Tsirk

If you are going to make a movie endorsing the actions of one of history's greatest villains, in this case Stalin, at least make it fun to watch! "Tsirk" is a funny, melodramatic, accessible movie that features several entertaining acts, such as the impromptu Lion Tamer, the dance on the cannon, and the communal ending. It is heartwarming to see an entire country represented as they sing a child to sleep, until you realize that the Yiddish Representatives were executed after the production. The running theme of confusion, over translation and ideologies, provided the movie with several humorous moments of error, and provided the movie with an honest subtext.

Also, worth pointing out, is the movie's fearless attitude towards racism. Hollywood would hint at the problem, but rarely delve into it as much as "Tsirk" has.

Circus which was written by Brigori Aleksandrov and was directed by Aleksandrov and I. Simkov was released in 1936. The movie which is a comedy/musical centers on a U.S.-Vaudeville dancer Marion Dixon on tour with her German manager Von Kneischitz in Mosocow. The woman's act entails her being shot from a canon and is a crowd favorite. When Marion begins to fall in love with the handsome Ivan Petrovich Martynov(Sergei Stolvarov) she falls in love with Moscow as well. When Marion decides she wants to remain in Moscow this does not make her German manager happy. Her manager insists that if she tries to stay in Moscow she will never be accepted after he tells everyone about her son who is half black. As the film progresses and comes to a close Marion confesses her love to Martynov and Kneischitz shows Marion's black child to the circus audience. While Kneischitz thinks he is going to ruin Marion, the opposite occurs. The Russian people accept the child. In the final scene they all march off in unity and happiness.

The purpose of this film is clearly propaganda. The author seems to try and convey multiple messages in this film for that purpose. One message the author tries to convey in this film is that the Russian people are good and the German people are bad. This message is used as propaganda in order to create and increase nationalism amongst the Russian people during a time of conflict between Russia and Germany. Another message which the author tries to convey is not apparent until the end of the movie. This message is the portrayal of the Russian way of living, during the time of the Soviet Union, as the best way of living. The author conveys this message of equality and bliss amongst the Russian people for the purpose of propaganda in the final scenes.

In my opinion the author and the Committee of Cinema Affairs want to portray Stalin and Lenin as Gods and Communism as a type of religion. This is reflected in what I believe to be the theme of the film; The Soviet way of living is the best way of living because all Russian people are equal and happy. This theme reflects the author's purpose of the film as propaganda.

I liked some aspects of the film and some aspects I did not necessarily like but in a way I understood. The parts of the film that I did like were: the love story of Marion and Martynov, the humor associated with the acts of the circus clowns, and the conveyed message of equality and bliss. However some parts of the film may rub certain individuals the wrong way. For example: the way the black child is hidden from the public until the very end of the film. Although I understood that part of this use of a black child was to portray the existence of slavery in the United States during this time period. Another aspect of the film that may be offensive to some is the way that Americans(through the image of Marion) are portrayed as dumb and Russians superior. I would suggest this film to a friend because the film captures a person's interest, is controversial, and is funny. However this film is not for everyone, and I would mostly recommend it for the purpose of study in film or history, not pleasure.

Grigori Aleksandrov co-directed some of the best films by Sergei Eisenstein, "Staroye i novoye", "Oktyabr" and "Que viva Mexico!". He was as much talented as Eisenstein, but with much more sense for genre movies, especially comedy. In his films he blended brave formal devices, a genre narration and a humor, and he did it with a great skill. "Tsirk" is an excellent example of Aleksandrov's style. The film is visually expressive, includes some typical modernistic devices, but with populist aim, some scenes are made in Busby Berkeley way, and so on. Also, "Tsirk" is a great propaganda movie and it tells the truth about American racism of those times, using this for glorification of Soviet Union as a tolerant and progressive society. (In fact, regarding racism, Soviet society of that time really was progressive in comparison with the United States.) Final scenes celebrates Lenin, Marx and Stalin in superb artistic way (a long double exposure is fascinating), and the film glorifies not only Soviet Union, but Soviet Russia, too. In fact, Soviet Russia is adored homeland in the film as a result of Stalin's Russian nationalism.

