La quatrième alliance de Dame Marguerite

In order to take on the previous incumbent's living, a young clergyman has also to take on the deceased man's widow, which is a trifle inconvenient as said parson is in love with another. The parson in question is in also competition with two other 'academic' types who are treated with scorn and ridicule due to the quality (or lack of it) of their sermons. What starts off rather cruelly, with the young lovers waiting for the old woman to die, develops into a moving human story, although it does flag a little in spots. The latter scenes of the widow saying 'good-bye' to her surroundings and people when she feels she is to die soon is particularly moving and powerful. Ironically, life imitated art as Hildur Carlberg, who played the widow, died shortly afterwards, though several of her listed films are fortunately still around. Mathilde Nielsen, who played the tyrannical nurse in Dreyer's Master of the House, plays one of the widow's servants.

Certainly recommended to those fearing an hour or so with Mr Dreyer to be an austere and dreary prospect, this film also has an admirable period feel to it, though some of this is perhaps due to the use of unfamiliar (to me, at least) faces.

Prästänkan (literal translation of title: The Parson's Widow).

The Parson's Widow is significant for two reasons– It is one of the very few national romantic films, and it's one of the very first films to make extensive use of locations.

National romanticism was a 19th century movement that glorified pure hearted, independent farmers (as opposed to the aristocrats) and looked to the hinterlands as a source of pure culture and moral inspiration. It was particularly influential in Norway, the film's location.

As The Parson's Widow begins, Søfren, a divinity student, is offered a position in a rural parish¬– provided he marries the parson's elderly widow. He accepts, despite his betrothal to Mari, whom he passes off as his sister. This theme could exist only in a land where poverty and hunger were facts of life.

Modern audiences may find The Parson's Widow overly moralistic and sentimental. It has a 19th century feel– owing more to romantics like Bjørnstjerne Bjørnson than to more modern novelists like Knut Hamsun, who won the Nobel prize for literature in 1920, the year the film was made. At that point, national romanticism was on its way out.

The story has a few supernatural overtones, but this is no horror film. In The Parson's Widow, the fantastic elements originate from folk beliefs and function primarily as cultural references.

Set in an indefinite past, The Parson's Widow makes extensive use of locations at a time when few filmmakers ventured beyond studio doors. It idealizes rural life in a way that anticipates Robert Flaherty's Man of Aran. And, like Flaherty's film, The Parson's Widow meticulously recreates practices that were rapidly disappearing.

The opening scenes were shot at Garmo stavkirke (stave church) in Maihaugen– the open air museum in Lillehammer, Norway. The farmstead scenes are probably shot at the same place, and the older extras would have been the last generation to learn the crafts they demonstrate as part of daily life.

People today will view The Parson's Widow primarily because it is an early film of director Carl Theodore Dreyer. But this is no beginner's work. Beautiful composition, expressive lighting, and obsessive attention to detail are signature marks of the director who gave us The Passion of Joan of Arc and Vampyr. The Parson's Widow stands as a minor masterpiece in its own right, but the romanticism is unlikely to resonate with today's audiences.

Prästänkan / The Parson's Widow (1920) : Brief Review -

A pathbreaking romance with a lesson of goodwill easily makes into my top 5 films of Carl Theodor Dreyer. Having seen all the acclaimed works of Carl Theodor Dreyer, be it Danish or Swedish, I can easily say that The Parson's Widow makes it into my top 5 films (if not top 3) by the legendary director. All my top favourite Dreyer films belong to the talkie era: "Vampyr" (1932), "Vredens Dag" (1943) and "Order" (1955), except for his best work ever, "The Passion of Joan of Arc" (1928), which was a silent movie. Prästänkan does not beat Joan's passionate story and Ordet, but finds equal praise as the other two films. The Parson's Widow is a weird romance. I think weird is an insulting word, so let me call it pathbreaking. Hal Ashby made "Harold and Maude" (1971) after 51 years, where a teenager falls in love with an old lady, and the latter dies in the end. Now imagine seeing the same stuff in a Swedish film made in 1920. A young graduate marries a lady of his grandmother's age to win the love of his girlfriend. How weirdly pathbreaking and fascinating idea it was! And the climax has a great deal of goodwill to leave you with a positive message and tender sentiments. The film is based on a story called Prestekonen by Kristofer Janson, and I don't know nothing about that. I just followed Dreyer's film adaptation and loved it. Einar Röd as Söfren is good, but seems over-expressive on many occasions. One such example was that feeling dizzy scene. But I liked his final quote, "We owe her a great debt, Mari. She taught you to keep a good home and she taught me to be an honourable man." Any real man would love that. Hildur Carlberg as Dame Margarete is a show stealer here, while Greta Almroth poses cutely as an innocent girlfriend. Writer and director Carl Theodor Dreyer has done a fabulous job of making one of the most daring and beautiful love stories that stands the test of time, even today. His most significant achievement during his early career.

