Paris qui dort
- 1925
- Tous publics
- 59min
NOTE IMDb
7,1/10
2,1 k
MA NOTE
Un beau jour, le gardien de la Tour Eiffel découvre que tous les habitants de la ville sont comme paralysés. Mais, il n'est heureusement pas le seul à être resté éveillé, et, ensemble, ils v... Tout lireUn beau jour, le gardien de la Tour Eiffel découvre que tous les habitants de la ville sont comme paralysés. Mais, il n'est heureusement pas le seul à être resté éveillé, et, ensemble, ils vont profiter de leur solitude dans Paris.Un beau jour, le gardien de la Tour Eiffel découvre que tous les habitants de la ville sont comme paralysés. Mais, il n'est heureusement pas le seul à être resté éveillé, et, ensemble, ils vont profiter de leur solitude dans Paris.
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What a stunner this little movie is. With fantastic panoramic shots of early nineteen-twenties Paris. Called originally, Paris Qui Dort, plus too, At 3:25 or The Crazy Ray, this early science fiction story is set in, around and on the Eiffel Tower and the empty city Paris streets.
A night watchman, waking up one morning, while sleeping on the top of the Eiffel Tower, finds the whole of Paris has fallen asleep, permanently, with only himself for company and roaming the empty streets in bewilderment. After a short while, he stumbles across a small group of other bemused survivors. They explore. They take advantage. They have fun.
Parisian born René Clair's (1898 1981), whose other works include À nous la liberté Entr'acte (1924 short), Under the Roofs of Paris (1930) and À nous la liberté (1931), short comedy is a work of vision that today's contemporary cinema makers seem to have taken notice. With post isolationist films as 28 Days Later (2002), The Omega Man (1971) and Terry "Dalek creator" Nation's 1975 BBC television adaptation of "Survivors", this, Paris Qui Dort, is a very fascinating early contender of the sci-fi genre.
Placed at the heart is a narrative of while the cats are away the mice shall play, with wonderful shots of a bygone city seen from far above and with moments of comedy, The Crazy Ray is a classic of immense importance to the genre of sci-fi magic. Seen as the very first science fiction fable Georges Méliès's 1902 Le voyage dans la lune (A Trip to the Moon) has set the trend for visionary art, with the silent era composing of some of the greatest artists: Chaplin, Keaton, Clair, Lang and Hitchcock. At 3:25 can be seen as a new and fresh beginning for said filmmaker René Clair and a bold step into the unknown, as sound was soon to take control and all but the greatest has superseded to dominate.
Paris Qui Dort is a true gem, and while the mice are at play I highly recommend that you freeze time and find a moment to explore this intriguing visual work of art.
A night watchman, waking up one morning, while sleeping on the top of the Eiffel Tower, finds the whole of Paris has fallen asleep, permanently, with only himself for company and roaming the empty streets in bewilderment. After a short while, he stumbles across a small group of other bemused survivors. They explore. They take advantage. They have fun.
Parisian born René Clair's (1898 1981), whose other works include À nous la liberté Entr'acte (1924 short), Under the Roofs of Paris (1930) and À nous la liberté (1931), short comedy is a work of vision that today's contemporary cinema makers seem to have taken notice. With post isolationist films as 28 Days Later (2002), The Omega Man (1971) and Terry "Dalek creator" Nation's 1975 BBC television adaptation of "Survivors", this, Paris Qui Dort, is a very fascinating early contender of the sci-fi genre.
Placed at the heart is a narrative of while the cats are away the mice shall play, with wonderful shots of a bygone city seen from far above and with moments of comedy, The Crazy Ray is a classic of immense importance to the genre of sci-fi magic. Seen as the very first science fiction fable Georges Méliès's 1902 Le voyage dans la lune (A Trip to the Moon) has set the trend for visionary art, with the silent era composing of some of the greatest artists: Chaplin, Keaton, Clair, Lang and Hitchcock. At 3:25 can be seen as a new and fresh beginning for said filmmaker René Clair and a bold step into the unknown, as sound was soon to take control and all but the greatest has superseded to dominate.
Paris Qui Dort is a true gem, and while the mice are at play I highly recommend that you freeze time and find a moment to explore this intriguing visual work of art.
The watchman on the top level of the Eiffel Tower comes out to find the whole of Paris asleep and frozen into position, drivers in their cars, passers-by, policemen just seconds before an arrest. He joins up with a group of people who were flying over Paris when it happened, to enjoy newfound freedom without limits.
One way to view this is as conceived; a comedy by way of surrealism and the absurd so far as the premise is concerned, and mostly harmless execution. A scientist is responsible we discover, who has devised a contraption that controls the flows of reality.
Or you can read between the images. I study what it means to meditate and effective conveyance of this through cinema, so this rings loud and clear to my eyes.