We rented this movie for my Russian grandmother; she's seen it, she says, 17 times. Scary. This is a saccharine romance in which an American actress, impregnated by a black man, escapes to Russia and starts a new life. She loves one man; the heavy, however, threatens that if she doesn't marry him, he will reveal her secret. This continues for a long time until the end, when he does so; indignantly, the masses at the circus rise and say that it doesn't matter what color the baby is, this is tolerant Russia! Then, for no reason whatsoever, the actress and her new lover are marching at the head of a huge parade singing about the freedom that Soviet Russia provides.

This is one of those knock-off comedies that Aleksandrov made after returning from Hollywood. It even features a Chaplin impersonator. It's not that great, and anyone who masochistically feels they simply must learn about Soviet film in the 1930s would be advised to stick to Eisenstein and The Three Songs Of Lenin.

Grigori Aleksandrov's film Circus is an entertaining piece of Stalinist/Socialist propaganda that differs greatly from Eisenstein's historical, earlier film October. October mainly serves the purpose of commemorating and remembering the Bolshevik Revolution and to help reinstate the strength and effectiveness of socialism to the people. Eisenstein's documentary style not only celebrates the revolution, but also aims to help the public better understand the historical process of the political revolution. On the contrary, Circus is a film that touts the greatness of life under Stalin and the superiority of the Soviet state. It contains all the elements of a Socialist Realism film. Through a pro-socialist narrative, Aleksandrov manages to cover many aspects of the Soviet state and current life of the people.

Circus tells the story of an American named Marion who is banished from the US because a black man impregnates her. Marion escapes to Russia to start a new life in the circus and joins up with lustful, anti-Russian ringmaster who happens to be in love with her. The ringmaster knows her secret about the black baby and threatens to reveal it unless she marries him. The problem is that Marion has fallen in love with a Russian acrobat and later out of sheer jealousy, the ringmaster reveals the identity of the woman's child in front of the circus audience. Rather than ostracize the woman, the Soviet audience embraces the child and sings him to sleep. Next we see Marion and the acrobat as a couple leading a huge parade through Red Square singing about the freedoms that Soviet Russia provides. Circus displays the elements of ethnic equality, new and productive construction, and the glory of life under Stalin many times in the film. Ethnic equality is evidently portrayed during the acceptance of the black baby and his talented, but flawed American mother Marion. At the beginning of the film, Marion retreats to Russian as some sort of free land of acceptance, far more tolerable than her native America. The message is clear that socialism is a society of acceptance and capitalism (or the United States in this case) cannot tolerate diversity.

When the non-Russian reveals the black baby, Marion finds great comfort in the fact that she is welcome among Soviets. The crowd proves this emotion when they embrace and protect the child from the ringleader while singing him a lullaby in several different languages. The lyrics of the song include lines that say the baby has a bright future awaiting him in Russia. Also, Marion's acrobatic lover says to her, "I always considered you to be a socialist." The message is that good people are all socialists. Concerning new construction and soviet productivity, there is a scene towards the end that shows the brand new underground subway system. It is obvious that the system is new and it is a symbol of the work and rewards of socialism. We see many people using the transportation system and a shot of the mammoth escalator leading to the subway points out the difficulty in building the system.

Perhaps the most absurd and blatant form of propaganda comes and the end during the massive parade that is lead by Marion and her acrobatic lover. They are marching with a giant banner of Stalin and Marion is asked, "Do you understand? (the socialist system)" and she replies, "Now I do." I think it is amusing that it takes a huge march through Red Square singing about freedoms to the backdrop of their leader and claiming to be the "most democratic of democratic constitutions" to understand the Soviet system. Perhaps this was put in the film so the viewers would walk out of the film thinking they too "understand" the system.