Ajouter une intrigue dans votre langueThe story of charismatic painter Wladyslaw Strzeminski, who opposed social realism and maintained his own artistic freedom in spite of political obstacles.The story of charismatic painter Wladyslaw Strzeminski, who opposed social realism and maintained his own artistic freedom in spite of political obstacles.The story of charismatic painter Wladyslaw Strzeminski, who opposed social realism and maintained his own artistic freedom in spite of political obstacles.
- Réalisation
- Scénario
- Casting principal
- Récompenses
- 2 victoires et 12 nominations au total
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There is one major difference though. Many of his previous films focused on political characters, they were about men who changed history, about victors at least at the historical scale - Danton, Walesa - even if they sometime paid with their lives. The hero of this film, the avant-garde Polish artist Wladyslaw Strzeminski was defeated by history, and the film is the story of his defeat, of his physical but also moral decay. It's a story quite typical about the manner Communist dictatorships in Eastern Europe treated their artists, and even if I did not know anything about him before this movie, his story was well known to me as the same fate (or worse in some cases) was imposed on artists who did not compromise in Romania where I was born and I lived half of my life. We see him at the beginning admired and valued as a teacher and artist, he also was a companion of modernist artists who were associated with the Russian revolution, but this did not help him either. He was not an anti-Communist, but he valued true art, could not accept enrollment of art as a tool for propaganda and the norms of the dogmatic 'realism', and his refusal to compromise cost him his teaching position, his membership in the artist's union, the very possibility of painting. The humiliating tentative to find a way to survive had no chance, the regime was still in the Stalinist period and crushed all opponents according to the principle 'the one who is not with us is against us'. Even the help and support of a handful of students who stood by their beloved teacher and mentor could not save him.
The lead role is played with a lot of restraint and dignity by Boguslaw Linda, his flame is interior, he shows the artist far from being a flawless person, actually sharing some of the guilt of not being able to maintain his family and especially help his teen daughter (exceptional acting of 14 years old Bronislawa Zamachowska). There are many very well constructed scenes, some of them full with details bringing back to life with controlled anger that dark period of transformation, when Poland and Eastern Europe were postponing hope for a few decades and were transitioning from one nightmare to another. Wajda's last film is not a testament, it's an integral part of his opus of work.
The film is about the cruelty of the Stalinist period and how it intervened and interfered in the private lives of the common citizen and all the more so in the sphere of art, which "had to serve the people and the final victory of socialism". There are no throats being cut, people being shot or hanged. No spanking. Everything takes place in and "orderly way", for strict rules must be followed. Or perhaps only almost always! This reminds us of Kieslowski's film about killing or the thick atmosphere of Arthur Koestler's "Darkness at noon". Little by little art, i.e. the protagonist, is being suffocated. It is like cutting his veins, but not at once, slowly, in slow motion. Let him bleed to death, but "naturally". That was really a very hard time and Andrzej Wajda knows what he is talking about, for he experienced it "on his own skin", as you say in Polish. A symbolic image summarizes the pic: the window in the artist's dwelling is suddenly veiled by a red banner. A painter can somehow bear poverty, but can he survive without light? Brushes, paint? Wajda's choice of the actor (Boguslaw Linda) to embody Wladyslaw Strzeminski, one of the great Polish artists and art professors of that period, was fundamental to the artistic value of the picture. Bearing also in mind the fact that he had to play a cripple, who had lost two limbs, certainly made his acting even more daunting. And the outcome is certainly impressive.
Another factor that helps sooth the dreariness of the artist's predicaments is the strong presence of the teenager actress (Bronislawa Zamachowska) who plays his daughter. Her seemingly matter of fact reactions to reality and only rare expressions of deeper feelings function as a balance between the drama we witness and the everyday chores or the mere sipping of tea. "There are holes in my shoes" or "You smoke too much". His adoring students, on the other hand, may represent what was left of hope in those days. Their solidarity with the aging, crippled professor was an omen of better times to come, for who can defeat youth? And who can defeat art? The material shabbiness of those times, when "all were equal, but some were more equal than others", with food rationing, very poor dwellings etc. is shown in detail. Some viewers used to cinematic tangibility may not appreciate some of Wajda's discreet, very subtle hints and symbolic images, but, no doubt, in artistic terms this pic is a comeback to his heydays.
