Happy end

Like others, the main reason I went to see this film was Michael Haneke. Although I always thought that he lacks humor and takes himself too seriously, he did make some outstanding and memorable films. Unfortunately, this one feels stale, redundant, and out of step with the times. The subject matter, the bourgeoisie entrapped in their self-serving bubble as a theme, has been shown so many times, and in much more poignant ways, including by Haneke himself. This film doesn't add anything new or noteworthy, neither with the story, nor with the style.

The way social media and phone messages are shown also feels embarrassingly dated, like a grandfather explaining this "new" phenomenon. "Cache" was made over a decade ago, and technology and the discourses of its impacts have moved on with furious speed; apparently, Haneke has not. Even the metaphor of using Calais and the migrant 'jungle' as point here misses its mark. It tries to be smart about it, but, once again, it just feels old in its approach.

Interestingly enough, another western European film, the Swedish "The Square," dealt with some similar themes and issues in the same year, but was more successful with its narrative framework and style. "Happy End" just felt boring, not necessarily because of the long takes alone, but because of its uninspired re-threading of familiar ground. Because of that, those long takes eventually really did become boring. Perhaps Haneke will resurface with some interesting new work, or perhaps it is really time for him to retire. In any case, I hope the comparisons to Bunuel will cease. Bunuel was a pioneer with his films; this is a film by an old man, who doesn't seem to have much new to say any more.

If anybody thought after seeing 'Amour' and especially its ending that Michael Haneke turned to be a little bit softer towards its characters and show them some mercy, than his or her expectations will be definitely be contradicted by his most recent film 'Happy End', which to many extends deals with the same theme - the end of the road that expects us all, death and how to cope with it.

The high bourgeoisie class had already had its prime time in cinema. Luis Buñuel is the first great director who comes to my mind, with his sharp and cynical visions in movies like 'The Exterminating Angel' and 'The Discreet Charm of the Bourgeoisie' . Their universe receives a deep and detailed description in this film, we are in the 21st century but the change seems to be more in technology rather than in morals, inner relations, or the way the upper classes relate to the world around - servants in the house, partners and employees in business, or the immigrants of different colors of skin who also populate the Europe of our times. The name of the film, 'Happy End' may as well refer to the sunset of this social class or to the mercy killings of the old and suffering.

We know from his previous films that Michael Haneke is not concerned about breaking taboos. This film attacks several as well. Innocence of child is one of them, the young age being seen not that much as an ideal age, but rather as the period when seeds of evil are being sown. We have seen something similar in 'The White Ribbon'. Respectability of the old age is another, and the character and interpretation of Jean-Louis Trintignant is the proof. There is decency in his attitude, but it derives from a very different place than the usual convention. At some point it seems that the old Monsieur Laurent tells a story that happened to the character also played by Trintignant in 'Amour'. Themes are recurring, but what the attitude of the script writer and director is as non-conventional as ever. One new perspective in this film is the exposure to the Internet and to social networking. These play an important role in the story, part of the characters share their feelings and send their hidden messages in the apparent darkness of the digital networking. The sharp critic of the director towards the surrogates of human communication is evident, but he also borrows brilliantly the format of the smartphones screens and uses them to open and close his film. 'Happy End' is (almost) another masterpiece by Michael Haneke.

A bit of a non-event really imo. The cast is excellent but the story is totally unsatisfactory and the end is just a mess.

I see no meaningful nuances or anything to make it remotely exciting but I did enjoy the the cinematography and the locations. In some ways this is a typically French film where nothing really happens but we're all supposed to think we've missed something.

No cigar.

Greetings again from the darkness. Austrian filmmaker Michael Haneke has blessed us with, what I consider, at least five excellent movies (AMOUR, THE WHITE RIBBON, CACHE, FUNNY GAMES, THE PIANO TEACHER), and though it's been 5 years since his last, there is always a welcome anticipation for his next project. Unfortunately, this latest is esoteric and disjointed even beyond his usual style. In fact, at face value, it just seems only to be an accusation lobbed at the wealthy, stating that their privilege and cluelessness brings nothing but misery and difficulty to themselves and the rest of society.

