La Femme aux miracles

Many of Capra's films point out the nobility of small town America, but here he seems to be doing just the opposite - bringing to light how one small town has just fired their preacher for the unpardonable sin of aging and hired a younger man to replace him without a backwards glance to the consequences to the displaced older man. The old preacher dies dictating his last sermon. We don't see this but we hear it from his daughter Florence played by Barbara Stanwyck. The farewell sermon she gives the parishioners has them walking out - or should I say running - as she calls them murderers, thieves, adulterers, closet drunks - being the preacher's daughter she knows where the bodies are buried and she tells them. A con man is in the congregation for some reason and he says if she wants to get even - and rich - she should run a faith healing con on this same type of small town hypocrite. The world is full of them according to her mentor.

The plan works - Florence is as fiery as a fake preacher as she was as a real one and soon the two are rolling in dough with the help of lots of paid fakers. What makes it easy is that the crowd seems to be there for a circus more than a sermon and they do certainly get their money's worth and ask no questions. However, Florence soon has double trouble on her hands. It turns out that her mentor has a darker side than she figured on who keeps her on a very short leash, and then there is the appearance into her life of a man who was blinded in WWI - David Manners as John, a failed songwriter, who claims one of her radio sermons kept him from jumping from his high rise apartment window to his death.

What is good about this film? Stanwyck of course. Just a couple of years after sound came into films the lady is fire and ice with the spoken word. Plus even in these early films Capra is visiting the themes of depression, class warfare, suicide, the forgotten man, the power of the individual, and the madness and fickleness of the mob - all which show up in his later efforts.

What holds the film back is the rather unexplained relationship between Manners' and Stanwyck's characters. There just doesn't seem to be any reason for them to be together other than that each would be completely alone in the world as far as human comfort goes without the other due to their isolated existences. In spite of that, their relationship and scenes together are believable.

Overall, this film does a good job of exploring the fact that for those who lose their faith, it's usually not God that's hard to love but rather the people He created due to their overall indifference towards anything outside of their own little world.

Miracle Woman, The (1931)

*** (out of 4)

Frank Capra's controversial film was a box office dud back in the day and was slightly telling the story of the controversial evangelist Aimee Semple McPherson. In the film, Barbara Stanwyck plays a woman who's faith in God turns after her father, a preacher, is thrown out of his church by a bunch of hypocrites. Not knowing where to turn after her fathers death, the woman takes on a manager and the two begin to cheat churchgoers with fake heelings. Everything, including the money, is going strong until the young woman meets a blind man (David Manners) and the two fall in love. This is a rather strange film and it's easy to see why it would bomb back in the day but today is speaks quite strongly about faith and religion. The opening sequence with Stanwyck screaming at those who threw her father out are very strong and features Stanwyck at the best I've seen her. I'm not a fan of the actress but she really blew my mind here with her very strong and heartfelt performance. Manner is equally wonderful in his role as the blind man and he does a very good job at playing blind. Capra's direction is very strong throughout, especially the ending.

This was indeed a strange curio from the early 1930s. This film was inspired by Aimee Semple McPherson's traveling evangelistic crusades of the 1920s. At first, Aimee (just like Barbara in the film) seemed sincere and over time, the attraction of fame and riches turned this "crusade" into a sleazy business. While not as cynical and amazing to watch as the later and very similar movie, ELMER GANTRY, this film is very daring to take on the topic of fraudulent faith healers. Given that this is one of Barbara Stanwyck's earliest films, she does an amazing job. The script is engaging as well and Frank Capra shows us that he's an excellent director with great things ahead in his career.

Fascinating throughout and well worth watching.

This gorgeous film is a bit too dark and too harsh on sister Aimee, but it is riveting throughout, and the best Stanwyck movie I have seen. Her acting is so much subtler than in later years. In the final scene she is absolutely ravishing. Fascinating characters, plot, cinematography, with just the right dash of nastiness. They really don't make them like this anymore. The big mystery is where, when and how did cinema learn its craft so early, and why did it lose it sometime in the fifties. Today's movies just cannot compare with this artistry. Today's movies don't look like movies at all. They rather look like documentaries about movie-making. Roll camera is the only special effect they seem know.

Stanwyck's performance in this early Capra film is underplayed, believable and quite charming. One can see how, from even this early stage, she was a performer of unique talents, perfectly suited for the new technology of sound. Her acting style is timeless, quite different from the histrionic style of the early talkies. Capra and Stanwyck took a story which could have been a ludicrously overplayed melodrama of the early 30's, and turned it into something quite captivating. Clever bits of exposition and some snappy dialogue round out this entertaining early entry in the Capra canon.