Rio Film Festival 8th October, 2016 Tomasz Lychowski
Humorous, surprising, and informative, Dr. Peterson tells us why skateboarding boys and girls must be left alone, what terrible fate awaits those who criticize too easily, and why you should always pet a cat when you meet one on the street.
What does the nervous system of the lowly lobster have to tell us about standing up straight (with our shoulders back) and about success in life? Why did ancient Egyptians worship the capacity to pay careful attention as the highest of gods? What dreadful paths do people tread when they become resentful, arrogant, and vengeful? Dr. Peterson journeys broadly, discussing discipline, freedom, adventure, and responsibility, distilling the world's wisdom into 12 practical and profound rules for life. 12 Rules for Life shatters the modern commonplaces of science, faith, and human nature while transforming and ennobling the mind and spirit of its listeners.
In the very first scene, we see Strzeminski in a beautiful green meadow, teaching his pupils how to paint a landscape. When a new pupil presents herself, he literally rolls down the hillside to meet her - in spite of his disabilities: he misses one leg and one arm. Strzeminski is happy and upbeat. During the film, this proud man slowly transforms into a human wreck. At the end, he is no longer able to stand on his feet, let alone roll down a hillside.
Bit by bit, the communists make his life impossible. In a visually stunning scene, all light in his apartment turns red, because of a giant Stalin banner which is attached over his window. Furious, because he is no longer able to paint in natural daylight, he tears the banner with one of his crutches. It's the start of a fight against the system that turns out to be futile.
Director Andrzej Wajda, who died last year, shows Strzeminski as a man who lives for his art, and for nothing else. Even his teenage daughter is forced to move to an orphanage, because he doesn't seems to be interested in raising her. Wajda shows Strzeminski's weaknesses, but also his opponent's doubts. Many of them somehow sympathize with him, but are unable to show support without risking their own position. An example is the manager of the local museum, who cannot display his paintings, but carefully keeps them in storage.
Parallel with Strzeminski's decline, we witness also Poland's transformation from a proud nation into a Soviet-dominated satellite state, where communist propaganda is everywhere and the quality of life deteriorates rapidly. In one scene, Strzeminski is turned down by a shop selling painting materials, because his membership of the artist's union is withdrawn. He hides his disappointment and takes his daughter to the cinema. But there he finds out he has to watch Soviet propaganda. Disgusted, he leaves the theatre.
'After Image' shows an important episode of Poland's artistic history. At the same time, it is a warning against any totalitarianism, and an ode to artistic freedom.
Le saviez-vous
- AnecdotesOfficial submission of Poland for the 'Best Foreign Language Film' category of the 89th Academy Awards in 2017.
- Citations
Wladyslaw Strzeminski: They praise the ones who suck up. They're silent about the real artists.
Julian Przybos: I spoke about this with Milosz. He also believes that an artist who can't speak with a full voice should be silent. Artists can be killed in two ways: either by talking about them too much or not at all.
- ConnexionsReferences L'homme de marbre (1977)
- Bandes originalesLandscape
Written by Andrzej Panufnik
Performed by Narodowa Orkiestra Symfoniczna Polskiego Radia w Katowicach
Conducted by Piotr Komorowski
Meilleurs choix
- How long is Afterimage?Alimenté par Alexa
Détails
Box-office
- Montant brut aux États-Unis et au Canada
- 33 443 $US
- Week-end de sortie aux États-Unis et au Canada
- 5 832 $US
- 21 mai 2017
- Montant brut mondial
- 1 032 768 $US
- Durée1 heure 38 minutes
- Couleur
- Mixage
- Rapport de forme
- 2.35 : 1