steal the bread for themselves. I believe that the version in the essay is the more correct one).
The surrealist aspects of the scenes I mentioned are there. But, reading that aforementioned essay (and a second), I realize that I was wrong about the humor. Surrealism, you should note, does not = comedy. This is a more serious surrealism. In fact, Bunuel made the documentary as a political statement, showing how the Spanish government treated its people (in fact, he was wrong on this point; Franco idolized the area and had great sympathy for the people, believing them to represent the primitive aspects of Spain; in later decades, he would pour a lot of money into the region). It caused an upset, though not as much as the previous two films. I imagine that people then didn't know how to take it either, since many critics were up in arms over this apparently massive change in Bunuel's style. Nowadays, Las Hurdes seems better than ever before. It is an amazing documentary, and the people represented in it deserve our sympathy. I wonder if their lives have now changed. 9/10.
Le saviez-vous
- AnecdotesLuis Buñuel was not above slaughtering several animals to deliver his message; he ordered the ailing donkey to be spread with honey so he could film it being stung to death by bees. Nor was the mountain goat falling off the mountain an accident, shot by Buñuel's crew for the desired sequence.
- GaffesIn the sequence where the mountain goat falls to its death, a puff of smoke can be seen on the side of the screen. This is from a gunshot by a crew member, who shot the goat so that it would fall and be filmed as if it 'accidentally' fell off of the mountain.
- ConnexionsFeatured in Histoire(s) du cinéma: Les signes parmi nous (1999)
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Détails
- Date de sortie
- Pays d’origine
- Langue
- Aussi connu sous le nom de
- Land Without Bread
- Lieux de tournage
- La Alberca, Salamanca, Castilla y León, Espagne(main town, on location)
- Société de production
- Voir plus de crédits d'entreprise sur IMDbPro
- Durée
- 30min
- Couleur
- Mixage
- Rapport de forme
- 1.37 : 1
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