So we have the narratives that make up the bulk of day-to-day life arrested, doesn't matter how, and only those who were above ground spared from the effect. They walk through a still world full of possibilities for reflection, the only ones 'awake' among sleepers dreaming their routines. Of course being ordinary human beings, what do they do? They drink and dance, they indulge themselves, and when boredom sinks in, they fight for the one woman in their company. Narratives are resumed and stopped again, as the scientific mastermind, someone who is trying to master mind, tinkers with the equations.
The quest is for a still center, discovered in the arms of the woman.
It was perhaps too early in the medium to add further layers, for instance to link control of reality with the mind desiring images or desiring escape from them. Maybe, if this was Epstein's film who had by then stumbled on a theory about the eye in motion. It is fine to have just this at any rate, concerned more with visual invention than introspection. There are guerilla shots from inside moving cars, frozen and resumed, that do Nouvelle Vague thirty years early.
If you are an imaginative viewer, you will want to see the first half with its eerily empty boulevards and plazas, and imagine a silent horror film about some unspecified apocalypse.
One way to view this is as conceived; a comedy by way of surrealism and the absurd so far as the premise is concerned, and mostly harmless execution. A scientist is responsible we discover, who has devised a contraption that controls the flows of reality.
Or you can read between the images. I study what it means to meditate and effective conveyance of this through cinema, so this rings loud and clear to my eyes.
So we have the narratives that make up the bulk of day-to-day life arrested, doesn't matter how, and only those who were above ground spared from the effect. They walk through a still world full of possibilities for reflection, the only ones 'awake' among sleepers dreaming their routines. Of course being ordinary human beings, what do they do? They drink and dance, they indulge themselves, and when boredom sinks in, they fight for the one woman in their company. Narratives are resumed and stopped again, as the scientific mastermind, someone who is trying to master mind, tinkers with the equations.
The quest is for a still center, discovered in the arms of the woman.
It was perhaps too early in the medium to add further layers, for instance to link control of reality with the mind desiring images or desiring escape from them. Maybe, if this was Epstein's film who had by then stumbled on a theory about the eye in motion. It is fine to have just this at any rate, concerned more with visual invention than introspection. There are guerilla shots from inside moving cars, frozen and resumed, that do Nouvelle Vague thirty years early.
If you are an imaginative viewer, you will want to see the first half with its eerily empty boulevards and plazas, and imagine a silent horror film about some unspecified apocalypse.
It's always nice to watch various films from a relatively long time ago in order to get a grasp of what set the standards for the discourses of today. "Paris qui dort" is a science fiction short which establishes several motifs of today's science fiction fancy.
Paris sleeps. People who were high above the ground, either in the Eiffel Tower or in an airplane come down to find a city almost frozen in time. Water, machines, regular things move, it's just that all the people are asleep. The characters then get to live their wildest dreams of freedom and riches until it just starts to not work out for them.
Some images, such as the initial main character's approach to a fountain, are immediately recognized as used in 28 Days Later... The sleeping people are often set in the same sort of not-quite-frozen, not-quite animated set-up that's later used in Dark City. It's interesting to see such images become inspiration for entire other works we recognize today.
Unfortunately, the short itself hardly feels able to stand on its own anymore. The initial shot of a static Paris has cars moving at the edge of the frame. The characters' own boredom unfortunately connects well with the modern audiences own. However, it's still creative and interesting enough to be worthy of recognition and to be respected for what it's done.
--PolarisDiB
Paris sleeps. People who were high above the ground, either in the Eiffel Tower or in an airplane come down to find a city almost frozen in time. Water, machines, regular things move, it's just that all the people are asleep. The characters then get to live their wildest dreams of freedom and riches until it just starts to not work out for them.
Some images, such as the initial main character's approach to a fountain, are immediately recognized as used in 28 Days Later... The sleeping people are often set in the same sort of not-quite-frozen, not-quite animated set-up that's later used in Dark City. It's interesting to see such images become inspiration for entire other works we recognize today.
Unfortunately, the short itself hardly feels able to stand on its own anymore. The initial shot of a static Paris has cars moving at the edge of the frame. The characters' own boredom unfortunately connects well with the modern audiences own. However, it's still creative and interesting enough to be worthy of recognition and to be respected for what it's done.
--PolarisDiB
I caught this as part of the 2021 Virgin Dublin International Film Festival and I really enjoyed it. Hard to imagine it was made almost 100 years ago and the quality of the print used was top notch.
It's a simple enough story of a small group of people roaming through a silent Paris. It's set over just a few days and there was a lot packed in for the relatively short running time (by today's standards) of about an hour.
