Terre sans pain

...from Spain and provocative director Luis Bunuel. The people of the Las Hurdes region of Spain are shown in all of their starving and impoverished misery. Located roughly 60 miles from the well-off Province of Salamanca, Las Hurdes is rampant with disease and malnutrition. The camera captures the look of loss and hopelessness on the emaciated children's faces, and we see as they drink from a filthy river and eat meager portions of bread. This stuff is pretty raw, but there's a dispassionate distance courtesy of the matter-of-fact English-language narrator on the version I watched. There's also a couple of rough animal scenes (a goat falls down a cliff, and a donkey is killed by bees) that may be a deal breaker for some viewers. It is listed as one of the 1001 Movies to See Before You Die.

This is a fascinating documentary from Luis Bunuel about a little known people called the Hurdanos, who live primitive miserable lives in a remote region of Spain. Its hard to imagine that even in the early 20th century when this film was made, there were still people living in "civilized" Europe under the conditions shown in this film. Only a few years before this film was made did these people know of bread. They have only rudimentary farming skills. The narrator states that at no time did the film crew hear anyone sing or play music, so perhaps music is unknown to them. Malnutrition, pestilence, genetic disorders from inbreeding, and lack of proper hygiene plague these poor wretched people. This film shows them dying off in such high numbers, that one has wonder why these people didn't all die off or migrate to more hospitable terrain long ago.

Like so many other documentaries, some scenes were obviously staged for the camera, like the now notorious donkey falling off a cliff. We see the donkey falling in several different shots taken from different angles, which makes it unlikely the cameramen just happened to be there when the donkey fell.

Some people claim this film is an attack on Franco, but Franco didn't come to power until 1936. Actually I don't think this film was trying attack anyone. It merely does what I think its makers set out to do; try to capture the lives of a people who are very different from the rest of us.

I have ancestors from my father side who are originally from Las Hurdes. The highlands were exactly like the documentary film portrays them. The lowlands slightly better off, The documentary helped them because the world focused on them and offered some help. Finally a cementery was built and food imported. Problem is the civil war that followed shortly afterwards. Buñuel was a surrealist film director who tried to shift towards realism after joining the communist party. The civil war against communists and fascists further increased poverty but no films were allowed for decades under the dictatorship 1936-1975

After Un Chien Andalou and L'Age d'Or had caused such earthquakes, Bunuel picked for his next project a documentary on the Hurdanos. These people live in mid-western Spain, near the border of Portugal, under the most horendous conditions possible. They are a primitive, almost neolithic people, who only barely understand the principles of farming and are otherwise so superstitious as to starve themselves rather than eat any animals besides disease-carrying pigs.

Now, it is difficult to know how to take this film. Following Un Chien Andalou and L'Age d'Or, I personally expected a comedy, and took it as that when I was watching it. If you read down, you will notice the first person who commented on the film takes it this way. My reasoning went thus: Bunuel saw the Hurdanos in his peculiar surrealist light. Here was a people degraded to the point of utter absurdity. For instance, there is a scene where the farmers are working in a place where adders are plentiful. The adders frequently bite them, but these bites are not fatal. They would eventually heal, but these people don't know that. Instead, they use a kind of ointment to cover the wound, and this treatment actually leads to infection, which eventually mangles or even kills them. In another scene, we are told that the children only know bread from the bits that the local church gives them. They are not allowed to take these bits of bread home because their parents don't trust bread, and will confiscate it and toss it out (this is what I read in an essay about the film; the version I watched had an English voiceover, whose explanation for the parents' actions was to steal the bread for themselves. I believe that the version in the essay is the more correct one).

The surrealist aspects of the scenes I mentioned are there. But, reading that aforementioned essay (and a second), I realize that I was wrong about the humor. Surrealism, you should note, does not = comedy. This is a more serious surrealism. In fact, Bunuel made the documentary as a political statement, showing how the Spanish government treated its people (in fact, he was wrong on this point; Franco idolized the area and had great sympathy for the people, believing them to represent the primitive aspects of Spain; in later decades, he would pour a lot of money into the region). It caused an upset, though not as much as the previous two films. I imagine that people then didn't know how to take it either, since many critics were up in arms over this apparently massive change in Bunuel's style. Nowadays, Las Hurdes seems better than ever before. It is an amazing documentary, and the people represented in it deserve our sympathy. I wonder if their lives have now changed. 9/10.

"Las Hurdes" may be the Surrealist documentary par excellence, a tendentious film discourse about poverty shot in Las Hurdes Altas, a human settlement out of a nightmare, among steep precipices, in an almost deserted landscape. Even based on Maurice Legendre's 1927 anthropological text "Las Jurdes: A Study of Human Geography", Buñuel forced into the harsh situations his own obsessions with insects and donkeys that would appall today any society for the protection of animals. Done at a time when Spain was among the nine countries with the highest level of economic development, by contrast this work shows the state of misery of a community marginalized by landowners, forgotten by authorities, and living in the cruelest of conditions. The cynic commentary makes the facts more striking, but the music score by Darius Milhaud is an obtrusive element. Although banned by the authorities, it was re-released with a Spanish narration read by actor Francisco Rabal.