RATING - 7.5/10*

By - #samthebestest.

I haven't seen Carl Theodor Dreyer's directorial début, "The President" (Præsidenten), yet. I've seen "Leaves from Satan's Book" (Blade af Satans Bog), however, and it was totally unimpressive. Dreyer took from Griffith's "Intolerance", but didn't even manage a simulacrum of the American director's craft. "The Parson's Widow" is a much better beginning for Denmark's great filmmaker. It is the work of a director coming into his own, even though it's much different in some ways from the rest of his oeuvre.

As with "Leaves from Satan's Book" and his later films, there's the preoccupation with history and religion. But, as others agree, this is Dreyer light. The story of a man who must marry a hag to become a village's parson, and his plots to marry his young fiancée and keep the job despite it is amusing. I thought the devil costume bit was particularly humorous. Dreyer's direction is what makes this worthwhile, though. The quick pace, not lingering on shots and improved camera positioning compared to "Leaves from Satan's Book" make this film more accessible and entertaining.

Dreyer again uses masking and fades extensively, but this time it adds to the style. He gets the most out of the actors. (It shouldn't be underestimated how quicker shot succession can improve, or detract from, otherwise unremarkable acting.) Additionally, the introduction to the past through the waterfall was an especially nice touch. The confining location sets, and more importantly, how Dreyer and cinematographer George Schnéevoigt film them also add greatly to this tightly told film. The small church full of dividers is just a great find, and they use the spaces of the home of the parson's wife very well, with camera placement and continuity editing.

Sofren and Mari, are two youngsters who wander into a typically idyllic Norwegian village. The village is searching desperately for a new parson and Sofren has studied hard for the ministry. He has been encouraged in this by his sweetheart Mari because her father will not allow her to marry Sofren until he becomes a real parson. There are two other applicants for the job of village parson but after a hard competition and delivering a splendid sermon, Sofren wins that Gott job. But there is a catch: according to parish law, Sofren must wed the late parson's widow, Dame Margarete; that's a terrible dilemma for Sofren since he cannot get Mari if he doesn't get the post and he will not get that unless he weds the old woman…

"Prästänkan" ( The Parson's Widow , 1920 ) is an excellent and wonderful work in spite of the fact that it is only Herr Carl Theodor Dreyer's second film as a director but perhaps this is not a strange thing at all if we have in mind Herr Dreyer's great debut, "Praesidenten" (1919), reviewed by this German count in this modern diary sometime and liked by this Herr Von very much according to his aristocratic standards, natürlich!.

Everything is remarkable in "Prästänkan" ( astonishing art direction, again not unusual in Herr Dreyer's early works, in which every minor detail is matched carefully with wonderful outdoor scenery and technical effects that enrich superbly the film story ), but the most remarkable aspect of the film for this German count is Herr Dreyer's skill in filming a story with a religious subject but resisting the temptation to be sacrilegious or irreverent, the most obvious and easy ways for many directors to depict such a delicate subject. On the contrary, Herr Dreyer is very respectful of the religious theme of the story but includes also an intelligent sense of humour, Nordic humour natürlich!. The funny scenes fit perfectly in a story in which impatient and inexpert youngsters vie with a wise and crafty woman, and where all will learn their own lessons until finally common sense prevails.

And that's a great Herr Dreyer film goal; to make a "local" story with its Northern customs into a universal film, overriding country barriers. That only happens when the author is a very skillful man, natürlich!.

By the way, even though this German count speaks elegant languages such as Latin and ancient Greek, the first time that "Prästänkan" was shown in the Schloss theatre, the nitrate had Swedish intertitles only, a dead language for this Herr Von. For that reason it is necessary to praise Herr David Shepard ( a singular longhaired youngster who cares about silent films ) for his superb English edition of this film so that illiterate youngsters around the world may also enjoy it.

And now, if you'll allow me, I must temporarily take my leave because this German Count must attend a dinner in which will be served parson's noses.