We open on an unknown kid's secretive cell phone video filming of her mother getting ready for bed, followed by the mistreatment of a pet hamster as a lab rat, and finally video of her mother passed out on the sofa - just prior to an ambulance being called. Our attention is then turned to a family estate in Calais, which is inhabited by the octogenarian patriarch Georges (Jean-Louis Trintigant), his doctor son Thomas (Mathieu Kassovitz) and daughter Anne (Isabelle Huppert), Anne's malcontent son Pierre (Franz Rogowski), Thomas' wife and infant son, and the Moroccan couple who are household servants. While her mother is being treated for an overdose, 13 year old Eve (Fantine Harduin), moves in to the estate (Thomas is her re-married father). It's here that we learn the opening scenes were Eve's video work ... clearly establishing her as a damaged soul.

Initially, it seems as though we will see the family through Eve's eye, but what follows instead is the peeling back of family layers exposing the darkness and menace that haunts each of these characters. Georges appears to be intent on finding a way out of the life that has imprisoned his body and is now slowly taking his mind through dementia. Thomas is carrying on an illicit affair through raunchy email exchanges. Anne is trying to protect the family construction business from the incompetence of her son Pierre, while also looking for love with solicitor Toby Jones. At times, we are empathetic towards Eve's situation, but as soon as we let down our guard, her true colors emerge. The film is certainly at its best when Ms. Harduin's Eve is front and center. Her scene with her grandfather Georges uncovers their respective motivators, and is chilling and easily the film's finest moment.

The film was a Cannes Palme d'Or nominee, but we sense that was in respect to Mr. Haneke's legacy, and not for this particular film. The disjointed pieces lack the necessary mortar, or even a linking thread necessary for a cohesive tale. What constitutes a happy end ... or is one even possible? Perhaps that's the theme, but the film leaves us with a feeling of incompleteness - or perhaps Haneke just gave up trying to find such an ending, and decided commentary on the "bourgeois bubble" was sufficient.

I viewed Haneke's entire filmography back when it was all available to stream on Netflix, and I believe he's the most important filmmaker alive today. Even his movies that are my least favorite (71 Fragments, Time of the Wolf) have scenes that are mesmerizing, moments of resonance that linger with you long after the credits have rolled. Because I can't say the same for Happy End, I worry that this film might be his most unremarkable.

Certainly, like all of Haneke's films, Happy End is beautifully shot, realistically acted, and has enough suspense, tension, and thought-provoking insight to keep the mind active. A scene late in the film between the patriarch (Jean-Louis Trintignant, doing a variation of his role in Amour) and his granddaughter (Fantine Harduin) is a standout; for a moment, it seems as though a heartfelt interrogation between a man at the end of his life and a woman at the beginning of hers might reveal some secret about the ultimate meaning of living, though of course it turns out that neither of them has any idea what it all means. This scene intrigued me, but it still left me disappointed.

Likewise with the climax, which, I think, attempts to pull off something similar to what he accomplished with Funny Games. Funny Games was ultimately a critique of the spectacle of violent entertainment, frequently asking the viewer to pause and ask, "Why the hell did I pay to see this? What enjoyment or edification was I expecting from seeing a family get tortured?" It seems to me that Happy End hints at something comparable at the dinner party towards the end, when the camera moves away from the suffering of these miserable, self-hating, filthy rich, and terribly boring people in order to briefly highlight the lives of refugees who are trying to escape to the economic opportunities of the UK. Here Haneke seems to ask, Why'd you pay to see the haute bourgeoisie simmer over their self-inflicted "problems" when there are real things at stake in the world? All the same, this jab is perhaps too subtle and ultimately stings of the "contempt for the viewer" that so many detractors have always accused Haneke of having but which I've never actually been able to detect. If that's the case, why make this expensive-looking movie at all? Why not make a different film--either one that more consciously highlights the refugee crisis, or one that more scathingly indicts the chamber drama genre?

Haneke trains his incisive gaze on many interesting issues throughout Happy End--psychopathy, greed, social media, suicide, depression, euthanasia, immigration, class conflict, corporate liability--but what he ultimately stirs up is a lot more tired, a lot less insightful, and far more "meh" than anything he's ever produced before.