The most loveable of all silent masterpieces. It took years for Surrealism to finally mature in the cinema as a powerful artistic presence, as in 'Vertigo', 'Le Samourai' or the late films of Cocteau (of whom much of the imagery of frozen citizens in this is reminiscent). The official Surrealist films of the 1920s, with the exception of Bunuel's, were usually childish trickery, rather than a valid way of looking at, or undermining the world. 'Paris Qui Dort' is different, delicate, beautiful, elegant and funny, it turns reality inside out, making reality a dream, and dream a reality (see the wonderful sequence where the bewildered hero, having roamed through an enchanted Paris, can only find the 'real' city in his head).
It is such a lovely idea, the whole of Paris enchanted by sleep, except for those in the air. The hero, due to bad luck, has to live on top of the Eiffel Tower, already cut off from a social context, as with the 'Wizard of Oz'-like band of acquaintances he strikes up - an aviator, an English detective, a notorious criminal, an independent woman (it IS the 1920s!), a blustering tycoon, a mad scientist and his daughter. These are the kind of people who would see life as unreal anyway. The question is: is the city of Paris, with its social order of work, crime and play, dreaming of these outsiders, who play out its desires of independence, wealth, power, freedom; or is it the other way round?
For the Surrealists, there was no need to heighten life - it was strange enough as it was. By placing the picture-postcard Paris in a fantastical context; by emphasising the hidden geometry of the city and its buildings; by showing a city, built by people for people, without people, Clair suggests a sublimely suspended dream place, like Tir na nOg, where people never grow old.
Tellingly, the old human foibles - greed, lust, jealousy, ennui etc. - threaten to destroy the freedom of the new social order even as it subverts the old one based on those foibles. But Clair subverts this world anyway by revealing the power of film, as the Professor's power over life and movement is Clair's power over his cinematic apparatus, capturing a Paris that sleeps, that never has to die, or admit debilitating transience, by capturing it on his camera. It's only a dream, just as the cinema is a dream before we go back out into the rain, relationships, bills, health. Sometimes you wish time would stop, that the inevitability of progress, and its immovable corollary, decline, could be averted. Clair is the most beloved of the Surrealists, because he knows knockabouts and chases are far more eloquent than portentous, 'meaningful' images.
It is such a lovely idea, the whole of Paris enchanted by sleep, except for those in the air. The hero, due to bad luck, has to live on top of the Eiffel Tower, already cut off from a social context, as with the 'Wizard of Oz'-like band of acquaintances he strikes up - an aviator, an English detective, a notorious criminal, an independent woman (it IS the 1920s!), a blustering tycoon, a mad scientist and his daughter. These are the kind of people who would see life as unreal anyway. The question is: is the city of Paris, with its social order of work, crime and play, dreaming of these outsiders, who play out its desires of independence, wealth, power, freedom; or is it the other way round?
For the Surrealists, there was no need to heighten life - it was strange enough as it was. By placing the picture-postcard Paris in a fantastical context; by emphasising the hidden geometry of the city and its buildings; by showing a city, built by people for people, without people, Clair suggests a sublimely suspended dream place, like Tir na nOg, where people never grow old.
Tellingly, the old human foibles - greed, lust, jealousy, ennui etc. - threaten to destroy the freedom of the new social order even as it subverts the old one based on those foibles. But Clair subverts this world anyway by revealing the power of film, as the Professor's power over life and movement is Clair's power over his cinematic apparatus, capturing a Paris that sleeps, that never has to die, or admit debilitating transience, by capturing it on his camera. It's only a dream, just as the cinema is a dream before we go back out into the rain, relationships, bills, health. Sometimes you wish time would stop, that the inevitability of progress, and its immovable corollary, decline, could be averted. Clair is the most beloved of the Surrealists, because he knows knockabouts and chases are far more eloquent than portentous, 'meaningful' images.
Le saviez-vous
- AnecdotesThis film is featured on the Criterion Collection DVD for Sous les toits de Paris (1930).
- GaffesEverybody in Paris is supposed to be immovable. However, when the group goes back up to the Eiffel tower, a car can be seen driving through the streets of Paris in the background.
- Versions alternativesThere is an Italian edition of this film on DVD, distributed by DNA Srl (2 Films on a single DVD). The film has been re-edited with the contribution of film historian Riccardo Cusin. This version is also available for streaming on some platforms.
- ConnexionsFeatured in Fejezetek a film történetéböl: Az európai film kezdetei (1989)
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Détails
- Date de sortie
- Pays d’origine
- Langues
- Aussi connu sous le nom de
- Le Rayon de la mort
- Lieux de tournage
- Sociétés de production
- Voir plus de crédits d'entreprise sur IMDbPro
- Durée
- 59min
- Couleur
- Mixage
- Rapport de forme
- 1.33 : 1
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